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Tecumseh
“No tribe has the right to sell land, even to each other, much less to strangers. Sell a country! Why not sell the air, the great sea, as well as the earth? Didn’t the Great Spirit make them all for the use of his children?”
-Tecumseh
Methoataaskee gave birth to Tecumseh in 1768 in the Shawnee settlement on the Ohio River, they named him Tecumethe meaning “shooting star” or “blazing comet”. The English people called him Tecumseh. Tecumseh’s father was Pukeshinwau, he belonged to the Kispoko division of the tribe (they were leaders in war) and a member of the panther clan. His mother, Methoataaskee belonged to the Pekowi division who were people responsible for for keeping traditions. She was a member of the turtle clan and in the settlement where Tecumseh was born the women had to build houses made from bark fastened around wooden posts. They also made clothes, worked on the fields, and cooked most of the food. The men had to hunt the food for the tribe and had to be trained to become warriors to protect the Shawnee settlement. The children
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normally played in the fields where the woman would work. Tecumseh lived as a child during war and revolution. The americans want to expand west and colonize but the British Proclamation didn’t allow them (which was one of the causes of the revolution). People in the Shawnee lived in fear of the Americans attacking their settlements. Militiamen from Virginia attacked one night and outnumbered the warriors, Tecumseh’s father was killed during the battle. Tecumseh often had to move with his family due to the militia men returning and destroying their homes. When Tecumseh was twelve years old he met a white boy named Stephen Ruddell. Stephen had been captured by the warriors and came to Tecumseh’s village to be raised as a member of the Shawnee family. The two boys became best friends and spent days together playing and hunting. Stephen described Tecumseh as being “athletic, attractive, friendly, and a warm hearted teenager”. After the revolution, war broke out again between the Shawnees and the United States. 18 year-old Tecumseh was among the warriors. Cheeseekau and the other warriors wanted to seek a new life away from the wars with the Americans. Tecumseh and his family joined the expedition. One day, when Tecumseh was hunting for buffalo with a party he fell off his horse and broke his thighbone. The group decided they would to wait for the bone to heal because Tecumseh could not walk. His eventually did heal but he was left with a limp for the rest of his life. Cheeseekau’s party crossed the Mississippi River where they encountered white merchants, the did not get the freedom they wanted. The party joined up with another tribe, the Chickamauga Cherokees. They were also at war with the Americans and the party helped out and participated in many battles. One thing that Tecumseh always hated was the entorturement of prisoners they had captured during battles. Tecumseh learned how to influence and persuade others which are skills a good chief should have. In September 1792, Tecumseh joined a raiding party at night led by Cheeseekau. The Americans were alerted when their cattle were startled by the rustling in the woods. A soldiers pointed his musket at a figure through a porthole and then shot the figure dead. That figure was Cheeseekau, Tecumseh’s brother. By 1795, Tecumseh had enough followers to set up his own village in Shawnee land in Ohio. He became the chief of about 250 people. Tecumseh was very smart and he thought about Shawnees and other natives losing their to Americans. He realized that unless the natives came together to form a confederacy, they could never stop the Americans from stealing their land. Tecumseh had gained a large reputation as a famous warrior and chief. In August 1810, William Henry Harrison, the governor of the Indiana Territory met with Tecumseh at Vincennes, which is in present day Knox County, Indiana. They had a long discussion and a t one point the natives raised their tomahawks and the Americans raised their muskets. They resumed the meeting the next day when people were more calm. Tecumseh said that the treaties towards individual leaders and tribes are wrong and should be ripped up. Harrison said that the treaties will remain in effect and Tecumseh got upset and warned the Americans that if their land was not returned, then their will be war. On September 20, 1811 Tecumseh rode into Tuckabatchee, the capital of the Muscogee people. He came to talk to the head chief about the fact that war is coming. Many people came to see Tecumseh talk. He was doing this the convince people to fight with them during the war. The people wanted to fight with him but the chief shook his head in disagreement. Tecumseh got upset and said when he reaches Detroit, he will stamp the ground with his foot and shake down every house in Tuckabatchee. On December 16, the day the Muscogees predicted he would reach Detroit, the earth trembled with the first waves of an earthquake and every house was shakened to the ground. There were chiefs in support of the confederacy from the Chippewa, Winnebago, Muscogee, Cherokee, Sac, Potawatomi and Ottawa tribes William Henry Harrison led a force of soldiers against Prophetstown. Prophetstown was burned to the ground and the Prophet lost the support of many of his followers as a consequence. When