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Literary analysis of birthmark
Literary analysis of birthmark
The birthmark thesis
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In the short story, “The Birthmark,” author Nathaniel Hawthorne creates a scientist named Aylmer who struggles with his obsession of an imperfect birthmark on his wife’s face. Aylmer lives in the late eighteenth century and has devoted his life to studying how nature works. Aylmer finally decides to give his work a break and marry a beautiful woman named Georgiana who has a red, hand-shaped birthmark on her cheek. The men think it is beautiful and the women despise it. Georgiana has always liked her birthmark, until one day Aylmer tells her he finds it unsightly and he thinks she would be perfect without it. Georgiana now thinks she is ugly and Aylmer sees her as imperfect. This comment devastates Georgiana deeply, leading her to ask Aylmer
to discover a way to remove the birthmark. Aylmer creates an elixir and gives it to Georgiana to drink, and when the birthmark begins to fade, he becomes overwhelmed with joy. Georgiana then tells Aylmer she is dying, and as the last bit of the birthmark disappears, she dies. This story proves that human perfection is impossible and making an attempt to achieve perfection is futile.
The Death of the Birthmark-A Quest for Perfection In the short story, “The Birthmark” Nathaniel Hawthorne uses the characters, foreshadowing, symbolism, and other rhetorical devices to alert people of the consequences of man having the power to control and alter nature. Additionally, through his skillful usage of diction, Hawthorne warns of the effects of seeking perfection through science. In “The Birthmark”, Aylmer, a man devoted entirely to science, marries Georgiana, a beautiful young woman with a single imperfection. Georgiana’s imperfection bears the resemblance of a tiny crimson hand and is visible on her left cheek. The birthmark becomes the object of Aylmer’s obsession and he resolves to use his scientific prowess to correct “what Nature left imperfect in her fairest work.”
Set high up in the hills of a small Ohio town, the Bottom, the novel Sula, written by Toni Morrison, symbolically represents each character’s view of the birthmark across Sula’s face. The close-knit community of the Bottom creates an environment where scrutiny thrives upon one character, Sula. Sula leaves a lasting impression on each individual she comes in contact with while living in the Bottom. The distinctive birthmark receives various interpretations from the people who Sula interacts with, for each individual the birthmark is a representation of their own personal identity, rather than Sula herself.
In Nathanial Hawthorne’s “The Birth-Mark,” Aylmer, a crazed, “mad-scientist,” seeks to remove the scarlet handprint birthmark from his wife, Georgiana’s cheek. From the opening of the work, the third person narrator describes Aylmer’s obsession with science and the adverse effects it has had on his social life. Aylmer is tied up in this battle within himself and with his assigned association between the natural and the spiritual world. He wishes to have as much control over these colliding worlds as possible, granting himself god-like power and control in the process. In the art of manipulating nature through science, Aylmer believes he is able to alter the spiritual aspects of the natural as well. Aylmer’s focus on spirituality is Hawthorne’s way of commenting on mankind’s fixation on sin and redemption.
There are numerous instances of ambiguity in Nathaniel Hawthorne’s “The Birthmark”; this essay hopes to explore critics’ comments on that problem within the tale, as well as to analyze it from this reader’s standpoint.
In Nathaniel Hawthorne’s, The Birthmark, he uses unperfected beauty to confirm that if God’s creations are meddled with the product is harmful. A scientist, Alymer is married to a beautiful women named Georgiana whose only flaw is a birthmark on her left cheek.
...ection. By removing the birthmark from Georgiana’s face, Aylmer has taken away her humanity thus leading Georgiana to her death. Georgiana cannot live anymore because she is no longer a human being. Therefore claiming that science has its limits over nature and if those limits are crossed the consequences could be fatal.
Even though it is ethical to remove the birthmark for the couple’s culture since it will resolve their looming problem, is it moral in their perspective? Initially, it was implied that Georgina found it wrong to remove it since she first believed the mark as a “charm” (419) but the soon changed when Aylmer believed the opposite of it. Aylmer has always found it morally correct in his eyes that the removal of the birthmark is a need since he only ever saw it as a scorching stigma that derails him from reaching total happiness and bliss. The wrong becomes right and the right becomes wrong, and together, these events led to the ethical extermination of the birthmark.
The advancement of industrialism, economic growth, science and medicine, and wars all donated to the contributions of many writers during the Romantic Movement. This is true of Nathaniel Hawthorne’s, short story, “The Birthmark”. The obsession with perfection is just as evident today; as it was back in the 18th and 19th centuries. The detrimental effects of amplifying science and romance are clearly defined between the relationships of Aylmer, his wife Georgiana, and Aminadab -his assistant in his lab. Romantic literature puts a higher significance on the value of intuition and imagination instead of fixating on objective reasoning.
