The Age of Enlightenment emphasized reason over tradition in order to challenge religious views and to advance knowledge of scientific thinking. Reason is what differentiates humans from animals by allowing them to think about circumstances rationally rather than strictly by instinct. Jean-Jacques Rousseau embodies the enlightenment ideals of introducing reason into everyday lives in his book A Discourse on Inequality by saying that early humans’ creation and use of language shows how reason is used in a way to challenge ideas to imagine better solutions. This way of showing that early humans used reason is both extended from and challenged in Mary Shelley’s Frankenstein. This text also uses language as a way to utilize reason but does so in a way that shows the use of reason in a positive and negative light, supporting and contradicting the theory shown by Rousseau and that of the Age of Enlightenment.
Rousseau believes that early humans did not innately have or use reason but were only aware of instinct and basic feelings such as hunger, thirst, and light. He states that “man’s first feeling was that of his existence, his first concern was that of self-preservation,” (Rousseau, 109). The early man, knowing of his existence, knows only what to do and how to survive because of his instinct which is innately in every living creature. Instinct tells living creature to survive; that is do whatever it takes to preserve oneself. The early man spends time thinking about and doing only those things necessary to his survival leaving no time to ponder why they are doing what they are doing. This leads to a society that is stagnating and has no reason/thoughts that challenge their own and others motives. Shelley extends from and supports ...
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...so point out that through the expansion of language there is a greater need and use of reason amongst humans. Shelley challenges the enlightenment idea of reason by pointing out that even if people are using reason with a clear mindset, which is a mindset that is not overly focused on a single goal, other people can manipulate the use of reason to get the goal that they want without it being a reasonable goal. This complicates traditional views of using reason to know when to trust others and when not to trust others. If a person is a perfectly reasonable person with a clear mindset and they think that something someone else tells them or shows them is a reasonable thing, they may still come to the wrong conclusion if they are given false information. This brings up the ultimate question that even if we are reasonable people, can we really trust anything or anyone?
Victor Frankenstein’s recollects his past before his mind in youth was plagued by his self destructive passions later on in his life. By reflecting on his past, he becomes keenly aware of the poor choices he has made which inevitably lead to the decimation of the innocence he used to possess in the past. The simile in this text compares the beginning of when he discovers his passions for natural philosophy, and his eventual demise caused by it, to the flow of a river which source was in the mountains. The serene nature of the mountain and river foreshadows the purity of Frankenstein’s being before the discovery of his passions, and the peak of that mountain symbolizes the height of this innocence. The many sources of water at the peak represents
Jean Jacques Rousseau in On Education writes about how to properly raise and educate a child. Rousseau's opinion is based on his own upbringing and lack of formal education at a young age. Rousseau depicts humanity as naturally good and becomes evil because humans tamper with nature, their greatest deficiency, but also possess the ability to transform into self-reliant individuals. Because of the context of the time, it can be seen that Rousseau was influenced by the idea of self-preservation, individual freedom, and the Enlightenment, which concerned the operation of reason, and the idea of human progress. Rousseau was unaware of psychology and the study of human development. This paper will argue that Rousseau theorizes that humanity is naturally good by birth, but can become evil through tampering and interfering with nature.
The Enlightenment (also known as the Age of Reason) is described by scholars a method of thinking and knowing (“epistemology”) based off of the ideas that the natural world is in fact better understood through close observation, as well as dependence on reason. An important note to point out is that the Enlightenment added a more secular environment to colonial life, which had always been based on religion. The ideas of the Enlightenment actually originated in eighteenth century Europe, allowing for the birth of colonial “deists” who often looked for God’s plan in nature more than the Bible as they had in the past. Many of the deists began to look at science and reason to divulge God’s laws and purpose. This period of Enlightenment encouraged people to study the world around them, think for themselves instead of what others had to say, as well as ask whether the chaotic appearances of things were masking a sense of order. The...
Mini-Q Essay A time period known as The Age of Reason or The Enlightenment was when philosophy, politics, science and social communications changed drastically. It helped shape the ideas of capitalism and democracy, which is the world we live in today. People joined together to discuss areas of high intellect and creative thoughts. The Enlightenment was a time period in which people discussed new ideas, and educated people, known as philosophers, all had a central idea of freedom of choice and the natural right of individuals. These philosophers include John Locke, Voltaire, Adam Smith, and Mary Wollstonecraft.
