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The effect of Constantine's conversion on Christianity
Constantine and Christianity
Constantine and Christianity
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Upon the death of his father and Galerius, the two Roman emperors at the time (approx. 315 CE), Constantine considered himself the new leader of Rome, even though Galerius had attributed Lucinius as ruler of the east. Maxentius opposed Constantine, and a battle would ensue to determine the ruler. Constantine defeated Maxentius, and his adoption of Christianity happened leading up to the battle. Eusebius of Caesarea wrote that Constantine saw a burning cross with the words “In this sign thou shalt conquer,” (Constantine I).
Although this moment was significant in Constantine’s conversion, it was not all-encompassing. Constantine immediately took to efforts to preserve Christians’ well-being. Constantine wrote the “Edict of Milan”
After the Edict of Milan was established, towns went under a slow transformation. Although it continued to focus of urban life, many temples were slowly replaced by Christian buildings. The Emperor highly encouraged Christian art and architecture. Theodosius I, the last Roman Emperor, acknowledged Christianity as the state religion in 380. Art was no longer created secretly underground or hidden inside of churches; it could be displayed openly in front of the public. For the first time, several basilicas were built openly for Christian worship and inside those basilicas, paintings and mosaics of biblical stories were created to be viewed publicly. The Edict of Milan made the Roman Empire become a huge contributor to Christian art and architecture and it created an tremendous revolution in history.
Mullin, Robert. A Short World History of Christianity. Louisiville: Westminster John Knox Press, 2008. http://books.google.com/books?id=2nWP0_6gkiYC&pg=PA54&dq=constantine's conversion to christianity&hl=en&sa=X&ei=gNgCU8_BFqXC0gHZ6oD4DQ&ved=0CDQQ6AEwAg
However, this was different compared to Constantine who converted to Christianity and evangelized people to convert to Christianity as well. Constantine ruled as emperor from 306-337 A.D. and was the first Christian emperor of the time and credited
The Crusades were the first tactical mission by Western Christianity in order to recapture the Muslim conquered Holy Lands. Several people have been accredited with the launch of the crusades including Peter the Hermit however it is now understood that this responsibility rested primarily with Pope Urban II . The main goal of the Crusades was the results of an appeal from Alexius II, who had pleaded for Western Volunteers help with the prevention of any further invasions. The Pope’s actions are viewed as him answering the pleas of help of another in need, fulfilling his Christian right. However, from reading the documents it is apparent that Pope Urban had ulterior motives for encouraging engagement in the war against the Turks. The documents and supporting arguments now highlight that the Pope not only sought to recruit soldiers to help but also to challenge those who had harmed the Christians community and annihilate the Muslims. He put forth the idea that failure to recapture this lands would anger God and that by participating, God would redeem them of their previous sins.in a time of deep devoutness, it is clear this would have been a huge enticement for men to engage in the battle. Whether his motives were clear or not to his people, Pope Urban’s speeches claiming that “Deus vult!” (God wills it) encouraged many Christians to participate and take the cross.
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
Thomas Madden’s Crusades is an exposition of the crusades, which occurred during the Middle Ages. The Crusades were a series of military conflicts of a religious character. They remain a very important movement in human history, and are hard to understand, as they include several themes and they lasted for a long time (about two hundred years, and the author covers a period of about eight centuries in his chronological work). Religion is, of course, the most recurrent theme we think about the Crusades, but is it the only factor to explain them? How does Madden, considered as one of the most foremost historian of the Crusades, expose them in his book? Is his work effective to understand this period of History? Madden has the ambition to relate the Crusades from the Middle Ages to today events, such as the attacks on the United States on September 11, 2001. For him, it is a recall of what happened in the past, and what can still happen today: making wars for religion. Madden wants to intrigue readers with this concise book so they go further to discover more about the Crusades.
