Rodion Raskolnikov is a murderer, a damning criminal. Yet, he also has a warm heart that no one can equal. This character of paradox, of contradictions, of irony, is the true Raskolnikov. He is the Jekyll, and he is the Hyde; the zenith and the nadir. This hallowed literature of human nature provides us with important moral lessons, and at the same time helps the reader understand Dostoevsky’s philosophy on society better. Raskolnikov is not entirely a cold-blooded murderer, since he still has a feeling of love: The love towards Sofya Marmeladov. In this paper, we will go in-depth of how Sofya has an impact on Raskolnikov, by discussing their similarities and differences.
We see Raskolnikov as a man in extreme poverty at the opening of the book, dropping out of college, and living in a small and dirty apartment. Although he has a family who cares about him, the man hardly seems to care about anything at all. Dostoevsky explains that the poor ex-student was “...so immersed in himself and had isolated himself so much from everyone that he was afraid not only of meeting his landlady but of meeting anyone at all. He was crushed by poverty; but even his strained circumstances had lately ceased to burden him.” (quote) Raskolnikov also has major drinking issues, as he “... [tries] to find sympathy and feeling in [drinking].” (Dostoevsky, 3)) From these poor qualities of the young man’s life, Raskolnikov begins to detach and isolate himself from the rest of the society.
Sofya is the only connection Raskolnikov has with humanity, for he did not trust anyone but her. She is the only reason why he suffers after killing the pawn broker, and the only reason he cannot end his own life. The young girl transcends his contempt of humanity, and ...
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...ime for his own sake. Raskolnikov realizes this as he gets to know and love Sofya, and accepts his mistakes as something unwarrantable in the end of the novel.
Sofya made Raskolnikov realize, through acceptance, love, and sin, that he is not the “Superman” he thought and believes he is, and instead woke him up from his dream. The man became aware that his murder could not be reasonable in anyway, and that he cannot change the cards that are deal, just how he plays the hand. He agrees to spend time in prison to repent his sins. Although Sofya made a radical change in Raskolnikov’s personality, she is always by his side, and given him full support and comfort through the tough times that he has. There is no doubt that the existence of Sofya in Crime and Punishment breaks the narrow-minded view that kept a firm grip on Raskolnikov, and brings him back on the ground.
Often times in literature, we are presented with quintessential characters that are all placed into the conventional categories of either good or bad. In these pieces, we are usually able to differentiate the characters and discover their true intentions from reading only a few chapters. However, in some remarkable pieces of work, authors create characters that are so realistic and so complex that we are unable to distinguish them as purely good or evil. In the novel Crime and Punishment, Fyodor Dostoevsky develops the morally ambiguous characters of Raskolnikov and Svidrigailov to provide us with an interesting read and to give us a chance to evaluate each character.
Raskolnikov is obsessed with his “superman theory”. He is constantly trying to prove that he is part of the 10% of extraordinary people in the world. He wants to become an eminent figure such as Napoleon. At first he believed that the murders he committed would make him part of this elite class. Once he realized that he had made mistakes during the crime he began to question his theory. After much frustration he decided to go to the scene of the crime. This gave him a rush that made him feel invincible. He believed that this would prove if, or if not he was “super”. Once he realized that he wasn’t part of this class, he suffered a mental breakdown. This pushed him to confess his crime to Sonya. She helped him rationalize his crime and admit his guilt. The outcome of this conversation was that it helped him admit his fate.
However, it soon emerges that he, despite the physical nature of his situation, has a very active mind. To reveal whether he is of a special "breed" of humans, he finds it necessary to kill, and the unfortunate subjects of his experiment are an old pawnbroker and her sister. After the murders, Raskolnikov is subject to a series of mental and emotional changes, eventually leading to his confession and, later, his arrest, trial and eight-year prison sentence.
The main character in Crime and Punishment, Raskolnikov, has nihilistic ideas, which ultimately lead to his own suffering. Raskolnikov, an impoverished student, conceives of himself as being an extraordinary man who has the right to commit any crime. He believes that as an extraordinary man that he is beyond good and evil. Since he does not believe in God, he cannot accept any moral laws. To prove his theory, he murders an old pawnbroker and her step sister. Besides, he rationalizes that he has done society a favor by getting rid of the evil pawnbroker who would cheat people. Immediately after the murders, he begins to suffer emotionally. Raskolnikiv “[feels] a terrible disorder within himself. He [is] afraid of losing his control…” (Dostoevsky 95). He becomes ill and lies in his room in a semi-conscious state. As soon as he is well and can walk again, he goes out and reads about the crime in all the newspapers of the last few days. The sheer mention of the murder...
