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Japanese society and culture
Myths of Japanese culture and traditions
Japanese society and culture
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The desire to explain the unknown is deeply rooted in the make-up of humanity. What one does not know evinces fear, but also opens a realm of endless possibility that can be manipulated and explained through individual and societal understandings of the truth. Throughout time the human understanding of the truism and science has changed much like the evolution of existence in terms of thresholds. The beauty of this fact is relevant when exploring the cognizance of the universe through the lens of Japanese myth. The culture of the mythology is an essence entwined with religion, which makes for a spiritual and grounded connection to the land and it’s properties. The Buddhist and Shinto religion combined form an inherent connection to time and space in which the Japanese people honor, reference, and mold their knowledge of history. The myths of Japan are a reflection of not only religious terminology, but also the Gods in which the people pray to and worship in temples and shrines. The teachings of Buddha and living within the means of inviolability are held up through myth and a great respect for nature is vital to the infrastructure of the rich culture and linguistic aspects of the stories. The vast domain of stories braided with religion paints a unique picture of origin and meaning that can be explored and organized into thresholds one through eight plus the future.
Thresholds one through four outline the very beginning of the universe including the formation of the planets, stars, and earth its self. The Japanese creation myth starts out by saying that the universe was only chaos and there was nothing before it until the Shinto “kami’s” or spirits created the world. Male Izanagi and female Izanami are sent down and created ...
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...the myth-themes of Japan I realized how stories could erase boundaries and unlock cultural understandings. A person could never step foot on the island of Japan, but could get a glimpse of the truths of it’s people through reading. The origin of our universe and humanities place on it is inherent in mythology, and the text on a page or computer screen can serve as a new pair of eyes. Vision is not confined to the eyes because it can be expressed through various forms, and I have come to believe that writing uncovers and shapes the truths of the universe even if it does not make sense scientifically. The combination of Shinto and Buddhist faiths form the mythology of Japan in a spiritual manifestation. The tales of the Gods, deities, kami’s, and origins of the universe as we know it can be organized in the thresholds to show Japans unique version of history or myth.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Bibliography Suzuki, Shunryu. Zen Mind, Beginner Mind. New York & Tokyo: Weatherhill, 1982. Young, William A. The World’s Religions, Worldviews and Contemporary Issues.
The origins of Shinto and Judaism are rich in history, yet it is the steadfast strength of their belief systems that are most fascinating. While the beliefs of most religions will evolve with time, the core beliefs of these two religions seem impervious to the cultural and generational changes in modern times. In fact, their belief systems seem to be the very foundations of which their cultures were originally built upon In exploring the completely diverse beliefs of Shinto and Judaism, an appreciation for the longevity of each is undeniable.
Image and Text.” Japanese Journal of Religious Studies 33.2 (2006): 297-317. Jstor. 12 Oct 2011.
Williams Paden discusses the world building character of myths and their capacity to shape time and delineate scared and profane space for the communities that believe and transmit them. In William Paden, “Myth,” in Religious Worlds: The Comparative Study of Religion, he explains that within religious worlds, myths set a foundation that advance to shape a person’s way of life. Subsequently, they shape their belief and conscience. His theory relates to an element an indigenous story which is the creation story precisely the story of the turtle island. For the Ojibway and Anishinaabe people, the creation story was used as a grounding prototype to shape their belief and their outlook on how the world was created. The story shows how myth is being
Taitetsu Unno. Revised. The. Honolulu, HI: Buddhist Study Center Press, 1996. Web.
Buddhism is a beautifully complex religion that since its widespread introduction to Japanese culture by the end of the seventh century has made enormous impacts and direct influences on the government and cultural practices of society (Hoffmann 36). The Japanese death poetry composed by Zen monks and haiku poets, compiled by Albert Hoffmann, is an excellent literary explication of the Japanese attitude towards death. This attitude is most notably derived from Buddhism, the main religion of the Japanese people. Even Japanese citizens who are not literal Buddhists still embrace the philosophies that have now become instilled in the cultural history of Japan due to such a heavy Buddhist influence on government and education throughout the centuries.
There are two major books that were ordered written by the Emperor of Japan during the initial adoption of writing into Japan, the two books are the Nihongi, and the Kojiki. The Nihongi and Kojiki are documents of ancient affairs in Japan. It includes how Japan was made, the first emperor of Japan, the birth of the kami, and many more things that we as Americans would consider “Mythology”, but in Japan, these books are history, and to many historians these books represent the purest form of Japanese culture and religion. Because of it being some of the oldest written documents in Japan, it holds many keys t...
