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Values and traditions of the ainu
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Intro
The word Ainu means human being in the Ainu language. Over the last 120 years the traditions of the Ainu people has changed with the times. Nevertheless the culture has been painstakingly past down onto the younger generation from their grandparents. It is estimated that there are somewhere near 50,000 to 100,000 ainu people living in japan. The Ainu culture originates in the northern island of japan called Hokkaido. Currently everything about the Ainu people is the same as all the other Japanese people. The Ainu folklore falls into many categories Epics that last for many days and range from sunset till dawn. Another type of folklore is uway picara unlike the other epics they do not have melodies; it has many different stories with complicated plots. In the present day in life the Ainu no longer wear traditional garments as everyday clothes. The fabric of this traditional costume is woven with thread made form tree bark. Until the recent past both formal, and informal clothes were made from the bark of some kinds of elms and Japanese linden. Fabrics made from tree bark were embroidered with unique patterns made with pieces of cotton cloth and thread.
Food/ Sustenance Strategies
Obtaining a secure supply of food is one of the most important parts of life. Acquiring food and its preparation is changing with the times, but the age-old art of preparing a healthy diet from natural ingredients is being put to use even today. After harvesting wild vegetables, those which are not eaten right away are dried and stored. It is important to provide an ample supply of food, because the summers are short and the winters are long in Hokkaido. The Ainu have made it a rule not to pick more than necessary, and of what was collected all o...
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...s a result the has shown respect by offering prayers to gods. Humans worship gods and in return gods watch over the human world. Praying to the gods is called kamwi Nowi in the Ainu language. Kamwi Nomi is used to ask for favors in future events, to give thanks for blessings in the past, and to pray for other purposes. To offer prayers, prayer stick made of wood or niwow are placed at the alter, and sacrid sake is offered to the prayer sticks. Which is said to transmit the prayers to the gods. The Ainu folklore falls into many categories Epics that last for many days and range from sunset till dawn. Another type of folklore is uway picara unlike the other epics they do not have melodies; it has many different stories with complicated plots.
Works Cited
Batchelor, John. "Marriage and Divorce." Ainujin Oyobi Sono Setsuwa. Tōkyō: Kyōbunkan, 1901. N. pag. Print.
By analyzing the Kawaiisu, a Great Basin Native tribe, I want to explore cultural wonders and observe their society as I compare an aspect of interest with that of another culture in the world, the Chuuk. Comparing different societies of the world will allow me to successfully learn about the Kawaiisu people in a more detailed and open minded manner. Populations all around the world throughout time have had different views and traditions of beliefs. Through this project, I hope to unravel and gain an understanding of different perspectives and ways of life.
The Hopi have a highly developed belief system which contains many gods and spirits. Ceremonies, rituals, dances, songs, and prayers are celebrated in year-round. The Hopi believed they were led to the arid southwestern region of America by their creator, because he knew they had the power to evoke rain with power and prayer. Consequently, the Hopi are connected to their land, its agricultural cycles and the constant quest for rainfall, in a religious way. The religious center of the community is the kiva, which is an underground room with a ladder protruding above the roof. The kiva is very important for several reasons. From the kiva, a connection is made with the center of the earth. Also, the kiva is symbolic for the emergence to this world. The room would represent the underworld and the ladder would represent the way to the upper world. In fact, a room is kept in the house to store ceremonial objects. A sacred ear of corn protects the room and symbolizes the ancestry of the family members. Kachinas are also a focal point of the religion. For a Hopi, they signify spirits of ancestors, dieties of the natural world, or intermediaries between man and gods. The Hopi believe that they are the earth's caretakers, and with the successful performance of their ceremonial cycle, the world will remain in balance, the gods will be happy and rain will come. Because they think of their crops as gifts, the Hopi Indians live in harmony with the environment.
Religious ceremonies, sorcery, and myths are all prevalent in traditional Hopi culture. These ceremonies are believed to produce rainfall, promote fertility, bring luck in hunting and warfare, or assist the sun in moving from winter to the summer (Brandt, 1954: 18). The Hopi also believe in the supernatural and in afterlife. They have sorcerers who are said to have two hearts, one derived from an animal, which gives them powers, and the other a human heart. Myths are reality to the Hopi; they are both spiritual and practical. (Brandt, 1954: 32)
Ponzetti. (2003). International Encyclopedia of Marriage and Family. Ed. Vol. 1. 2nd ed. New York: Macmillan Reference USA, P 310-5.
Robson, Ruthann. "The Reader's Companion to U.S. Women's History: Marriage." Houghton Mifflin Study Center. 19 Nov. 2005. http://college.hmco.com/history/readerscomp/women/html/wh_022200_marriage.htm.
Spohn, William C., and Barbara Dafoe Whitehead. "The American Myth of Divorce." Santa Clara University - Welcome. Web. 21 Feb. 2011. .
...the myth-themes of Japan I realized how stories could erase boundaries and unlock cultural understandings. A person could never step foot on the island of Japan, but could get a glimpse of the truths of it’s people through reading. The origin of our universe and humanities place on it is inherent in mythology, and the text on a page or computer screen can serve as a new pair of eyes. Vision is not confined to the eyes because it can be expressed through various forms, and I have come to believe that writing uncovers and shapes the truths of the universe even if it does not make sense scientifically. The combination of Shinto and Buddhist faiths form the mythology of Japan in a spiritual manifestation. The tales of the Gods, deities, kami’s, and origins of the universe as we know it can be organized in the thresholds to show Japans unique version of history or myth.
have a Buntu history. As you can see the people that make up the tribes of the
Every year approximately 2.4 million marriages occur.Out of those,2.1 millionwill file for divorce in the United States. These marriage and divorce rates have significantly increased since the years past(Coltrane and Adams, 364).According to Schoen, in the 1950’s, 15 out of 1,000 marriages ended in divorce.In the 1970’s, the rates of divorcedoubled,increasing to 40 per 1,000 marriages. Currently, the rate of marriages resulting in divorce remains the same. Most marriages are ending within seven years ofthemarriage for multiple different reasons. Sociologists haveestablisheddivorce as a social problem from the rise in divorcerates due to the early year of marriages (2006).
American Journal of Food Technology 6.6 (2011): 441-59. Print. The. Gonzalez, Julina. A. Roel. " "The Philosophy of Food," Edited by David M. Kaplan.
Marriage is a very joyful event in a person’s life. However, unless much can be done in order to redefine the status of what marriage is all about, divorce and other marital problems will continue to arise tremendously. Divorce is tumultuous event in a married couple’s life. It does not only affect the financial status of the household, but rather it also affects the people that comprises the family especially the children. Families are experiencing many problems today, but the role of divorce in this picture has been frequently overlooked because its destructive effects have been subtle, yet insidious. When the divorce rate increased in the 1960s, few would have predicted its dire consequences three decades later. Yet divorce has changed both the structure and the impact of the family. Intimacy, time, effort trust and love is the key to have a peaceful and healthy relationship. Marriage for life is God's ideal, but divorce is a reality in our society.
Amato, P. R. (2000). The consequences of divorce for adults and children. Journal of Marriage and Family, 62(4), 1269-1287.
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.
Indigenous people are those that are native to an area. Throughout the world, there are many groups or tribes of people that have been taken over by the Europeans in their early conquests throughout the seventeenth and eighteenth centuries, by immigrating groups of individuals, and by greedy corporate businesses trying to take their land. The people indigenous to Australia, Brazil and South America, and Hawaii are currently fighting for their rights as people: the rights to own land, to be free from prejudice, and to have their lands protected from society.
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a