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Dramatic theories applied in The Crucible by Arthur Miller
The crucible, dramatic elements
Dramatic techniques in the play the crucible
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From bandwagoning the Golden State Warriors in the NBA Finals to social trends and dances, bandwagoning has played a role in society across generations. The bandwagon effect is when beliefs, conduct, or ideas are blindly adopted by individuals solely because they are following the “herd”. The bandwagon effect has been proved in psychological studies to be a form of conformity or “groupthink” in social psychology (Bloom, Ali). In Arthur Miller’s The Crucible, bandwagoning can be observed in 17th century Salem Massachusetts. This topic has plagued generations since the beginning of time, hindering individualism and personal growth in very serious ways. I intend to explore this effect and why we as humans have this desire, what this effect …show more content…
Dan Rice was a well-known circus clown at the time, and he used his literal bandwagon and music to draw attention to his political campaign (Mohammad). The campaign and his term grew in popularity to the point where “bandwagon” became an everyday term that the majority of the population is now aware of. “The bandwagon effect is a psychological phenomenon whereby people do something primarily because other people are doing it, regardless of their own beliefs, which they may ignore or override” (Bloom). Any tangible evidence is completely discarded and replaced by social evidence (Clyde). The bandwagon effect occurs for one of two reasons, either the individual directly prefers to conform or they derive information from others (Mohammad). Psychological studies have shown evidence that the bandwagon effect is used for conformity, inclusion, and acceptance. If everybody is doing something or using a certain product, why shouldn’t I join them and be included? The key to this effect is numbers; once you get enough participants behind an idea, the idea can often times become self-sustaining (“Bandwagon Effect”). Once this happens, people “hop on the bandwagon” for social reasons rather than ideological reasons. Bandwagons are volatile and fragile, they can grow or die quickly. If people start abandoning the bandwagon often times everybody else does to, and it’s for this reason that all …show more content…
Mary Warren was with the other girls that night in the forest, and she confessed that she saw the Devil in order to be spared. However, John convinces her to return to the court with the truth because his wife, Elizabeth, was convicted of witchery by Abigail. “Mercy Lewis: It’s on the beam! Behind the rafter...Susanna Walcott: Her claws, she’s stretching her claws” (Miller 106-107). In this court scene, after Mary Warren gives her confession, Mercy Lewis claims that there’s a bird in the rafters of the court, and Mary Warren is possessed by the Devil and trying to hurt them. All of the other girls follow her lead, and act as if a bird is above them and attempting to hurt them. The girls then repeat everything Mary Warren is saying, as if Mary Warren and the Devil are possessing them and forcing them to repeat her. The other girls adopt Mercy Lewis’s idea, in order to help prove their innocence. Mary Warren was endangering all of the girls by exposing the truth, and if this happened they would all be killed. Instead, they create another lie and all bandwagon together to conspire against Mary Warren, and make it seem as if she is conjuring with the Devil. The court believes their lie, and their bandwagon idea is successful. Mary Warren breaks abandoning the truth, rejoining the other girls and their
In order to avoid charges, Abigail deflects the blame onto Tituba, the family servant, by saying that she forced her to drink blood. After realizing that the town might hang her for her crimes, Tituba confesses to witchcraft and accuses the low-class women of Salem, hoping that it might lighten her punishment. The town quickly breaks into hysteria as Mary is pulled into the center of the drama and the authorities ask her to testify against the accused. Realizing that her life is still under threat of Abigail if she doesn't do what Abigail asks of her, Mary lies on stand, ensuring her safety, as well as the death of two innocent women. Overwhelmed with culpability, Mary attempts to justify her
Communists or witches to obtain, something they crave, power. No one actually has hard evidence to support these accusations, including the accusers. The more people they accuse the bigger the lies get. The girls in Salem begin to cry out that these witches are sending their spirits on them. The even go to the extent to start shivering, passing out, and mocking the accused as they walk into the room. Abigail Williams also sabotages, Elizabeth Proctor, one of the women she accuses of being a witch. When Abigail witnesses Marry Warren, the Proctors servent and one of the accusers, making a puppet and sticking a needle in it’s stomach for safe keeping Abigail knew it would be taken to her home at the Proctors. So she decides to claim she was stuck with a pin by Elizabeth Proctor through the technique of voodoo and Elizabeth is arrested that night for witchery.