...graphically and culturally different places with one unifying theme, the Japanese fascination and often misinterpretation of the West.
The ancient Chinese and Japanese myths also focus on exploring gender roles, and the pattern between creation and destruction. Even though both mythologies condone incest for the purpose of creation, each myth explains something different. The ancient Chinese myth explains the creation of humanity, while the ancient Japanese myth explains the creation of spirits and the islands of Japan. Looking at the myths’ depictions of gender roles, Izanagi and Izanami had clear demonstrations of gender roles for both genders. Nu Kua Marries Her Brother only focused on Nu Kua’s role. Lastly, when looking at both myths representations of creation and destruction, they are incredibly similar. The mild difference being that Nu Kua Marries Her Brother follows the pattern of having destruction follow creation. In conclusion, both Nu Kua Marries Her Brother and Izanagi and Izanami share similarities in providing explanations of creations, demonstrating clear gender roles, and exploring the pattern between creation and
The Classical mythology contains tales and epics of the ancient Greek and roman literatures and myths. On the other hand, Homer’s two epic poems, the Iliad relates to the events of the Trojan War while the Odyssey details Odysseus expedition after the war. Homer’s epic poems, the Odyssey and the Iliad present a major part of ancient history as modern fictional heroic stories. In ancient Greek, heroes were humans who were depicted to possess superhuman abilities. A key example in the classical mythology is Akhilles who is later known in Homer’s Iliad as Achilles. Achilles is he greatest hero of the Iliad whereas Odysseus is the greatest hero of the Odyssey. The greatest heroes from classic mythology and the modern fictional hero’s stories are mortal, and subject to death. The Odyssey and the Iliad marks the beginning of modern fictional literature.
Myths and Legends of Japan Japan has many myths believed to be true by the Japanese culture. Such as: "You can tell a person's character from their blood type". The Japanese creation myth starts off with brother and sister gods Izanagi and Izanani. They dipped a spear into the churning sea and when they pulled it out the drops that fell on the water surface became the islands of Japan. Next, the sun goddess Amaterasu, was created and was soon sent to heaven to rule over the world.
Many of us, if not everyone, has heard of the country of Japan through various means. Possibly through popular films such as Godzilla or the renowned horror films which the country produces. Perhaps through the various anime TV shows that have been dubbed in English creating a massive fan base here in the United States, or the massive franchise Nintendo that has filled our child memories with countless hours spent in front of a screen playing Mario or Pokémon. One way or another the Japanese have shared their culture with a huge audience but thats only scratching the surface of the Japanese culture. The country of Japan wasn’t always the islands that we see there today, the formation of the islands occurred during 50,000 BC and ended in 10,000 BC following the end of the last ice age. This is when we find the first signs of civilization in Japan but they are nowhere near the modern day Japanese culture today. The early beginnings of today’s Japanese culture dates back to the year 538 AC with multiple time periods slowly building up to today. The Japanese culture of today shares a few aspects with our American culture we are familiar with, both cultures love baseball, we both have representative democracies as a form of government, and both cultures do not label outsiders differently and accept them just as equally. Even though we may share aspects of our culture with the Japanese our cultures couldn’t be anymore different from each other.
Mythology is the basis of human nature. From the beginning of literature, mythology has defined what has been seen as the “unexplainable” or “unnatural”. Around the world, mythology has a strong impact on the beliefs of other cultures and affects their view of the world around them. Babylonian mythology and its themes of friendship and mortality explain the natural phenomenon that occurred in everyday life, the creation of the world and the creation of humankind.
The Tales of the Heike, arguably one of Japan’s most famous literary works, has captivated audiences for more than seven hundred years and has inspired countless works based on its characters and incidents. The story focuses on the rivalry between two of Japan’s early warrior clans, the Genji (Minamoto) and Heike (Taira). This rivalry led to countless battles and resulted in the fall of the Taira from its position of supremacy, and ultimately brought about an end to the elegant, aristocratic rule that characterized the Heian period. Following the Minamoto’s victory, military government replaced aristocratic rule, and the seat of power was moved from Kyoto to Kamakura. The Tales of the Heike has an enduring appeal because it established the historical narrative of Japan as a military nation and the rise of the samurai class to a nationally prominent position. In addition to the Genji-Heike rivalry, the fate of the Heike, and Buddhist principles are major themes throughout the book.