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Anasazi culture
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Anasazi of the southwestern Untied States begin as hunter-gathers around 6500 B.C.E in the four corner regions Utah, Colorado, Arizona, and New Mexico. These archaic Indians leaned to survive in a semi-arid environment with variable rain fall, and temperatures that range 32 degrees Fahrenheit to 102 degrees with 60 degree fluctuations in one day. The Anasazi culture not only survived in this hostile environment they flourished, and evolved many adaptations such as flood plain farming, advanced irrigation systems, storage of subsistence, diverse cropping systems, and when all else failed migration. Over time the Anasazi went from a highly mobile culture to a sedentary one because of their reliance on the production of maize. The Anasazi leaned to construct shallow pit-houses which evolved to large villages, cliff dwellings, large plaza-oriented pueblos, ceremonial structures, and roads that connected villages together. The Anasazi are known for their pottery which stared out plain but changed from black and white, to red, orange and yellow. Their society also changed over time form an egalitarian band of nomadic hunter-gathers, to highly interdependent stratified society. The Anasazi culture came to a climax around 1350 A.D, and the four corners region was abandoned never to be reoccupied again. The Anasazi seem to have vanished without a trace, however like any great mystery there are clues that may help us understand what happened to this highly advanced society. The scope of this paper will be to discuss the arguments of Jared Diamond author of the New York Times best seller Collapse, and Michael Wilcox author of Chapter 5 in Questioning Collapse titled An indigenous Response to Jared Diamonds Archaeology of the American southw... ... middle of paper ... ...ional Academy of Sciences of the Untied States of America. 99( 10) Larry V. Benson et al. ( 2006) Possible impacts of the early 11th-middle-12th, and late 13th- century droughts on western Native Americans and the Mississippian Cahokians. Quaternary Science Reviews. , 26(2007) 336-350. Badenhorst & Driver ( 2009) Faunal changes in farming communities from Basketmarker 11 to Pueblo 111 ( A.D 1-1300) in the San Juan Basin of the American Southwest. Journal of Archaeological Science, 36 ( 2009) 1832-1841. Larry Benson et al. (2006) Anasazi ( Pre- Columbian Native –Americans) Migrations During the Middle -12th and late 13th Centuries –were they Drought Induced? U.S Geological Survey. Ventura R. Perez (2006) THE POLITIZATION OF THE DEAD: AN ANALYSIS OF CUTMARK MORHOLOGY AND CULTURALLU MODIFIED HUMAN REMAINS FROM LA PLATA AND PENASCO BLANCO (A.D 900-1300). Dissertation
There are three parts in West’s book; the first part focuses on the sociological, ecological and economic relationships of the plains Indians, starting with the first establish culture of North America, the Clovis peoples. Going into extensive detail pertaining to early geology and ecology, West gives us a glimpse into what life on the early plains must have looked to early peoples. With vastly differing flora and fauna to what we know today, the early plains at the end of the first ice age, were a different place and lent itself to a diverse way of life. The Clovis peoples were accomplished hunters, focusing on the abundance of Pleistocene megafauna such as earlier, larger forms of bison. Though, little human remains were found, evidence of their s...
As children, students are taught from textbooks that portray Native Americans and other indigenous groups as small, uncivilized, mostly nomadic groups with ways of life that never changed or disfigured the land. Charles Mann’s account of Indian settlements’ histories and archaeological findings tell us otherwise. Mann often states in his book 1491: New Revelations of the Americas before Columbus that the indigenous groups of North and South America were far more advanced and populous than students are taught. He focuses on many different cultural groups and their innovations and histories that ultimately led to either their demise or modern day inhabitants.
Thornton, Russell, Matthew C Snipp, and Nancy Breen. The Cherokees: A Population History Indians of the Southeast. Lincoln, NB: University of Nebraska Press, 1990.
Texas Indians were very unique in their culture and way of life. The Texas Indians had a unique social order; physical appearance, acquired subsistence in many different ways, and had many unique cultural practice. As a result, many historians study the native Indians in Texas with awe and amazement. With a deep and interesting analysis of the Texas Indians, historians can understand the people; and their way of life. Based on the text, “La Relacion” which was written by Alvar Nunez de Vaca, an analysis of said subject can be conducted.
The Native Americans of the southeast live in a variety of environments. The environments range from the southern Appalachian Mountains, to the Mississippi River valley, to the Louisiana and Alabama swamps, and the Florida wetlands. These environments were bountiful with various species of plant and animal life, enabling the Native American peoples to flourish. “Most of the Native Americans adopted large-scale agriculture after 900 A.D, and some also developed large towns and highly centralized social and political structures.” In the first half of the 1600s Europeans encountered these native peoples. Both cultures encountered new plants, animals, and diseases. However, the Indians received more diseases compared to the few new diseases to the Europeans. The new diseases resulted in a massive loss of Native Americans, including the Southeast Indians which had never encountered the new diseases. Three of the main tribes in the southeast were the Cherokee and the Creek. They were part of a group of southeast tribes that were removed from their lands. These tribes later became known as “The Five Civilized Tribes because of their progress and achievements.”