Every relationship is different. Weather one may be in a relationship with a boy, or just a friend, it is different. Even though they are different, the characters in “The Birthmark” by Nathaniel Hawthorne and “IND AFF” by Fay Weldon are in similar relationships. That is, the male is dominant over the female, and the woman thinks the man is her knight in shining armor. In the beginning of “IND AFF” the unnamed woman thinks her professor, Peter, who she is having an affair with, is her ticket to creating a good thesis and higher standings. Similarly, in “The Birthmark,” Georgiana thinks her husband is her ticket to flawless beauty because he tells her he will remove her birthmark. Obviously, this is not how relationships operate in today’s society. These two relationships compare and contrast with each other as well as with relationships in today’s day-and-age.
Our society has many ways of manifesting its obsession with physical perfection. In our society people go to extreme lengths to achieve perfection. The 'Birthmark';, written more than a century ago, is an early version of our modern obsession with physical perfection.
Nathaniel Hawthorne did not do much explaining when it came to the characters involved in "The Birthmark". He did not portray the main characters: Aylmer, Georgiana, and Ambidab as human beings, but rather as symbols. While analyzing the story "The Birthmark", I have achieved some great insight of the author 's articulate writing style; especially, his style of making characters have symbolic meaning. In this story, Hawthorne uses his characters to symbolize specific things. In this ambiguous, short story, the three characters each symbolize Science, Beauty, and Nature. Each character represents an unusual force that has equally worked against each other.
Nathaniel Hawthorne’s “The Birthmark”, is the story of a crazed scientist whose strive for perfection not only leads to the death of his beautiful wife, but the attempt of man to have power over nature. It follows the story of Aylmer and his obsession with removing the birthmark off his beautiful wife, Georgiana. “His unnatural fixation to his wife’s birthmark even consumes him in his sleep as he dreams of cutting it off much like scraping an apple off its skin.” (Snodgrass 29). This narrative explores the themes of perfection, and the conflict between science and the natural world.
The plot of the story begins in the late 1800s when Aylmer marries a spiritually and physically beautiful yet “flawed” woman named Georgiana who was born with a red birthmark in the shape of a hand on her left cheek. According to Aylmer, she is “nearly perfect from the hand of god” (Hawthorne 241) except for the hideous birthmark on the side of her face. Blinded by his arrogance and a lack of spiritually, Aylmer is obsessed with his wife’s physical appearance and is unable to understand the true meaning of beauty. Shortly after their marriage, Aylmer questions Georgiana about the appearance of the birthmark. He asks her if she has ever considered having it removed. At first, Georgiana admired the birthmark because townsmen referred to the birthmark as an enchanting “charm” that she could not part with. Once she sees how aylmer is disgusted by the sight of the birthmark and viewed it as a sole flaw of his “almost perfect” wife, Georgiana begins to dislike it even more than Aylmer. Aylmer then has a dream that prophesies what will happen if he proceeded to remove the birthmark. In the dream, he describes how he was trying to surgically remove the mark, but instead he found himself cutting deeper
The tone adopted by Hawthorne from the inception of the narrative toward Aylmer urges the reader to respect Aylmer’s scientific ambition—directly his triumph of head over heart, but indirectly his objectification of Georgiana and subsequent attempts to fix something that she never thought was a flaw. Not only is Aylmer’s obsession with getting rid of her birthmark selfish in that he does it for “the sake of giving himself peace” (647) rather than any desire to make his wife happy, he also admits to feeling guilt over his tyrannical treatment of her. For example, his “horror and disgust” in response to her facial blight rarely escapes her notice, and when she reacts poorly to his “convulsive shudder,” he attempts to soothe her and “release her mind from the burden of actual things” (650) as if she is an empty-headed infant in need of a pacifier. Furthermore, in response to her desperate request for its removal, he isolates her from humanity, administers potentially harmful concoctions into her rooms and body without her knowledge, and ultimately—and rapturously—succeeds in shrinking the mark at the cost of her
“The Birthmark” by Nathaniel Hawthorne is a 19th century story that demonstrates that people are obsessed with perfection. Perfection does not exist in the human world because everything has flaws. “The Birthmark” is a story about a man named Aylmer that is disturbed by the birthmark of his beautiful wife, Georgiana. He wants to remove the birthmark because he thinks that the birthmark is an awful imperfection that will make his wife look hideous. It also shows that Aylmer is self-centered because Georgiana gave in to satisfy his interests, even though he often fails at every experiment he conducts. Nathaniel Hawthorne writes about how obsession over a tiny imperfection leads to physically and emotionally harming a loved one.