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Women in the renaissance history of art essay
Secularism in renaissance
Women in the renaissance history of art essay
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Besides creating an incredible image of traditional religious women with wisdom, Botticelli also presented his skills of rendering perfect female beauty in his secular paintings. Birth of Venus (1484-86), tempera on canvas, is one of Botticelli’s most famous mythological works. The presentation of the birth of Venus, the Greek goddess of love and beauty, is an allegory of the birth of beauty in the mind of humanity arriving in Florence (Hartt, p. 340). On the center of the canvas, Venus, in contrapposto, is standing on the front edge of a shell. She is rising up from the foams of the sea. She is covering her genital with her long, soft, seaweed-like blonde hair. Her face is bright and smooth. She is looking away to her right side. As a symbol of beauty, Venus was painted beautifully with elegance and grace. …show more content…
156) . On her left, there is a waiting nymph Hour, one of Venus’s traditional attendant. She is welcoming Venus with a pink, floral robe (Hartt, p. 340). There is a laurel on Hour’s neck, seemingly to be one of the Medici family’s symbols, indicates that the painting is executed for Lorenzo de Medici, the young Medic in reign (Hartt, p. 340). On the right of Venus, there is the god of wind, Zephyr. He is blowing out pink daisies in the air along with his wife Chloris (Zollner, p.135). On the background, there is orange trees foliage and an endless greenish blue sea with beautiful foams created by simple but fluid white lines. The picture is beautiful and graceful with flowers fluttering around in the air. It is very well-balanced with the nudity of Venus in the centre and her attendants on both sides of her. Venus’s bright and flawless body in the centre highlights the whole scene, giving the picture an incredible sense of
The age of the figurine has been changed several times. Originally, when found, the date was estimated to be 15,000 to 10,000 BCE. During the 1970’s the time period was adjusted to 25,000 to 20,000 BCE; the date was again recalculated in the 1980’s to 30,000 to 25,000 BCE; the most recent estimate of age was in the 1990’s and was placed at 24,000 to 22,000 BCE after scientific research was performed on the rock stratification. This statuette was discovered by Josef Szombathy in 1908 near the town of Willendorf, Austria, in an Aurignacian loess deposit, which loosely defined is a yellow brown loamy geological deposit dating to the Paleolithic period. The name Venus was first associated with the figurine as a joke.
Galatea is one of Raphael’s frescos which was commissioned by Agostino Chigi in 1513. Raphael produced this fresco during the golden age of Rome under the rule of de Medici Pope. He created the scene based on Ovid’s Metamorphoses that telling the story about “Galatea’s escape from her rough lover” (“Session 14”). Raphael’s Galatea depicts the scene of mythology; similarly, Botticelli’s Birth of Venus is also a masterpiece which telling the mythological story about the birth of the goddess Venus. Birth of Venus is one of Botticelli’s paintings and was produced during 1484 to 1486.
Encyclopedia Mythica. "Venus." Encyclopedia Mythica: mythology, folklore, and religion. N.p., 3 Mar. 1997. Web. 12 Apr. 2014. .
The composition of this painting forces the eye to the woman, and specifically to her face. Although the white wedding dress is large and takes up most of the woman’s figure, the white contrasts with her face and dark hair, forcing the viewer to look more closely into the woman’s face. She smokes a cigarette and rests her chin on her hands. She does not appear to be a very young woman and her eyes are cast down and seem sad. In general, her face appears to show a sense of disillusionment with life and specifically with her own life. Although this is apparently her wedding day, she does not seem to be happy.
It is determined the Antonine Woman as Venus is a woman of aristocratic status. The portrait is made of fine-grain marble, a medium only upper-class persons could afford. Also, only persons of wealth could afford to have such a protrait made. The woman is portrayed as Venus, a goddess who is connected to the imperial family, and members of a royal family would often have themselves depicted as a deity. (De Puma 26) We know she is being portrayed as Venus because of her bare breast and the upper-arm ring. The bare breast is a key to Venus because she is the goddess of sexuality and desirability. The upper arm ring can be an attribute of Venus as the Statue of Aphrodite (Venus) by Praxiletels displays the same jewelry on a nude body. (Fantham 175)
Venus figurines are found across the globe, in varying cultures, and throughout various time periods. These figurines have a great variety across the cultures they are present in including what materials they are made out of, their relative size, and the intricacy involved in the creation of the figurine. Despite these differences there are some major similarities: all Venus figurines are unclothed depictions of women with exaggerated features. There are many theories as to the meaning and reason behind the Venus figurines and whether they had a singular meaning and reason behind them or if these figurines had various purposes across the cultures.
