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An overview of Leviticus
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The Book of Leviticus is not a list of rules, a best practices handbook for the ancient Israelite. Levitical rules do not unfold as an instruction booklet does, languages separated by creases. Only one language is in Leviticus--the language of God. After the Israelites breathe in this germinal language, they begin to adhere to the Law. Although the bulk of Leviticus contains the Law, the primary purpose of Leviticus is not legislative. Leviticus is not a constitution or law document used as a record, a primary source for historians. Leviticus is a living witness to God's elevation of the Israelites from slaves to members of God's Israel, and from members to priests.
The first narrative portion of Leviticus depicts the ordination of Aaron and his sons. Unlike Moses, who was ordained on Mt. Sinai, Aaron and his sons must be consecrated before offering sacrifice to the Lord. Moses cleanses them with water and dresses them in garments according to God's command in Exodus. Neither of these actions consecrates them. It is the anointing oil that imparts God's holiness to the Dwelling and the priests-in-training: oil parts water as Moses' staff parted the Red Sea. The image of Moses pouring the anointing oil on Aaron's head connotes a sacred connection between the Lord and the rest of Israel. The connection is not royal or pagan: Moses is not a king or deity. The connection is sacred, directly from God.
During the ordination, Moses sacrifices several animals. With every sacrifice, Aaron and his sons must lay their hands on the animal's head, a symbolic emollient before the slaughter. The anointing oil is reserved for the priests and the altar, as its function is to consecrate whatever it touches. The animals do not need consecration; ...
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...a blasphemer has broken one of the statutes and act on that recognition. The blasphemer is brought before Moses who renders a judgment given by the Lord: stoning to death. The Israelites transport the blasphemer outside their camp, lay their hands on his head, and stone him to death. In carrying out this legislation, the Israelites become the Lord's arm of justice with an obedience stronger than any physical entity on earth. Thus they lay the foundation for Israel, a foundation unbroken for millennia.
If Leviticus ended without a narrative of the Israelites' acceptance of the Lord's statutes, it would be another petrified law code, an archaic measure for an archaic time. The narrative pearls contained within Leviticus give credence to its legislative blades. Israel accepts God's statutes and stands as a witness to God, sans debate, sans electorate, sans signature.
Yet these foreigners were not required to keep most of the ceremonial aspects of the Mosaic law (Ex. 12:43,44,48; 9:33; Deut. 14:21). Only the circumcised were allowed to participate in the Passover, the old covenant communion meal. The two "marks of the covenant" separated members of the "church" from members of the "state." There was also a separation between the priests of the ceremonial law, the Levites, and the magistrates of the civil law, the elders and judges (Lev. 14:35; 27:11; Deut. 1:16; 16:18; 19:12; 21:2; 25:1).
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
The Book of Leviticus genre is law. According to our text Leviticus author is anonymous, but the evidence points to Moses as the writer. (Illustrated bible survey Pg. 62.) The book was written around 1445 BC after the renewal of the Mosaic covenant. The major theme of the book of Leviticus seems to point to holiness and ceremonial cleanness. Leviticus is seen as a worship guide for priest and layman. The purpose of this book was to teach Israel how God expected them to act as the chosen people of God. Some major events that took place in the book of Leviticus are Moses explains that sacrifices are essential for Israel to have access to God. Moses gives the laws of sacrifices which shows how God expected to them to make atonement for their sins. Specific offerings included in the book of Leviticus are the sin offering, the guilt offering, the burnt offering, the grain offering, which was how the Israelites where to pay for their sins. Appointed festival which were to be sacred include the Sabbath day, the Passover and f...
The laws in Exodus were given to the Israelites in order for them to function as a society. Slavery along with the Lex Talionis protected the person’s right and provided some form of human dignity and justice. As society changed, the initial purpose for slavery and the Lex Talionis changed and became distorted. Although slavery and justice have differed from the meaning of ancient times, one can still observed some relationship between these customs and issues.
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Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, all the words which the LORD hath said will we do Exodus 24:3. Moses gave them an outline of the legislation which he subsequently committed to writing (Exodus 24:4) and formed into “the Book of the Covenant” (Exodus 24:7). Its general purport and main heads were communicated, but probably not all its details. The people willingly gave in their adhesion, feeling the laws to be “holy, just, and good,” and not yet knowing how difficult they would find it to render a perfect
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