First, Dostoevsky gives the reader the character, Raskolnokov. He is the main character, whom Fyodor uses to show two sides of people their admirable side and their disgusting side. He loves Raskolnokov, which is why Fyodor uses Raskolnokov’s point of view throughout the whole novel. Personally, Fyodor dislikes some of his qualities but understands that all people are plagued with some bad traits, and that Raskolnokv is trying to make emends for some of his wrong doings, i.e. the murder of the pawnbroker and her sister. He knows that what he did was wrong and is willing to suffer for his crime, and he does throughout the whole book with his constant depression. Dostoesky believes in punishment for your crimes, this is why he shows Raskolnokov suffering through most of the novel, to show his great love for penance. Dostoevsky likes the kind giving nature of people; this is why he portrays the main character as a kind, gentle, and giving, person. Often, Raskolnokov thinks only of others benefits such as when he helped Katerina by giving her all his money for Marmelodov, as well as his caring about what happens to his sister with her marriage to Luzhin. Raskolnokov hates Luzhin’s arrogant and pompous attitude, which reflects Dostoevsky’s animosity of the same qualities in people in the real world.
From the moment when Raskalnikov murders the old woman, his personality begins to change drastically. Dostoevsky challenges the reader to understand the madness which ensues by first demonstrating that the ideas and convictions to which Raskalnikov clung died along with the women. While the reader struggles with this realization, Dostoevsky incorporates the Biblical legend of Lazarus as a symbolic mirror for Raskalnikov's mind. By connecting the two, the reader encounters the foreshadowing of a rebirth of morals and beliefs, though what form this may assume remains cryptic. As references to Lazarus continue to occur, the feeling of parallelism increases in intensity. Just as Raskalnikov slowly struggled through madness, Lazarus lay dying of a terrible disease. When Lazarus eventually dies, Raskalnikov mimes this by teetering on the edge of insanity, the death of the mind. Eventually Sonya begins to pull Raskalnikov back to reality by relieving a portion of his guilt. As his Christ figure, she accomplishes this by providing the moral and spiritual sturdiness which Raskalnikov lost after his debasement during the murders. Sonya affects him not by active manipulation, but via her basic character, just as Christ personified his beliefs through the manner in which he lived his life. No matter what Raskalnikov says or does to her, she accepts it and looks to God to forgive him, just as Jesus does in the Bible. This eventually convinces Raskalnikov that what he did was in fact a crime and that he must repent for it and"seek atonement".
The character’s suffering is thrown in the readers face right from the beginning. Raskolnikov’s suffering has two apparent layers, “he was crushed by poverty, but the anxieties of his position had of late ceased to weigh upon him” (1). It seems that the suffering caused from his current state of mind is so great that he does not even feel the suffering caused by his poverty. Throughout Crime and Punishment Raskolnikov’s main point of suffering is caused by his inability to let others know of the crime he has committed and as a result he alienates himself from those who show him compassion (156). As the novel progresses he decides to tell Sonia because expressing his crimes would alleviate some of the suffering, however, her morals encompass the idea that it is inconceivable to “go on living” without suffering and “expiation” (416). At this confession, the reader is presented with a righteous character (probably the most) that does not judge Raskolnikov for what he has done but instead sympathizes and tells him that turning himself in and bearing the consequences will relieve him of the suffering caused mentally.
Dostoevsky was made aware of the problems with Nihilistic ideas while he was exiled in Siberia. Crime and Punishment was Dostoevsky’s first attempt at a psychological analysis of a person’s inner struggles to rationalize this radicalism. Raskolnikov represents that intelligentsia and is being used by Dostoevsky to portray and warn against succumbing to these ideals. Dostoevsky uses Raskolnikov’s life to illustrate the implications and applications of this Nihilist to the public and then expands upon it in Demons.
