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Joshua and the Battle of Jericho
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The Book of Joshua
The book of Joshua begins with the preparation of Joshua and the people of Israel for
invasion of Jericho under the Lord's presence and leadership. First, Joshua ordered the
people who were to cross the Jordan to Jericho to prepare themselves. Then, he placed
them under strict orders of obedience to his authority (1:10-18). Next, he sent out two spies
to Jericho to retrieve information about the enemy. The spies went to the house of a
prostitue name Rahab, as a cover for their actions. This plan did not work because the king
of Jericho sent men to Rahab's house to try to find them. She had hidden the well, however,
and was able to convince the king's men that they weren't in her house. Since Rahab's
home was on the wall of the city, she was able to let them down by a rope on the outside of
the wall. Returning to Joshua, they gave their report (2:1-24).
There followed another one of the events that Israel saw as a "wonder" of God. The
river banks of Jordan were undercut in such a way, that they formed a natural dam that
holds the river in check for extended periods of time. According to the passage 3:14-16, the
waters were flooded when this was necessary, and the people boarded the ark of the
covenant and passed easily over opposite Jericho. The ark of the covenant, symbol of the
Lord's presence with the Israelites, was carried to the midst of the riverbed to remind them
that it was the Lord's workings that enabled them to cross the flooded river (3:17). A pile
of stones was resurrected as a memorial to the event. The stones were to serve as a teaching
aid for the elders. When asked by children of future generations what the stones meant, the
elders would tell them of God's del...
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...leadership of
Moses and Aaron and how he brought them into the land of Canaan (24:2- 13). After
reminding them of the Lord's blessing, he called on them to accept the obligations of the
covenant. Joshua 24:14 indicates that not all of the people present were descendants of
those who came from Egypt, for he spoke of those who were worshipping "the gods which
your fathers served...beyond the river or the gods of the Amorites in whose lands you
dwell." Furthermore, the Gibeonites were non-Israelite people who had earlier tricked Israel
into making the covenant with them (9:1- 27).
The purpose of the book of Joshua seems to be the glorifying of the Lord by giving
examples of the marvelous way he led the people to the patriarchs promised land. Further, the
book says that any failure was a failure on the part of Israel to walk in the faith with God.
He wants Joshua to open up and express how he feels about his wife in hopes that he can separate his own morals, and those he wants to ghost through his wife and his faith.
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
In the Book of Numbers, Moses, wandering with the children of Israel in the Wilderness of Sin, decided to send spies through the Desert of Paran into the Promised Land of Canaan. The spies are to see how fertile the ground is, how fortified the cities are and how strong the people are.
The power of water, a meek and gracious force, as illustrated in the Bible is the source of life and fruitfulness. The prayer has different sections to articulate the overall purpose of baptism, beginning with gratitude and recognition of God’s omnipresence, the prayer then references from the Old Testament, as the church has seen in Noah’s ark a prefiguring of salvation by Baptism. As the water of baptism gives new life, the crossing of the Red Sea, the liberation of Israel from the slavery of Egypt, proclaims the liberation wrought by baptism. The final reference to the Old Testament is prefigured in the crossing of the Jordan River by which the people of God received the gift of the land promised to Abraham’s descendants, an image of eternal life. All the Old Covenants prefiguration’s find their fulfilment in Jesus Christ. Jesus Christ begins his public life after being baptised by St. John the Baptist in the river of Jordan. After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." To fulfil all righteousness, Jesus’ submissive baptism by John the Baptist, is a gesture of
In the Mesopotamian version: the gods apparently displeased with the evils of mankind decided to destroy it by means of a great flood. Ea, the god of wisdom and subtlety, was privy to their council and warned Utnapishtim, the Babylonian Noah, of the coming disaster. Utnapishtim was told to build a ship thirty cubits long and thirty cubits wide. Provision it and put in it specimens of every living thing. Then to board it with his family and possessions and launch it on the waters.