The Venus of Willendorf was believed to be created 25,000 years ago, is none-freestanding sculpture and is sculpted out of oolitic limestone. The subject matter, I believe it to convey a fertility figure for men and woman to gaze upon. The Venus of Willendorf is a none-freestanding female nude stature, which is an 11 centimeters high, made out of oolitic limestone and now resides in Naturhistorisches Museum. She was found in 1908 in Austria in a village called Willendorf. The stature has been carved out of oolitic limestone and has been given a red ochre tint. This small oolitic limestone figure representing a woman in the nude has no known artist and no information on why it was created. I believe that
The Venus of Willendorf and the Venus de Milo are two ancient day venus sculptures representing two different views on beauty. The Venus of Willendorf is a small 4.5 inch limestone figure of a Goddess which is believed to be used as a fertility symbol, while the Venus de Milo is a tall ancient Greek statue of a Goddess which is said to represent love and beauty. The Venus of Willendorf’s body structure is very different than that of Venus de Milo. The venus of Willendorf appears to be a short lady with a large emphasis on her reproductive organs, breasts and stomach area whereas the Venus de Milo appears to be very tall with smaller breasts, and a really athletic build. She appears to have abs and looks as if she has not had children before, while the Venus of Willendorf looks like she has had children due to her huge breasts and stretched out belly button. The Venus
Peter Paul Rubens’ masterpiece, Venus and Adonis, is not only a significant artwork of the baroque-period in Europe during the 17th century, but it also tells the mythological story that begins with love, and ends in tragedy. Displayed in the Metropolitan Museum of Art, this painting is admired for representing the unique baroque-style of this era, as well as Rubens’ particular use of the medium and how it reaches those who are viewing it. His attention to detail and crafty use of symbolism within the painting assist viewers in deciphering the story, along with the values of the time period in which Rubens was living. In studying the composition of the work and noting the historical context from which it came, one can ultimately understand Rubens’ point-of-view and thus, connect to the painting in a way he or she has never imagined.
I choose to look at the painting “The Toilet of Venus” or more commonly referred to as “The Rokeby Venus” by Diego Velalazquez. The “Rokeby” part came into effect, because the painting was originally displayed in the Morritt Collection at Rokeby Hall in Yorkshire, before being moved to its current home in the National Gallery. Diego Velazquez was born in Seville in 1599, and went on to become one of the most brilliant and influential painters ever to come from Spain. He lived in Madrid for most of his adult life, and was employed as a court painter. Throughout his career, he tackled a wide variety of subjects, such as landscapes, scenes from real life, and mythological/religious figures. He was a master realist who excelled at capturing essential features upon the canvas. He painted “The Rokeby Venus” between 1647 and 1651, and was his only nude portrait, as well as the first one in Spain, at that time. Initially the painting met with some disapproval, especially from the Church, since it was a nude, but eventually the work received great praise, and became known, as being one of the most beautiful and significant portrayals of Venus in the history of Western Art.
Venus’s standing inside a large pearl colored seashell with golden edges, represents female genitalia giving a symbolic birthing scene, and has been blown ashore by Zephyors and Chloris who’s floating above the sea on the right of Venus. Zephyors is the god of the west wind ,his face shows strain from the power of his breath his cheeks inflated with air ,lips puckered , forehead wrinkled with by the force he’s expelling the wind. Zephyors skin is tan with long brown hair the same as the color of his angelic wings , his body is in a bracing pose with his arms pushed back with his hand opened his chest exposed and forced forward, his blue cloak tied around his neck is blown back from the winds wrapping around his right arm and pelvis. Zephyors left hand is wrapped around Chloris. Chloris is a nymph associated with spring and blossoming flowers, her arms are wrapped around Zephyors with her fingers intertwine on his right side her right leg is hooked on his upper left pelvis down to his knee. Chloris upper body is facing Zephyors with her head nearly touching his looking towards Venus, her mouth is slightly open face relaxed her eyes focused on Venus almost in awe of her beauty .Chloris cloak tied on her left shoulder rich dark green color with gold highlights draped over her body with her left breast exposed. Her skin
Long, J.C., (2008). Botticelli’s Birth of Venus as wedding painting. Aurora, The Journal of the History of Art, 9, p.1. ISSN 1527-652X.
Long, J.C., (2008). Botticelli’s Birth of Venus as wedding painting. Aurora, The Journal of the History of Art, 9, p.1. ISSN 1527-652X.
The picture has many wholesome elements to it. Venus is only one example. The next wholesome element to the portrait is seen in the upper left corner of the picture. It is in this corner that Zephar and Chloris fly. Zephyr and Chloris are the wind-gods and they are actively blo...
The painting depicts two figures, the one of a woman and of a man. The dominating central figure is the one of the woman. We see her profile as she looks to the left. Her hands are crossed in a graceful manner. She has blonde hair and her figure is lit by what seems to be natur...