the war of 1812 broke out Tecumseh already had many followers for his confederacy. However, Tecumseh still fought as an ally for the British because he thought that if they won the British would help him regain native territories from the Americans. Tecumseh met with British General Isaac Brock they immediately became friends and Tecumseh fought side by side with Brock and was a respected native towards Britain. Tecumseh and Brock planned the attack at fort Detroit together. Brock was impressed when he saw Tecumseh lay a long strip of birch bark out and draw a map of the roads, hills, and valleys using the tip of his knife. Brock stated that there would be no peace with the Americans until the native’s land was restored. The British, Natives and Canadian Militia men camped out together on the day before the battle. On August 1812 before they were about the launch a full-out attack on fort Detroit. General Hull (American General) surrendered fort Detroit to General Brock. In celebration Tecumseh gave Brock a traditional native coloured scarf. Two months later, the Americans set boat along the Niagara River to invade Upper Canada, the Americans had won the first attack. General Brock then lead a counter attack and they charged up Queenston Heights. A scout from Ohio fired his musket, killing General Brock. British soldiers began to yell “Revenge the General”. The British and Natives went on to win the battle. Three days later they had General Brock's funeral. The summer Tecumseh had captured Detroit, American ships defeated a British squadron of ships on Lake Erie. New British General, Major General Henry Procter said that since the Americans were in control of Lake Erie, the British could no longer support Fort Malden. He gave up the Fort and retreated inland up the Thames River. Tecumseh was upset at the General for giving up so easy because they had defended that fort for a year. Tecumseh knew that he had to continue fighting with the British.
He and the other natives that remained loyal to him joined General Procter near Moraviantown (which is not far from present day London, Ontario). They prepared for an all-out attack against the Americans. On October 5, 1813,Tecumseh dressed in deerskin and painted his face, ready for battle. Early in the battle, the American soldiers broke through the British line and forced General Procter to retreat from the battle. Tecumseh and his men continued to fight, but they were alone in the woods with no one to help them. The natives leader was fighting with all his strength, firing his musket and this gave the natives courage. However, an American soldier aimed and fired striking Tecumseh in the chest, killing Tecumseh,. The word spread quickly that their leader had died and the natives got scared and retreated from the battle into the
woods. During Tecumseh’s amazing life, he not only fought to save his own Shawnee from defeat but for natives everywhere as well. His courage fascinates people all around the world to this day and he will remain as a symbol of justice for native tribes throughout Canada.
At the time of Nampeyo's birth, Hopi pottery was indebted to the styles and designs of the Zuni people. The exact year or date of Nampeyo's birth is unknown, but thought to be between 1856 and 1860. In Hopi custom, the father's mother, grandmother names the baby. So, Nampeyo was originally named Tcu-mana or Snake Girl, but the Tewa people call her Nampeyo, which she is known as today. Nampeyo and Tcu-mana are identical in meaning. She had three brothers leaving her the only girl in her family. One of Nampeyo's brothers, Tom Polocca, would later play an influential role in helping her become discovered as an expert Hopi potter.
The Battle of Tippecanoe was fought on November 7, 1811 in Battleground, Indiana between a confederacy of Native Americans and American forces. The confederacy of Native Americans was led by Tenskwatawa, often referred to as the Prophet, in lieu of his brother Tecumseh who was absent from the battle. The United States forces were commanded by William Henry Harrison, governor of the Indiana Territory. Tecumseh and his brother, the Prophet, were massing Native American warriors at Prophetstown because they were opposed to cessations of Native American land carried out by the United States government. Governor Harrison marched 1000 troops to Prophetstown as a demonstration of force and in order to eliminate the enemy if necessa...
Tecumseh was the fifth child of his siblings. They were Chiksika, Tecumpease, Sauwauseekau, another daughter, Tecumseh, and triplets with only two surviving, Lalawethika and Kumskaukau. With his parents dead, when Tecumpease married Wasabogoa, they took care of the two surviving triplets and Tecumseh. He was favored by Tecumpease and taught how to be a Shawnee war...
In March of 1768, in present-day Ohio, Tecumseh was born. Tecumseh's name means "Panther in the sky." Tecumseh was the fifth born in his family. His mom, Methotaske, was a Creek, and his dad, Puckeshinewa, was a Shawnee. He excelled at the game's Indian boys played. He also organized other boys to go on hunts. When Tecumseh was younger he admired and looked up to the warriors, like his older brother. He also tried to be like the warriors. Later in his life, Tecumseh became a powerful chief to the Native American Tribe, the Shawnee's. He did not want the Americans to take the Native American's land. He accomplished many things in his life.