Jean-Jacques Rousseau was a great philosopher who lived in the Enlightenment. He was a very influential philosopher and “Thinker” he has written many books including The Discourse on the Origin of Inequality. Rousseau’s theory was in essence that humans were created naturally pure and innocent but over time and new technologies become more evil. He had thought that in the very first light of man he was completely innocent, a being who had no intention to harm anyone else. However as time progressed and the growing capacity for man increased and the
The question “What makes us who we are?” has perplexed many scholars, scientists, and theorists over the years. This is a question that we still may have not found an answer to. There are theories that people are born “good”, “evil”, and as “blank slates”, but it is hard to prove any of these theories consistently. There have been countless cases of people who have grown up in “good” homes with loving parents, yet their destiny was to inflict destruction on others. On the other hand, there have been just as many cases of people who grew up on the streets without the guidance of a parental figure, but they chose to make a bad situation into a good one by growing up to do something worthwhile for mankind. For this reason, it is nearly impossible to determine what makes a human being choose the way he/she behaves. Mary Shelley (1797-1851) published a novel in 1818 to voice her opinions about determining personality and the consequences and repercussions of alienation. Shelley uses the ideas of Jean-Jacques Rousseau to make her point. Rousseau proposed the idea that man is essentially "good" in the beginning of life, but civilization and education can corrupt and warp a human mind and soul. In Mary Shelley’s Frankenstein; or, The Modern Prometheus (hereafter referred to as Frankenstein), Victor Frankenstein’s creature with human characteristics shows us that people are born with loving, caring, and moral feelings, but the creature demonstrates how the influence of society can change one’s outlook of others and life itself by his reactions to adversity at “birth”, and his actions after being alienated and rejected by humans several times.
The Enlightenment age encouraged everyone to use reason and science in order to rid the world of barbarism and superstition. In fact, Kant argued that the "public use of one's reason must always be free, and it alone can bring about enlightenment among men" (Kant 3). Enlightenment thinking not only influenced philosophy and the sciences, but also literature (especially in Pope's Essay on Man). In reaction to Enlightenment's strict empiricism, Romanticism was born. In Frankenstein, Shelley argues (1) that Victor Frankenstein's role as an Enlightenment hero, not only pulled him out of nature, but made him a slave to his creation; (2) that Frankenstein's role as a revolting romantic failed, because he didn't take responsibility for his creation; and (3) mankind must find a balance between the Enlightenment and Romantic ideologies.
Mary Shelley's Attitude to Knowledge in Frankenstein Mary Shelley is a gothic writer, who (through this novel 'Frankenstein') has been able to create a hybrid form of gothic literature, a gothic/horror genre which allows Shelley to convey a more realistic terror, one that resides within the psyche instead of a form outside , an example would be Ghosts. Her knowledge on different subjects allows her to create a realistic world in the novel, possibly even criticising her own husband Percy Shelley, who searched for knowledge and in doing so became egotistical and self obsessed like a true romantic just like Frankenstein and other romantic characters like him. Shelley was always surrounded by intelligent people, which were mainly her father and his inner circle that also included her husband. These people encouraged Shelley to educate herself and develop her own opinions. Shelley found the gothic genre a perfect place in which she could air her thoughts, such as a critical view of certain powers in her society and imply things about the industrial revolution through subtle remarks in the novel.
Analysis of Mary Shelley's Frankenstein. Analyzing a book can be a killer. Especially when it contains tons of subtle little messages and hints that are not picked up unless one really dissects the material. Mary Shelley's Frankenstein is a prime example.
“Discontented with your present condition for reasons which presage for your unfortunate posterity even greater discontent, you will wish perhaps you could go backwards in time – and this feeling must utter the eulogy of your first ancestors, the indictment of your contemporaries, and the terror of those who have the misfortune to live after you” (P.79). In Rousseau’s A Discourse on Inequality, he not only argues the inequalities between men, but also the inequality of happiness between the pre-civilized and post-civilized human. Rousseau believes that as savages, humanity lives a simple and oblivious lifestyle, unaware of their own existence with “self preservation being [their] only concern” (P.86). Rousseau defines this monotonous existence as happiness, yet with a constant, unchanging lifestyle, comfort and indifference appear to be surpassing characterizations. Modern living, which Rousseau views as an oppressive pit of misery, contrasts savagery with its diversity and thus possibility of happiness. Though Rousseau successfully depicts the adequate lifestyle of the “savage people”, he fails to convince readers of a pre-civilized greater happiness.
