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Negative Effects Of Foreign Aid In Africa
Negative Effects Of Foreign Aid In Africa
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Teju Cole, in his essay that tackles what Western African rights activism have been missing, points out that Pultzer prize winner Nicholas Kristof, although “he has a good heart,” does not “see the patterns of power behind the isolated ‘disasters,’” Cole’s expresses his disagreement towards Kristof’s advocacy of just seeing “hungry mouths,” and how Kristof does not look at the reasons why these hungry mouth exists—that the solution is to simply fill the need as it is seen on the surface as soon and as fast as possible. This sort of attitude fuels the idea that Africa is a lawless, vast continent filled with people in need where “a nobody from America or Europe can go to Africa and become a godlike savior or, at the very least, have his or her emotional needs satisfied,” and that Westerners have flocked towards the continent under the guise of “making a difference. …show more content…
He puts forth the principle of “Do no harm,” and it is important to consult those who are in need first before any help is extended in a situation caused by social injustice rooted in unfair and unjust government practices, poorly managed institutions, weird and ineffective policies, and “serious problems […] of law and order.” Problems which he describes as “both intricate and intensely local .” When foreign aid policies miss to give attention to these problems, the assistance extended end up highly likely to be effective only for a very short-run, is unsustainable, and will only contribute to local frustrations and dependence on IFIs for the recipients of the aid which, in turn, impedes the intrinsic development of the
Her memoir starts off in Darfur in 2005, where in her late 20’s, she hits rock bottom while managing a refugee camp for 24,000 civilians. It backtracks to her internship in Rwanda, while moving forward to her challenges in Darfur, in addition to her experiences in post- tsunami Indonesia, and post-quake in Haiti. By sharing her story, Alexander gives readers an opportunity to go behind-the-scenes into the devastations that are censored on media outlets. She stresses that these are often the problems that individuals claim they are educated on, but rarely make it their priority to solve. However, that is not the case for Jessica Alexander as she has over 12 years of experience working with different NGO’s and UN operations. As a result, Alexander earns the credibility to critique the multi-billion-dollar humanitarian aid industry. From her painful yet rewarding work experience, Alexander gives an honest and empathetic view of humanitarian aid as an establishment and a
middle of paper ... ... 8.4 (2006): 29-56. Print. McVety, Amanda Kay. Enlightened Aid: U.S. Development as Foreign Aid Policy in Ethiopia.
In the face of media campaigns and political sanctions, the question about whether we owe the global poor assistance and rectification is an appropriate one. Despite television advertisements displaying the condition of the poor and news articles explaining it, the reality is the majority of us, especially in the Western world, are far removed from the poverty that still affects a lot of lives. The debate between Thomas Pogge and Mathias Risse regarding our obligation to the poor questions the very institution we live in. Pogge created a new framework in which the debate developed. He introduced a focus on the design of the institutional global order, and the role it plays in inflicting or at least continuing the severe poverty people are exposed to. Whilst both Mathias Risse and Thomas Pogge believe that the “global order is imperfectly developed. It needs reform rather than revolutionary overthrow”, they differ on whether or not it is just and entitles the global poor to assistance. Pogge believes that the global order is unjust as it “helps to perpetuate extreme poverty, violating our negative duty not to harm others unduly”. Risse believes that the institution is only incompletely just and can be credited to improving lives of the global poor. According to him, these improvements contribute to its justifiability and negate any further obligation we have to the poor. Through assessing their debate, it seems that one’s obligation to the poor depends on one’s conception of duty, their unit of analysis, and whether improvement rectifies injustice. On balance, it seems that we do indeed owe the poor, only we may lack the means to settle it.
... aid across the world. As we have established that we do have an obligation to redistribute globally in a cosmopolitan perspective, distributing wealth however we may need to rethink what the best assistance is. Amaryta Sen conveys that before sending aid to the third world state, we would need to fully understand the limitation of freedom in the country. Redistributing wealth to global countries requires it to be evaluated by the economic shortage that they are suffering and to see whether it will be efficient in the long run. The more effective ways to contribute would be to international relief agencies or NGO’s that would pursue international development projects to help those in poverty or the alternative option by Tom Campbell’s idea of a ‘Global humanitarian levy’ which suggests a more appropriate taxation on all citizens to collectively aid those in need.
Pogge critiques Singer’s view on helping the global crisis because Singer has “the tacit assumption that we are not contributing to the distress we are able to alleviate” (Mieth 20). He says this specifically of the example of the child drowning that Singer gives. Despite the fact that Pogge and Singer would agree that the bystander is morally responsible for trying to save the child, Pogge points out one specific difference between this case and the case of world poverty. Unlike the bystanders, those living in affluent societies are at least partially responsible for the poverty of those around the world. The global systems created with a Washington consensus, as well as years of colonialism, have effectively assured the poverty of developing nations. As such, not only is it a violation of rights not to help the poor, giving to the poor is actually compensation for years of the poor’s rights to non-poverty being
When McCandless graduated from Emory University, “more than twenty-four thousand dollars remained at the time of” his “graduation”, he donated “all the money in his college fund to Oxfam America, a charity dedicated to fighting hunger” and injustice of poverty. As a hero he couldn’t bear the thought of himself living lavish, when people in third world countries wasn’t -- McCandless mainly focused on Africa, which is seen in his final report card, he studied, “Apartheid and South African Society,” “History of Anthropological Thought” and “Contemporary African Politics and the Food Crisis in Africa”(Krakauer 21).
19th century imperialism in Africa was fueled by greed and arrogance rather than the supposed willingness to help by the Europeans. This was reflected in the more negative effects on Africa than positive. “The White Man’s Burden” exposed the realistic intentions of imperialism. Further advancement of European countries was the sole concern.