Mary realizes that what Abigail is doing is wrong and she’s the only one who can put a stop to it. Abigail’s frustration grew as Mary announced to the court that, “She [Abigail] sees nothin’!” (121) and tried to accuse her of murder. Abigail saw Mary’s confidence building up as Mary kept denying using witchcraft after she repeatedly accused Abby of it. Transition here Abigail screaming at the “bird” on the ceiling because she thought it was Mary, Mary supposedly sent to attack her as Danforth asks Mary, “Have you compacted with the Devil? Have you?”(121) and Mary replies with, “Never, Never” (121). Mary Warren knows that if she does not admit to using witchcraft she could be hung, but she knows she must put an end to Abby’s manipulation. Earlier in the novel, Mary was too intimidated by Abigail and would never have had the courage to accuse Abby of lying about the events in the woods. To successfully accuse Abby, Mary had to admit that, “I never saw no spirits” (112) which put her own life in danger as well. Until accusing Abby of witchcraft and murder in the court with John Proctor, Mary Warren had no confidence in herself and did what everyone else wanted her to do. At the end of the play, Mary made decisions for herself and wasn’t afraid to go against what everyone else was doing.
A basic sense of honesty is another of Mary Warren’s traits. In Act I she goes to Salem to convince Abigail to tell the truth about what really happened in the woods. When the witchcraft scare gets out of hand, Mary joins Abigail and the other girls in falsely accusing women of being witches. These false accusations are motivated by hysteria. There is evidence that Mary really believes that the women in court are bewitching her. She tells the judge that she thought she saw spirits. The other girls were screaming, and before she knew it, Mary was screaming with them. When she realizes that there are no spirits, Mary is willing to be truthful. After Elizabeth Proctor’s name is brought up in court, Mary Warren defends her against the accusation. At the end of Act II, the reader hopes that the basic sense of honesty will remain strong enough to allow Mary to testify on behalf of the accused women in Act III.
... life and goes back to these girls who turned on her in an instant. Others even confess to witchcraft because, once accused, it is the only way to get out of being hanged. The confessions and the hangings actually promote the trials because they assure townsfolk that God?s work is being done. Fear for their own lives and for the lives of their loved ones drives the townspeople to say and do anything.
Abigail and the girls feign that Mary Warren sends out her spirit reinforcing the notion
After Abigail Williams and the girls are discovered dancing in the forest by Reverend Parris, there are rumours of witchcraft among them, when Betty Parris and Ruth Putnam are found "witched". Once the girls discover this, they become more and more frightened of being accused of witchcraft. Abigail is the first to "admit" to seeing the devil, and all the other girls join in, so the blame will not be placed on them. "I saw Sarah Good with the Devil. I saw Goody Osburn with the Devil. I saw Bridget Bishop with the Devil."
When Mary Warren is in the court testifying against Abigail, Parris prompts Mary to faint as she said she was pretending before, “Then no see no spirits now, and prove to us that you can faint by your own will, as you claim” (99). Parris wants to continue to support his story about the girls in the forest and so he targets Mary as she is fearful and weak. She is not able to faint as it was an electric impulse she felt with the girls and the power of suggestion that made her faint at the time. As the girls pretend to have Mary’s spirit on them, Parris joins in, “Cast the Devil out! Look him in the face! Trample him! We’ll save you, Mary, only stand fast against him and-” (109). Parris is insidious as he pretends that the devil is in Mary to convince Judge Danforth of Abigail’s lie. Parris manipulates the courts along with Abigail to discredit Mary’s story. On the other hand, Elizabeth is willing to accept culpability even for the sins she has not committed. Elizabeth attempts to tell John that she cannot decide whether he should confess or not for him, “I have read my heart this three month, John. I have sins of my own to count. It needs a cold wife to prompt lechery” (126). Elizabeth has been away from John for three months and in this time away from
The play opened with the girls doing something considered taboo in Puritan society, dancing in the woods. The girls involved in this were Abigail Williams, Betty Parris, Mary Warren, Ruth Putnam, and a few others. Tituba, Reverend Parris’s slave from Barbados was also with them. All of the girls involved were caught by Reverend Samuel Parris, the minister of Salem. When Reverend Parris catches the girls dancing in the woods, his daughter Betty Parris becomes ill. Abigail Williams, Parris’s niece, is questioned by Parris on what they were doing in the woods. Abigail eventually admits that they were only dancing in the woods. Abigail reveals that there are rumours in the village that witchcraft is the cause of Betty’s sickness, and Parris becomes nervous. Parris calls upon Reverend Hale, an expert on witchcraftery, to figure out what is wrong with Betty. Later, Parris asks Abigail if they were conjuring spirits in the woods and she denies it. He says that he saw Tituba chanting and that he saw someone naked. Abigail again denies that anything but dancing occurred in the woods. Next, Parris asks why Elizabeth Proctor, wife of John Proctor, fired her from her job as their maid. Abigail says that she was fired because she didn’t want to be a slave to Elizabeth and she calls Elizabeth a gossiping liar. Moments later, Mrs.Putnam enters and says that she sent Ruth Putnam to Tituba and told her to conjure dead babies in order to find out why Mrs.Putnam’s babi...