This was the Hebrew mass departure from Egypt. Moses the messenger of God came to lead the Hebrews to becoming a nation and uplifting there believe in Yahweh, the one God. The hieroglyphics detailed events of this era but not one of them referred specifically to the Israelites and Egypt. The Israelites returned to Canaan to rejoin the other Hebrews that stayed behind and did not join in the journey to Egypt. In the 722 B.C. many Hebrew were deported to the different parts of Assyrian empire. The Hebrew that was in a sense deported were dubbed the name ten lost tribes, and lost their identities as the people who had made a covenant with God. The Hebrew vied God as being One, Sovereign, Transcendent, Good, and Loving. They believed in devoting themselves to God and harming no one.
Jericho is perhaps most recognized, especially to youngsters, as the city where Joshua was victorious in battle. This story of marching and shouting and crumbling walls is unbelievable unless you attribute it to God's almighty power. The capture of Jericho is significant because it is the beginning of the war of conquest and the first time a ritual act, "herem," is implemented . "Herem" refers to God's judgment on the condemned and his preservation of those who remain faithful to him. In the story of the Fall of Jericho, Rahab and those in her house were the only residents of Jericho to survive Joshua's conquest. The true victory of the city belongs to the Lord as the city was attained through obedience to His commands (Coogan 2001).
Throughout the Bible the theme of covenant is intertwined within all the books and stories that are read, from Genesis to Revelation. Covenants were at work behind the scenes throughout the history of the Bible and are still at work today. “The traditional Christian theology
...Temple (this action is also noted in 2nd Chronicles). In Nehemiah, Artaxerxes allows the Jews to rebuild Jerusalem’s walls. These actions are attributed to God’s favor and reveal that God is still faithful to his people. The promises made to Abraham are still in effect, along with the Mosaic and Davidic covenants. Although the people disobeyed God and were punished, God continues to exhibit his love for Israel. From an overview of the writings of the Old Testament, the theme of God’s faithfulness is displayed.
The purpose of this paper is to explore the history, geography, and theology of ancient Israel in order to determine that the ancient walls of Jericho really fell. This paper will proceed in three steps. First, an overview of the geographical location of both ancient and present day Jericho will be given. This will be followed by an examination of archeological finds and excavated discoveries, after which an examination on the biblical prophecy concerning Jericho will be provided, as well as an observation of Jericho throughout its history. Finally, a summary of the evidence given, which supports the falling of the Jericho walls, will be provided. The afore mentioned steps will demonstrate how geography, theology, and history all support the falling of the Jericho walls.
Joshua is not only a record of history but it is intended to reveal God 's will and plan. In
at the site of the great tree of Moreh at Shehem , God appeared to him and told that through his offspring he would receive that land .
Israel’s beginning as an established nation and Israel’s recuperation from seventy years of Babylonian captivity is covered in the Books of History. After the conquest of Joshua, God sent deliverers also known as judges to judge the hearts of the people of Israel and rule over them after Joshua’s death. The Philistines’ brutally attacked the nation; subsequently, these assaults were a result of the people’s covenant disobedience. The Ark of the Covenant had been lost to the Philistines, consequently meaning they had a total disconnection from God’s presence and the mosaic covenant . God showed the people grace and punished the Philistines thus the Ark was returned. At this time the people of Israel desired a worldly king, chose a king, their chosen king was rejected by God, they were delivered a new king, and his successor’s sin ultimately led to division of the nation.
Anderson (1986) stated that at the very least, this events happened within the time period of the Middle Bronze Age during the life and times of Palestine in early second millennium B.C.E. [Before the Common Era]. Between the 20th to the 16th century in 2050-1550 B.C which Archaeologists designate that some of the most important features of the nation of Israel events took place. (Anderson, B. (1986). Understanding the Old Testament (4th ed.). Englewood Cliffs, NJ: Prentice Hall. (p. 28)
river to die in hope that they will go to paradise. I should point out that the