“Man is born free and everywhere he is in chains”. Prominent, influential, relevant and most important of all as human as they come, Jean Jacques Rousseau was truthfully, brilliant. Rousseau was born in Geneva Switzerland to a watchmaker in 1712, lacking of a formal education his father taught him to read, exposed him to literature and he managed to educate himself while living with Madame Louise de Warens,in the kingdom of Sardinia, modern Italy. Jeans childhood was far from easy “His autobiographical Les Confessions (1783) offers a thorough account of his turbulent life in her household, where he spent eight years studying nature and music, and reading English, German, and French philosophers. He also pursued the study of mathematics and Latin and enjoyed the theater and opera” (Hager 1). After leaving de Warrens in 1744, Rousseau eventually made his way to Paris, where he befriended French philosopher Denis Diderot who actually invited him to contribute to the Encyclopedie a major work of the enlightenment period, which he did, Rousseau wrote articles on music and political theories. Then in 1750 he wrote A Discourse on the Sciences and the Arts. Where he claimed Human beings were naturally good, he argued; it was only the corrupt institutions of civilization that led them to do evil. Rousseau continuously returned to that theme in his subsequent writings in fact he stated A new-born he thought was intrinsically perfect: all society could do was to limit his views and maim his mind. Hence, the more civilized, the worse. A savage was nearer perfection than a philosopher. Yet he was a philosopher but Rousseau's own view of philosophy and philosophers was firmly negati...
Mary Shelley, with her brilliant tale of mankind's obsession with two opposing forces: creation and science, continues to draw readers with Frankenstein's many meanings and effect on society. Frankenstein has had a major influence across literature and pop culture and was one of the major contributors to a completely new genre of horror. Frankenstein is most famous for being arguably considered the first fully-realized science fiction novel. In Frankenstein, some of the main concepts behind the literary movement of Romanticism can be found. Mary Shelley was a colleague of many Romantic poets such as her husband Percy Shelley, and their friends William Wordsworth and Samuel Coleridge, even though the themes within Frankenstein are darker than their brighter subjects and poems. Still, she was very influenced by Romantics and the Romantic Period, and readers can find many examples of Romanticism in this book. Some people actually argue that Frankenstein “initiates a rethinking of romantic rhetoric”1, or is a more cultured novel than the writings of other Romantics. Shelley questions and interacts with the classic Romantic tropes, causing this rethink of a novel that goes deeper into societal history than it appears. For example, the introduction of Gothic ideas to Frankenstein challenges the typical stereotyped assumptions of Romanticism, giving new meaning and context to the novel. Mary Shelley challenges Romanticism by highlighting certain aspects of the movement while questioning and interacting with the Romantic movement through her writing.
By definition, knowledge is the fact or condition of knowing something with familiarity gained through experience or association (Merriam-Webster.com). In the novel Frankenstein, Mary Shelley considers knowledge as a “dangerous” factor. The danger of it is proved throughout the actions of the characters Robert Walton, Victor Frankenstein, and the creature. The characters all embody the theme of knowledge in different ways. Shelley supports her opinion about knowledge by using references from the Bible and Paradise Lost. She uses these references to show the relationship between God’s Adam and Frankenstein’s creature, and how nothing turns out as great as God’s creation. Mary Shelley’s goal is to teach a lesson on how destructive the desire for knowledge really is.
The charge of sexism on Rousseau and the badge of feminism on Wollstonecraft render their arguments elusive, as if Rousseau wrote because he was a sexist and Wollstonecraft because she was a feminist, which is certainly not true. Their work evinced here by the authors questioned the state of man and woman in relation to their conception of what it should be, what its purpose, and what its true species. With an answer to these questions, one concludes the inhumanity of mankind in society, and the other the inhumanity of mankind in their natural, barbarous state. The one runs from society, to the comforts and direction of nature; the other away from nature, to the reason and virtue of society. The argument presented may be still elusive, and the work in vain, but the point not missed, perhaps.
Society is a concept found in all aspects of life; it is a slant which is impossible to avoid. For instance; sadly in life society labels things or people as good or bad, poor or rich, ugly or pretty. The literary piece of the novel Frankenstein by Mary Shelley clearly reflects this act of society in which they classify all things. The novel reflects how society labels everything; by being judgmental from the way the family is seen, how people view Frankenstein as a monster, and how the monster is affected, his conduct gets altered by all of society judgmental actions.