Mary Warren is a follower, and when Judge Danforth and Reverend Parris resorted to hypocrisy, Mary followed. The Danforth is questioning Mary Warren in court she says, “I cannot lie no more. I am with God, I am with God,” (Miller 178). It seems to me that Mary is not sure of herself at all. When someone with authority is questioning her, she tries to tell the truth. When there is not anyone around to influence her on lying, she tries to tell the truth. But she is weakened when her life is at stake and I honestly don’t blame her. Its easy as a reader to judge Mary Warren and wonder why she could not just tell the truth and be honest and die with a good name, but we do not think about what we would do if we were in her shoes. It is so easy to fall into the dangerous cycle of judging when we would probably do the exact same thing if we were in the other person’s shoes. When Mary Warren feels the pressure of Abigail’s false accusations towards her, Mary yells, “Let me go, Mr. Proctor, I cannot, I cannot-“ (Miller 187). Mary’s morals are weak and they quickly change when she realizes that if she does not pretend to be possessed, then her life will come to an end. To Mary Warren, being a lying hypocrite isn’t something she is worried about when her life might be ending soon. We see John Proctor confess he is innocent at the end of the play although it will have him killed. We see that he values his
Solomon Asch developed and ran an experiment regarding the power of conformity that affects most populations. Psychologists have been attempting to fully understand the mental workings behind why people are so easily pressured into following others for the longest time. The main focus of psychologists, is to figure and understand what the causes are behind social conformity. Numerous terms are brought up when studying conformity. The “unspoken rules or guidelines for behavior in a group” (Hock 293) are labeled as social norms. When individuals are placed in large groups, the tendency is to lean with whatever the majority of the group thinks. The regular behavior of the individual tends to readjust to appease the superior crowd.
Mr. Jacobs was an old man that could not walk without his sticks (canes so to speak). The little girl pointed the finger at him that he crawled through her window and threated to kill her if she testify against him. The man questioned that remark with his disability, but as the girls started the hysteria with devil and spirits. The girl made the court think it was his spirit that came to her because he was involved with witchcraft as well as the others. He would be ordered to be hanged like the others as well. The girls continued to fool the town with being overtaken by the devil and the spirits that come to harm them. When Goody Proctor’s name was brought up, John Proctor became angry with Abigail knowing why she was doing the things she was doing. Reverend Hale went to see John that night to tell him about the mentioning of his wife, he asked them to recite the commandments like if that was a way to see if they honored their God or was involved with the devil as well. That same night before Mr. Hale came, Mary Warren had come back to the house upset and John Proctor was mad at her for not being in the house. This is when Mary cried out about the mentioning of Goody Proctor (Elizabeth) by Abigail. The people had come to get Elizabeth that night to face the court in the morning. She was accused because Abigail was stabbed by what they assume her spirit because of what Abigail confessed. The girls once again panicked in the court causing an uproar believing that devil was among them. John was determined to free his wife, he went to the court and admitted his adultery he committed with Abigail and the reasoning of why she is causing the chaos in the town for revenge. He claimed that the girls were all pretending. His proof was Mary Warren as she was in the forest that night when they were only dancing and hoping for love when it was Abigail
The astute reader may notice that this review does not include any papers that did not find a false consensus effect. The reason for this is not that this paper is not representative of the literature, but rather, that it is. The uniformity of the literature suggests that the phenomenon is fairly common. Some interesting arguments as to why this is are motivational or cognitive in nature. The motivational premise is based in the idea that people are motivated to believe that they have a place in their social environment. This argument is a based in self-justification, in that if many people share a given belief or behavior, it makes it easier to justify that this attitude or behavior is either right, or not as bad as it might seem.
In 1688, a wayward daughter of John Goodwin of Boston, about thirteen years of age, accused a servant girl of stealing some of the family linen. The servant's mother, a "wild Irish woman" and a Roman Catholic, impassioned disapproval the accuser as a false witness. The young girl, in revenge, pretended to be bewitched by the Irish woman. Some others of her family followed her example. They would alternately become deaf, dumb and blind, bark like dogs and purr like cats, but none of them lost their appetites or sleep. The Rev. Cotton Mather, a simple and conceited minister rushed to Goodwin's house to ease the witchery by prayer. Wonderful were the supposed effects of his desire. The devil was controlled by them for the time. Then four other ministers of Boston and one of Salem, as superstitious as himself, joined Mather they spent a whole day in the house of the "afflicted" in fasting and prayer, the result of which was the delivery of one of the family from the power of the witch. This was enough proof for the minds of the ministers that there must be a witch in the case, and these ignorant minister prosecuted the ignorant Irish woman as such. She was confused before the court, and spoke sometimes in her native Irish language, which nobody could understand, and which her accusers and judges explain into involuntary confession.
To further complicate matters, John decides not to reveal to the court that Abigail has admitted to him in private that they were just sporting in the woods. Abigail spreads additional accusations and false rumors about her neighbors. These accusations have no basis in truth and their only purpose is for Abigail’s own benefit. Furthermore, Abigail is jealous of John’s wife, Elizabeth, and she schemes to get rid of her in order to take her place. Abigail’s plot is to accuse Elizabeth of witchcraft.