The first clear instance where Christianity is seen in Constantine's life is during his campaign against Maxentius. In the spring of 311, when Constantine was marching to Rome to battle against Maxentius, he saw a vision in the sky, a bright cross along with the words "by this sign conquer." Later that night, he had a dream in which God told him to use that sign as a safeguard to use in all of his future battles. Constantine awoke and immediately ordered his troops to inscribe the chi-rho, the sign he saw a combination of the Greek letters chi and rho, onto their shields (Constantine Converts to Christianity 312). Some historians have deemed it more appropriate to consider Constantine a patron of Christianity at this point rather than a convert as it appears that he is using it as a means to conquer and attributes his success to it rather being convicted and committed to Jesus Christ as a true Christian should (Legitimization Under Constantine). Meanwhile, at the same time that Constantine is having holy visions and dreams, Maxentius sought guidance and confirmation from pagan oracles and found a prophecy declaring the "the enemy of the Romans would parish." Emboldened by this prophecy, he left the defensive position of Rome and met Constantine at Milvian Bridge. Constantine was victorious despite having an army about a third of the size of Maxentius'. It is said that Maxentius' army became confused and scattered during the battle. Maxentius was drive...
Constantinople was considered a wealthy city during its time. Constantinople was located right next to the sea and was a bridge between Asia and Europe; with the sea surrounding most of the city, it provided a useful source of oversea goods and services. The ruler of Constantinople, Constantine, understood the appeal of Constantinople to other rulers. So, to keep his power and his city safe, “Constantine paid gold to his enemies in an attempt to keep the peace” (The Siege of Constantinople, 2011). The problem with this method was that soon Constantine ran out of money. As the city because bankrupt, it also became the capital due to the fall of Rome. This was a perfect time for an invasion, and that is exactly what the Ottomans did. The Ottomans
Eusebius’ account of Constantine’s conversion is comparable to Gregory of Tours’ accounts of Clovis’ and Gundobad’s conversions to Christianity, in the sense that they all initially called upon the “Christ-God” (albeit Gundobad perhaps indirectly) to come to their aid, which he did, during periods of military crisis. The si...
Constantine converted Constantine’s conversion to Christianity was a result of his victory in battle. Though Constantine encountered Christianity in 303 and some of his family members may have been Christians, it took him around 9 years later to convert. I will believe in thee and be baptized in thy name.” Clovis’ conversion would soon cause many changes to the church, though his commitment would not be as great. In addition to Constantine’s conversion to Christianity in Rome, he also affected the Roman church and state.
Constantine felt that the acceptance of Christianity would cause the religion to grow numerically and have greater influence in all areas of society. He also felt Christianity was the best religious choice for the people under his rule and beyond. Without the Edict of Milan, Christians would of been forced to continue secretly meeting in underground churches. Also, the pagan torture would have persisted and the confiscation and plundering of Christian churches would have still remained. Without the recognition of Christianity, the Christians would not have been able to maintain equal status with people from other religions.
During the Middle Ages, the politics and religious systems of the former western Roman Empire changed in many ways due to a number of events and interactions. One of the most important and defining events of this period was the rise of both Latin Christendom and the rise of the Islamic Caliphates. More specifically, is was the ensuing interactions between the two as both faiths struggled to establish their dominance. The rise of the heirs to the Roman Empire, Byzantium, the Caliphates and Latin Christendom, led to conflict and a more clearly defined and structured western world. This “new” western world was no longer simply divided along geographical and political lines, but was now demarcated by an additional principal characteristic:
By 350 A.D., Constantinople was one of the world's greatest capitals. The city was located between Asia and Europe, making it a very diverse and strategic place. The many bodies of water surrounding the peninsula gave Constantinople many trade routes as well as protection. The famous walls were also built to further strengthen security. Constantinople eventually rose to a beautiful city of strength and wealth. Its Greek heritage separated itself from the West with their religion of Eastern Orthodoxy. Despite the power of Constantinople, unending attacks and problems would eventually weaken the city. The first major catastrophe took place in 542, when a plague struck and killed massive amounts of people. The recovery was very slow, and it allowed for countless attacks. For Constantinople, however, it was just the beginning.
Constantinople, a city founded by Constantine The great, as the capital of the Byzantine Empire, was one of the most heavily fortified cities in the world. By 1453 more than one hundred and fifty thousand Ottoman Turks, lead by Sultan Mehmed II, had taken the city, claimed it for Islam, renamed it Istanbul and ended the Byzantine Empire. Constantinople had fought many battles, and defeated many sieges. This time the Ottoman army was well prepared, and it was too much for the greatest metropolis of the time to with stand. The siege lasted from April 6 to May 29, 1453 this was one hundred years after a devastating black plague that killed half of Constantinople and previous attacks from the Latin’s, Bulgarians, and the one who finished them off Ottomans.
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.