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Themes in Narrative of the life of Frederick Douglass,an American slave
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Aminata Diallo is an eleven years old African girl, when her life changes completely, as she goes from a beloved daughter to an orphan that is captured and enslaved. Aminata is shown in the novel Someone Knows My Name by Lawrence Hill as a strong young protagonist that is able to survive the odyssey around the world first as a slave and later as a free activist agent of the British. In the book, her various stages of her life are always connected with the clothes that she is wearing or the lack of clothes and show the degree of dehumanization that accompanies slavery. The first thing the slavers do is to strip their prisoners naked, since they treat the people that they capture not as humans, but as a commodity from which they want to gain a profit. They train their prey from the moment of internment, “they began with humiliation, they tore the clothes off our backs” (Hill 29). Aminata is a Muslim, and the reader is able to ascertain in the first pages how full of pride her people were and how much they valued their families. Women were the main workers and Aminata was trained from her mother in being a midwife. The village life is shown as a normal community encompassing jealousy and other customary happenings. When Aminata first is captured, she becomes an orphan, since the slave traders murder her parents. According to the Oxford English Dictionary, to humiliate somebody means “to lower or depress the dignity or self-respect of; to mortify” (humiliate). The first thing the captors do to the newly captured is therefore to take their dignity and consequently their humanity away. The captors make it clear to the caught that they see them as a commodity; humans are wares that they plan to sell in order to make money. They are not... ... middle of paper ... ...” (Hill 435). The practice that she encountered many years before is still the same and the reader gets to see the dehumanizing effects of stripping slaves and putting them in bondage worse than animals more through the eyes of Aminata. In conclusion, Aminata is working for the Abolitionists in London, England, when she is older. She is able to dress herself now however she sees fit and this seems to represent the freedom that she has won. On the other hand, does she really possess freedom, since she is still being used and manipulated for a cause, this cause being the end of the slave trade routes in Britain, and not the end of the practice of slavery? In telling her story, Hill makes the reader understand how dehumanizing slavery was and that it started with nakedness. Work Cited Hill, Lawrence. The Book of Negroes. Toronto: Harper Collins, 2007. Print.
“As slaves come down to Fida from the inland country, they are put into a booth, or prison, …. being all stark naked… each of the others, which have passed as good, is marked on the breast, with a red-hot iron, imprinting the mark of the French, English, or Dutch companies.”
This week I read the short article on Alan Locke’s, “Enter the New Negro”. This article is discussing the Negro problem in depth. “By shedding the chrysalis of the Negro problem, we are achieving something like spiritual emancipation”. Locke believes that if we get rid of whatever is holding us back we would gain something renewing and beautiful.
The poem, “My Great-Grandfather’s Slaves” by Wendell Berry, illustrates the guilt felt for the sins of a man’s ancestors. The poem details the horror for the speaker’s ancestors involvement in slavery and transitions from sympathy for the slaves to feeling enslaved by his guilt. Berry uses anaphora, motif, and irony, to express the speaker’s guilt and provide a powerful atmosphere to the poem.
Bales and Soodalter use this to their advantage very effectively by using a multitude of personal stories from people who went through slavery. They tug at your heart strings by starting with Maria, who was 12 years old when she was taken into slavery for seven months by Sandra Bearden. During that time she was reportedly “ . . . dragged into hell. Sandra Bearden used violence to squeeze work and obedience from the child.” (722). Bales and Soodalter begin by giving you an emotional connection with Maria by telling a short story of her life growing up with her two loving parents, and small details of their house and living conditions. After the backstory is established, it goes straight into the accounts of beatings and torture endured by Maria, to quote “ . . . Sandra would blast pepper spray into Maria’s eyes. A broom was broken over the girl’s back, and a few days later, a bottle against her head . . . Bearden tortured the twelve year old by jamming a garden tool up her vagina.” (722-723). The inclusion of the tortures paints an image of how horrible slavery is, and evokes a sense of dread, despair, and helplessness for Maria. Bales and Soodalter not only state the tortures but they follow the text immediately by stating “That was Maria’s workday; her “time off” was worse.”
Mutilating the whites and leaving their bodies lying is inhumane. It is such a shocking story! This book was meant to teach the reader about the inhumanity of slavery. It also gives us the image of what happened during the past years when slavery was practised. The book is significant in the sense that it gives even the current generation the knowledge of slavery, how it happened and the reason for slavery.
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
As Elie Wiesel once stated, “I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented” (“Elie Wiesel Quote”). Michelle Alexander’s book The New Jim Crow, which discusses criminal justice and its role in mass incarceration, promotes a similar idea regarding silence when America’s racial caste system needs to be ended; however, Alexander promotes times when silence would actually be better for “the tormented.” The role of silence and lack of silence in the criminal justice system both contribute to wrongly accused individuals and growing populations behind bars.
Slavery has always been viewed as one of the most scandalous times in American history. It appears that the entire institution of slavery has been capsulized as white masters torturing defenseless African Americans. However, not every slave has encountered this experience. In this essay I will present the life of two former slaves Harriet Smith and Mr. George Johnson and how similar as well as different their experiences were based on interviews conducted with each of them. The negative aspects of slave life were undeniably heinous and for that reason especially, it is also important to also reveal the lives of slaves whom were treated with dignity and respect.
Lynch is a writer and teacher in Northern New Mexico. In the following essay, she examines ways that the text of The Souls of Black Folk embodies Du Bois' experience of duality as well as his "people's."
Quamina Eddo places Amina under his sister, Eccoah, and tries to give her to one of his male members, Tandoe. In the graphic history, it illustrates how Abina was sent for firewood, water and to the market as well as cooking. On one occasion when there was no food left for Abina, Eccoah exclaimed how a slave like Abina “must go and wash clothes and then come back and cook for” herself, that these were not things Eccoah or her “master” would do for her (29). In the transcript Abina recalls Eccoah saying things like Abina being a person to “go out and wash clothes for other persons not for me nor your master” and “a slave like you” (85).
Racism is not a factor of the heart, according to Tommie Shelby in “Is Racism in the ‘Heart’?” He writes “the ‘heart’ does not have to be involved in order for an action or institution to be racist” (483). Instead, Shelby argues that racism is based on the effect of a person’s actions on deepening racist institutions or promulgating the oppression of a particular group of people based on their race. The individual intention of a person or the “purity” or his or her heart does not take precedence over the effect of his or her actions. Shelby’s argument is constructed as follows: Individual beliefs can be true or false but not inherently immoral. Therefore, it is not appropriate to morally condemn someone for holding a particular belief. However, when the particular belief leads to “race-based hatred...actions...or institutions” that is when it becomes appropriate to hold the individual with the belief morally culpable for racism.
Slave narratives are not meant to be uplifting but this story brings depressive reading to a whole new level. Frado’s story is one of unrelenting abuse and pain. Through Wilson’s style the reader understands every point of view and especially the views of prejudice and racism. The title “Our Nig” relates one of the most insulting realities of Frado’s existence. She was property in a sense. Her labor and her efforts were equated to those of a horse that could be broken when necessary. Frado’s encounters and relationships further distinguish this novel from other slave narratives. This story shows what society and what the human spirit is capable of. People can cause the immense suffering of others but People can also rise up from the depths of despair and overcome great obstacles.
The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.
Zora Neale Hurston’s writing embodies the modernism themes of alienation and the reaffirmation of racial and social identity. She has a subjective style of writing in which comes from the inside of the character’s mind and heart, rather than from an external point of view. Hurston addresses the themes of race relations, discrimination, and racial and social identity. At a time when it is not considered beneficial to be “colored,” Hurston steps out of the norm and embraces her racial identity.