Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: History
A witch hunt is usually thought of as a search for witches or practitioners of black magic. Throughout history however there have been many witch hunts, although those who were persecuted were not always called witches. Other names for them were communists, spies, and heretics. The arrests spawned from these witch hunts were usually based on false accusations, and the fates of those on trial, such as those portrayed in Arthur Miller’s The Crucible, were usually decided before the trial even began. After discovering about witch hunts time and time again one begins to wonder why there have been so many witch hunts all over the world in all different times. Many experts believe that the causes of witch hunts, no matter what time period, is the result of “everyone is looking for someone to blame” (Shermer) for the troubles in their lives when they cannot take the responsibility themselves.
The most distinguished witch hunt took place in 1692 in Salem, Massachusetts. Salem in 1692 was occupied by the Puritans who held a very strict moral code. In spite of this the people still committed sins. When the growing number of witch accusations got out many saw it as “a long overdue opportunity for everyone so inclined to express publicly [their] guilt and sins, under the cover of accusations against the victims.”(Miller) For example if a man were having land disputes with his neighbor he could just accuse his neighbor of witchcraft take his land and feel no guilt about it. Witch accusations began coming out for an assortment of reason many times including adultery. When people saw how witch accusations just conveniently lined up to the advantage of the accuser those people in turn did the same thing and thus the accusations spread until fin...
... middle of paper ...
...t? Is it possible that personal responsibility will make a comeback?”(Montgomery)
Works Cited
Arnold, David. "Finding Someone to Blame." Boston Globe (Boston, MA). Jan. 31 1992: 1+. SIRS Issues Researcher. Web. 26 Feb 2012.
Bartholomew, Robert E., and Erich Goode. "Mass Delusions and Hysterias." Skeptical Inquirer. May/June 2000: 20-28. SIRS Issues Researcher. Web. 26 Feb 2012.
Miller, Arthur. The Crucible (Penguin Classics). London: Penguin Classics, 2003
Montgomery, Scott. "It's Not My Fault." Palm Beach Post (West Palm Beach, FL). Dec. 4 1994: 1D+. SIRS Issues Researcher. Web. 26 Feb 2012.
Shermer, Michael. "An Epidemic of Accusation." Skeptic. Spring 1994: 52-57. SIRS Issues Researcher. Web. 26 Feb 2012.
Yanak, Ted, and Pam Cornelison. "McCarthy, Joseph R." The Great American History Fact-Finder. Dec. 1 1993: n.p. SIRS Issues Researcher.Web. 26 Feb 2012.
Conover inferred many times that when something bad happens there will always be another person pointing the finger at another o...
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
Benson, Sonia, Daniel E. Brannen Jr., and Rebecca Valentine. “Joseph McCarthy.” UXL Encyclopedia of U.S. History. Eds. Lawrence W. Baker and Sarah Hermson. Vol. 5: K-M. Detroit: Cengage Learning, 2009. Print. 8 vols.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Witchcraft had been around long before the Salem witch trials. “Indeed by 1692 the “witch craze,” which had begun in Europe around 1500, was distinctly on the wane so that the trials in the Salem Village were among the last of the major outbreaks-if the execution of only twenty persons entitles this outbreak to be called “major” in the history of European witchcraft.” However, if this was one of the last instances of witches, why is it so famous? They are different in many ways. “Before the outbreak at Salem Village, trials for witchcraft had been fairly common events in colonial America, but they had not invariably resulted in executions or even in conviction.” The other reason the trials are so famous, is the highlight of this paper about proving that the trials were just an act put on by the children who started this outbreak. “Only in 1692 did the accusations multiply so quickly and develop an entire community.”
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
The witch trials of the late 1600's were full of controversy and uncertainty. The Puritan town of Salem was home to most of these trials, and became the center of much attention in 1692. More than a hundred innocent people were found guilty of practicing witchcraft during these times, and our American government forced over a dozen to pay with their lives. The main reasons why the witch trials occurred were conflicts dealing with politics, religion, family, economics, and fears of the citizens.
Concerning why the witch hunts occurred when they did the agreed upon opinion by all three author’s is the social unrest and uncertainty felt due to the Protestant Reformation and the schism it created amongst the populace, the effects of recovering from plague and war, and the enforced patriarchal structure of a society that was changing. It was during the Reformation that Christian...
Clegg, Robert. "Latest Statistics on Illegitimate." National Review Online National Review, 4 Oct. 2013. Web. 18 Feb. 2014.
There are many modern day cases of “witch hunts” that can trace their origins to the Salem
Many students justify their behavior, because of the many examples of unethical behavior in society. For example, in May of 2003, readers of the New York Times were shocked to discover that a reporter, Jayson Blair, was fabricating details and plagiarizing in his articles. The media attention attributed to the Blair affair included a front-page article in the New York Times on Mother’s Day, May 11, 2003 (Barry, 2003).