A. Adu Boahen's African Perspectives on Colonialism neatly classifies African responses to European colonialism during both phases of invasion and occupation during the 19th century with precise labels according to their nature or time period. However, the reactions can also be loosely grouped into two diametric characterizations: peaceful and violent. Although creating this dichotomy seems a gross generalization and oversimplification of the colonial African experience, it more importantly allows for a different perspective- one that exposes the overwhelming success of the typically peaceful or pacifist reaction in contrast to the little gain and large losses of the violent response.
Pogge, Thomas Winfried Menko, and Keith Horton. "Famine, Affluence and Poverty." In Global ethics: seminal essays. St. Paul, MN: Paragon House, 2008. 1-14.
Foreign aid is financial help given by a country to another for purposes of economic stabilization, poverty and living standard. This essay will elaborate an issue that it is necessary to spend money on foreign aid. There are three premises supporting the main conclusion, the first reason is that aid saves lives, while the premises that aid improves education and aid reduces poverty rate both can be objected and rebuttal are also given. Furthermore, there are also two objection given which can be rebutted.
In the early 1880’s, the powers of Europe started to take control of regions in Africa and set up colonies there. In the beginning, colonization caused the Africans little harm, but before long, the Europeans started to take complete control of wherever they went. The Europeans used their advanced knowledge and technology to easily maneuver through the vast African landscape and used advanced weapons to take control of the African people and their land. The countries that claimed the most land and had the most significant effect on Africa were France, England, Belgium, and Germany. There were many reasons for the European countries to be competing against each other to gain colonies in Africa. One of the main reasons was that the Europeans believed that the more territory a country was able to control, the more powerful it could become and the more powerful it would be seen as by other countries. Other reasons for the desire to control African land included the many natural resources that could only be found in Africa, such as diamonds, gold, and as time progressed, rubber. It also provided new markets in surrounding places so that manufactured goods could be sold for a larger profit. The Europeans had many motives for imperialism in Africa. Yet the true motives were often shielded as they tried tom present themselves as humanitarians when in reality they were making Africa a terrible place to live with brutality and harsh treatment of the African natives. The ways of the Europeans had many physical and emotional costs for the people of Africa. The imperialism process also took a toll on the people of Europe. The European imperialistic colonization in Africa was motivated by the desire to control the abundant natural resources an...
Poverty has conquered nations around the world, striking the populations down through disease and starvation. Small children with sunken eyes are displayed on national television to remind those sitting in warm, luxiourious houses that living conditions are less than tolerable around the world. Though it is easy to empathize for the poor, it is sometimes harder to reach into our pocketbooks and support them. No one desires people to suffer, but do wealthy nations have a moral obligation to aid poor nations who are unable to help themselves? Garrett Hardin in, "Lifeboat Ethics: The Case Against Helping The Poor," uses a lifeboat analogy to expose the global negative consequences that could accompany the support of poor nations. Hardin stresses problems including population increase and environmental overuse as downfalls that are necessary to consider for the survival of wealthy nations. In contrast, Peter Singer's piece, "Rich and Poor," remarks on the large differences between living conditions of those in absolute poverty with the wealthy, concluding that the rich nations possess a moral obligation to the poor that surpasses the risks involved. Theodore Sumberg's book, "Foreign Aid As Moral Obligation," documents religious and political views that encourage foreign aid. Kevin M. Morrison and David Weiner, a research analyst and senior fellow respectively at the Overseas Development Council, note the positive impact of foreign aid to America, a wealthy nation. Following the examination of these texts, it seems that not only do we have a moral obligation to the poor, but aiding poor nations is in the best interest of wealthy nations.
“People who are powerless make an open theater of violence” says the American essayist, Don DeLillo. Colonialism had been a devastating phenomenon that almost the entire African continent underwent during the nineteenth century. It was a social, political and economic debasing process for the African societies. The colonial system was well-structured and hardly defeated. Therefore, a tremendous means was demanded in order to decline the colonial power and its impacts; violence, either psychological or physical, was the only weapon that the power-deprived Africans could use to break down the fierce system.
Africans should not blame Mr. Tony Blair, Prime Minister of Britain, The World Bank, George W. Bush, the president of the United States of America, any western developed country or the United Nations for attempting to redress through the Commission for Africa report, and decades of imbalances and injustices visited on Africans by both African rulers and their western collaborators. It is this callous and wicked conspiracy that has brought the beautiful and virgin continent on her knees, largely impoverishing its people and turned them into beggars, crying babies and laughing stocks of the global community.
Poor countries have been receiving aid from the international community for over a century now. While such aid is supposed to be considered an act of kindness from the donor nations or international bodies, it has led to over dependence among the developing countries. They have adopted the habit of estimating and including international aid in their national budgets to reduce their balance of trade deficits. It is believed that foreign aid is necessary for poor nations in order to break the cycle of poverty that ties their citizens in low productivity zones and so their economy will not be weak. However, some critics view the extension of aid to poor countries as means of keeping the nations in economic slumber so that they can wake up from only by devising ways of furthering self-sustainability. Because of these two schools of thought concerning the topic, debate has arisen on which side is more rational and factual than the other. The non-sustainable nature of international aid, however, leaves the question of what may happen in the event that foreign aid is unavailable for the poor nations. After thorough consideration on the effects of the assistance to poor countries, it is sufficient to state that giving international aid to the poor nations is more disadvantageous than beneficial to the nations. This point is argued through an analysis of the advantages and disadvantages of giving international aid to the poor countries with appropriate examples drawn from various regions of the world to prove the stance.