The Choctaw Indians The Choctaw Indians is a tribe of Musksgean stock. The Choctaws were once part of a larger tribe that included the Greeks and Seminoles and are considered one of the five civilized tribes (Cherokees, Greeks, Choctaws, Seminoles, and Chickasaws). At one time Choctaw territory extended from Mississippi to Georgia, but by the time Europeans began to arrive in North America they were primarily in Mississippi and Louisiana. The Choctaw Indians were into cultivation, they hunted and raised corn along with a host of other crops. One of their chief religious ceremonies was a harvest celebration called, “The Green Corn Dance.” According to one legend, the Choctaw were created at a sacred mound called Nanih Waiya, near Noxapater, Mississippi. In 1540, the Spanish explorer Hernando De Soto led the first European expedition through Choctaw territory.
His name is Wautheeweela. It means Bright Horn, referring to horns on a deer. He is ten years old, and ready to make his journey to prove his manhood. He and other boys from his Shawnee tribe have been physically toughened and taught to be independent since an age of around six. In winters, they have had to break the ice to jump into the freezing river to continue their daily routine of learning to survive with Nature and its elements. Now will be his test of endurance. He is sent into the woods with a bow and arrow and told not to come back until he had shot something to eat. His face is blackened with charcoal, a sign to all who saw him that he is on his quest and cannot be helped. He would not end up like his friend, Little Wildcat Alford, who went two days alone in the woods without food, and became to weak too shoot, but did manage to kill a quail and return as a man (Wallace, 1970). Bright Horn was better then that, mentally and physically, and has waited for this day to come. Face blackened and weapon in hand, he heads out of his tribe's settlement. He must be smart. He walks along the creek with many bends, the Conodoguinet, until the sun reaches the land. Now he rests on the bank, throwing pebbles into the creek, watching little fish swim around with no apparent direction what so ever. He waits until nightfall to move inland a little bit, to scout out a spot where animals might come to the creek. He sets himself up against a tree and falls asleep. He awakes with a crackling of a twig. A full moon is shining, creating many eerie shadows on the ground. He waits patiently to see what is approaching. He sees a reflection of an eye, a greenish glow coming from it. It is deer comin...
The Battle of Tippecanoe was fought during the early morning hours of November 7, 1811, on a tree-covered knoll just outside of modern day Prophetstown, Indiana. American forces, under the command of William Henry Harrison, were attacked by a band of Indian tribes unified by the Shawnee leader Tecumseh. A relatively minor battle, in comparison to others remembered in American History, this small battle proved to play a significant role in the shaping of the newly formed country. Debatable among historians regarding the constructive effects of the battle against its negative repercussions , its importance is unmistakable. Ultimately, the results of this day would bring to an end any prospect for a United Indian Confederation, and never again would the Native Americans be able to effectively challenge American expansion.
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
The Natchez were well-known for their strong central government and their highly evolved religious ceremonies. Moreover, the language of the Natchez does not seem to have any relation to that of any other tribe in the area. The tribe is said to have used the name, “Thelöel,” when referring to themselves, and it is believed that the French may have assigned the name “Natchez” to the tribe because one of the villages bore the name. Likewise, the French named the surrounding area Natchez, as well.
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
usually built their homes on a river or stream valley and were scattered to take
The Europeans and the Indians had very contrasting ideas of personal wealth and ownership. The Europeans believed that only the rich should own land, and strongly followed the practice that when you passed away, the land stays in the family to keep the family honor and pride alive. In European society, what one owned decided one's identity, political standpoint, wealth, and even independence. The Indians believed that property was part of a tribe, not a personal possession to own. One of their beliefs was that the land was sacred, and each family should have a piece of the whole. As a general rule, the Indians followed their belief that states that everything on the earth is given to all, and each person deserves their own share. In 1657, a French Jesuit said that, "Their kindness, humanity and courtesy not only makes them liberal with what they ha...
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There is a diversity of tribes that the human society was once uninformed of its existence. Until the 1970, mankind was unaware of the Korowai society existence. The Korowai also known as Kolufu are from the southwestern part of the western part of New Guinea. The Korowai tribe follows a common language, economic system, and an exceptional lifestyle. They practice rituals and have incredible architectural knowledge. In the verge of extinction the Korowai tribe continues to practice their unique culture and traditional rituals.