Today we will take a look at the inerrancy of the Bible and what it means.
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We live in a time that many are to reluctant take a stand when confronted with error. We need to ask the question, like Pilate, “What is truth?” We’ve grown accustomed to being lied to, from politicians and even preachers.
When we look at the doctrine of biblical inerrancy, it is an important question because the truth does matter.
The 1st statementin in our Decerlation of Faith,
We believe In the verbal inspiration of the Bible.
The very nature of inspiration renders the Bible infallible, which means that it cannot deceive us. It is inerrant in that it is not false, mistaken, or defective.
There are two terms used in the study of the Bible
Let us take a good look at just what the Bible does say about this controversy.
1. God gave Moses the tablet he had made himself and wrote on them.
Exodus 31:18 “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” KJV
Moses came down from the presents of God and saw the people with their golden Calf, and in anger he broke the stones.
God made Moses do the work in making new stones.
{Moses is the first person to break the 10 Commandments.}
2. Exodus 34:1 “And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest” KJV
Moses made the stones and God wrote on them.
Moses wrote upon the tables of stone the covenant and the Ten
This image, and the detail that goes into it in the Torah’s description, loom large in the Jewish imagination, and our conceptualization of our community. As the Israelites move forward into the desert, surely they can rally behind this glorious homage to God’s greatness – surely they will be proud to march to the Promised Land behind this banner for holiness, the ultimate reminder of God’s presence. And within the Ark, the tablets themselves, perhaps the broken first set alongside the second set that Moses carved himself. What could be more powerful?
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
William C. Plachers’ article, “Is the Bible True?” explores deeper into the subject of the Bible and if it content it contains is credible information. Through Plachers’ statement, “We need to understand the genre to understand a text. Reading a text literally is not always reading it faithfully,” we are able to reach the idea that the Bible is in fact true, but it all depends on how the individual interprets the text.
“The Bible is a special revelation from God to man of truths concerning Himself, His purposes, His plans, His will, man and his sinful nature, and God’s redemptive plan for man.”
Even though humans wrote the text, translating it and passing it down from generations to generations, God’s truth is unchanging. Debates of the inerrancy of the bible cannot usurp God as the King of grace. Instead of focusing on the inerrancy of the Bible, individuals who wish to seek a life of faith should focus on the inspiration God is showing them in his word. These revelations should move them into applicable, daily life changing implications from what they have learned. God shows revelations of himself through the Bible, and his character is revealed time and time again throughout scripture. Any faulty facts or discrepancies in grammar or data, should not take away from the value that scripture holds. When we read scripture we bring new meaning of interpretations of the truths God shows us, since new eras and environmental factors will be influential on how we process information. The bible is not just a fact book, telling humans stories of the past, but instead the bible is inspired instructions for how we can deal with spiritual and ethical encounters we
To begin, before a person can debate the validity of anything, they must first understand the topic they are debating. So is the case here. A person must first understand the Bible and its origins before they can try and prove or disprove it. The Bible itself is composed of 66 books divided int...
Sinai for forty days and forty nights. God gave Moses tools and guidelines for the Israel people. However the Hebrew people of Israel were becoming impatient and began disobeying the laws God created. God became enraged and Moses begged the lord to forgive the people. Because of Moses’s cries God gives the people a chance to change their wrongful choices. However they finally remembered where they began, as the slaves in Egypt, ending carrying the tabernacle they had built for god. Exodus is an excited story of God’s guidance that begins in gloom and ends in
Throughout the bible believers and nonbelievers are challenged not to blindly accept religious dogma. A fact is something that can be proven true. The purpose of this research paper is to adopt the biblical challenge to prove all things. It is the responsibility
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
... for personal reasons you to are using exegetical approaches to the scriptures. We do this every time we read something or hear it spoken. The Bible is no different besides that you have to decipher it correctly. By reading other commentaries on that book or verse you can form your own exegetical hypothesis, but make sure it is a biblical one.
We cannot over simplify human behavior and the power of belief. Belief being the structure humans have created to understand one’s existence. Equally important, beliefs reassure a sense of balance and control in a world where we may feel powerless or helpless despite scientific developments. Nevertheless, science is the reality tested. Bultmann, points out blind acceptance of the New Testament’s written word would be irrational, and “a sacrifice of the intellect which could have only one result – a curious form of schizophrenia and insincerity” . Nevertheless, there remains a confusion that pervades modern ideas of the universe and our existence. Bultmann did acknowledge the truths a shallow enlightenment had failed to perceive are later rediscovered in ancient myths. Therefore, the task of dissecting the written words and structure of the New Testament is important for clarification and
The book of Exodus is seen as, the “Second Book of Moses”, as well as the second book in the Pentateuch . The Pentateuch is the first five books of the Old Testament, and is also known as the Torah, or “Law” in Hebrew, which is just one section that makes up the whole Hebrew Bible or Tanak. The Torah consists of Genesis, Exodus, Leviticus, and Numbers, and is the beginning sections of the Bible. The other two sections are known as Nevi’im, “Prophets”, and Ketuvim, “Writings”. Upon analysis of the book of Exodus, it is expressively important to consider the historical aspects, literary issues, and theological themes that make up such a book.
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
Inscribed on two stone tablets, The Ten Commandments, otherwise known as the Decalogue, are many things. There are multiple interpretations of them, but whether they are rules, instructions, or principles the Ten Commandments will always be the core of God’s law. God met Moses on top of Mount Sinai to deliver what would be one of the most important “documents” of all...
One of the major points stressed by Hodge in this essay is that the scriptures are infallible because they were written by the inspiration of God and the Holy Ghost. Hodge begins to describe the attri...