Stephen Shennan's concern with how non-state agrarian societies have been characterized by archaeological studies in the past is well founded. Characterizing (and categorizing) non-state societies as stepping-stones evolving into future states is an outdated approach to these studies. The approach he proposed would focus on our understanding the archaeological record as the remains of social practices, rather than generalized social institutions. He refers to Bourdieu's theory of practice, and stresses the need to ground social archaeology in the micro-scale of day-to-day activities in our analyses. The study of long-term change, patterns of inequality, domination and resistance can be investigated through statistical analysis of the distributions of outcomes.
Bibliography:.. Bibliography 1) Bloch, Raymond. The Etruscans, New York, Fredrick A. Praeger, Inc. Publishers, 1958. 2) Bonfante,. Larissa. Etruscan Life and Afterlife, Detroit, Wayne State University Press, 1986. 3) Grant, Michael.
Summarizing The Comanche Empire, the authors provide their opinions to engage the reviewing of the monograph. Reviewer for the Montana: The Magazine of Western History, Dan Flores writes an academic review of the text. Flores argues that the book’s use of Comanche economic and geopolitical factors reshapes the reader’s traditional view of Native Americans. Addressing the economic and geopolitical factors, the questions the average reader’s knowledge of the history of the Comanche tribe. Flores follows his question by expressing the opinion that the text’s strong point is its research and knowledge on Comanche history. Unlike Flores’ academic approach, Joel Minor engages Hamalainen’s text by structuring his review to the casual reader of history. Minor raises several questions regarding the author’s use of empire. Minor states that the author’s use of empire to describe the Comanche presents a new concept of history, which attributes the shortcomings of colonial powers to the strength of the Native
In Central and South America between 300-1500 C.E., Mayan, Aztec and Incan civilizations were situated in extreme environments ranging from deserts to mountains and rainforest. According to Medieval World and Beyond and various documentaries, these three civilizations had to adapt their environment to meet the needs of their people by implementing water management, land reclamation and agricultural improvements.
Journal of Archaeological Science, Volume 30, Issue 5, May 2003, Pages 585-593, ISSN 0305-4403, 10.1016/S0305-4403(02)00205-4.
While the exact role the Comanche Indians played in the Plains trading systems is still unclear, the details of the Western Comanche trade center can prove a clearer, more accurate and richer portrayal of the historical event (253). Comanches were apart of a bison hunting Shoshone group. Shoshone reentered grasslands through a southern route in the 1700. In their travels, they came into contact with the Utes and adopted the Utes practices. It is how the Spanish came up with the name Comanche. Although, the Native trading power would not be an everlasting one, Western Comanche kept their occupancy at the top, for a substantial amount of time. With a variety of activities, Western Comanches demonstrated a unique trading culture. The migration
Childs-Johnson, Elizabeth, Joan Lebold Cohen, and Lawerence R. Sullivan. (1996, November-December). Race against time. Archaeology.
In “The Ancient Ones: The Anasazi and Their Neighbors,” Diamond reviews how compounding environmental dilemmas resulted in the disappearance of numerous civilizations in the US Southwest. From the evidence gathered by Diamond, I would assert that the failure of the Anasazi was due to ignoring a self-induced ecological crisis, the extent of which is variable. While the poor management of water resources severely handicapped the landscape’s ability to facilitate the agriculture and wildlife needed to sustain a burgeoning population, the intense deforestation only further compounded these major environmental problems. The arid climate of the region meant that with a low rate of tree regorwth for the deforested land the timber supply was virtually
This desert is in an arid area between the Andes mountain range and the Pacific Ocean. This desert also lives on an alluvial plain. Furthermore, since its distance stretches four hundred kilometers South of Lima, the Pampas of Jumana covers about four hundred fifty square feet kilometers. Throughout all this land, one theory is believed to be that extraterrestrials left confused people when they came to visit earth and that is the myth on why the Nazca lines were created. Another theory is, believed that Nazca Indians and Lines appeared only after the visitors from other stars naturally visited on earth. The reason why this land is so fascinating is because no one really knows how the Nazca Indians appeared on the Peru desert, and why these Nazca Lines were created on this land. While living in the Peru desert the Nazca Indian grew crops from underground water sources traced on the land. Another way the crops received waters was when the Pacific Ocean’s morning mist wafted to the land, and the trees would trap the water mist in their leaves, so when there was no rain to fully water the lands, the trapped water mist in the trees leaves would water the crops. The Nazca Indians grew crops that highly dependent on water and many of these crops planted back then people eat still to this day. Based on iconography, excavated remains indicate that the Nazca people had a varied diet, composed of corn, squash, sweet, potato, yucca, ginger, banana, and even small traces of various fish. In addition, Na...
Define the term “ Paleo-Indian” as traditionally used in North American archaeology. Discuss some of the differences between Paleo-Indian sites in the West and the East. What is the significance of these differences in regards to our understanding of the nature and diversity of Paleo-Indian lifeway and of how these lifeway facilitated the expansion of Paleo-Indian across the continent. In what ways does this evidence either reaffirm or contest traditional understandings of the Paleo-Indian period in North America?