Dostoevsky’s St. Petersburg is a large, uncaring city which fosters a western style of individualism. As Peter Lowe notes, “The city is crowded, but there is no communality in its crowds, no sense of being part of some greater ‘whole.’” Mrs. Raskolnikov initially notices a change in her son marked by his current state of desperate depression, but she fails to realize the full extent of these changes, even after he is convicted for the murder. The conditions and influences are also noticed by Raskolnikov’s mother who comments on the heat and the enclosed environment which is present throughout the city. When visiting Raskolnikov, she exclaims "I'm sure...
One of the most profound and obvious changes in Raskolnikov’s character can be seen in the newfound appreciation for other people and human relationships he discovers at the end of the novel. When the reader is first introduced to Raskolnikov, Dostoevsky quickly makes it apparent that he has little to no regard for others, writing on the very first page that Raskolnikov was “so completely absorbed in himself, and isolated from his fellows that he dreaded meeting, not only his landlady, but anyone at all” (1). Indeed, in Raskolnikov’s mind, “to be forced to listen to [the landlady’s] trivial, irrelevant gossip […] and to rack his brains for excuses, to prevaricate, to lie” is the most loathsome thing imaginable (1). His disdain toward other people is so great that the mere thought of interacting with anyone for any length of time repulses him. On some occasions...
The moral side of Raskolnikov's mind requires absolution in a Christian manner. This need obliviates his claim to be a Nietzchean superman, and illustrates that all humans have a desire for morality. Throughout the book, he constantly desires to confess, even when visiting the police station. "I'll go in, fall on my knees, and confess everything" (p.84), he thought; later, he considered if it was "better to cast off the burd...
Raskolnikov commits his initial crime out of arrogance. "The old hag is nothing.... I killed not a human being," he says. (245) Raskolnikov feels that he has justification for killing the pawn broker. He thinks that the woman has no reason to live. He believes that the woman is less than a human, and that he is a superior being. Raskolnikov thinks that he has a right to kill.
In the first five parts, Raskolnikov takes a Hegelian view of his crime believing he is doing mankind a service by removing the dishonest and unfair pawnbroker. He doesn’t, at the time, realize the true evil inside of him. In the starting of the book when he does meet Alyona, he unfairly describes her, noting her as a “diminutive, withered up old woman” as if to convince the readers not to worry or care about her fate. In fact that is the last time the readers even hear of the pawnbroker being described as a “woman”. Furthermore afterwards the event of her murder is described as “that” like Raskolnikov, not even in his thoughts, can say he murdered the two
...nfess his crimes in front of everyone. By admitting to his crimes, God would forgive his sins. Sonya is an important individual in Raskolinkov’s life because she gives him strength to confess and redeem himself.. As they both found in love at the ending, Raskolinkov starts following the theory of the ordinary men. He has a relationship with another ordinary person who helps him understand morals.
The suffering and submission occurs prominently in the character Avdotya Romanovna Raskolnikov, the sister of Raskolnikov. (“Dunya,” “Dunechka”) “No, it’s my fault most of all! I was tempted by his money, but I swear, brother—I never imagined he could be such an untrustworthy man!”(Dostoevsky) Raskolnikov and Dunya’s relationship has a deep connection. They rely and respect each other greatly. This relationship is not, however, the most influential of her existence in this novel. Dunya is bound by a arranged marriage to Pyotr Petrovitch Luzhin, to escape poverty. “[Raskolnikov] For one she [Dunya] loves, for one she adores, she will sell herself”(Dostoevsky) Luzhin is obsessed with Dunya and will do anything to make her subservient to him. “[Dunya] I intend to be loyal in rendering all that he expects of me”(Dostoevsky) Once breaking the marriage vows to Luzhin, Arkady Ivanovich Svidrigailov attempts to make Dunya love him. Although the death of his wife, Marfa Petrovna, made Svidrigailov more generous, his threatening presence offends both Dunya and Raskolnikov. Svidrigailov attempts to rape Dunya and to tell her about her brother's murders. She accuses him of murdering his own wife. Dunya attempts to shoot him for protection from his sexual assault. Overcoming forced relationships, Dunya eventually took control of her life and met a man she could equally love and trust. That man is Dmitri Prokofych Razumikhin, his name originates from the Russian word razum which means “reason” or “intelligence” . Dunya and Razumikhin’s love, and Razumikhin love and respect for Raskolnikov, creates a stable relationship between Razumikhin and Dunya. She overcomes her submissive behaviors for true happiness and