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Recommended: Depiction of blacks in films
In early African American Cinema, filmmakers had a mission to move away from white perspectives on what it meant to be black (Stewart 225). Oftentimes, we would see black actors being portrayed in scenes as the antagonist committing crimes, as in the case of D.W. Griffith’s Birth of a Nation. Soon after Griffith released the film, filmmaker Oscar Micheaux forever changed American Independent Cinema with his “response” film Within Our Gates, which helped start the advent of race films (NAACP 1). Some of the most notable race films were: The Homesteader, Body and Soul, and The Blood of Jesus. Such films were produced for all-black audiences that featured black casts. But that did not necessarily mean that they were directed and written by black artists, one example being Michael Roemer’s Nothing But a Man. Although Roemer’s film was different than for instance, Spencer William’s The Blood of Jesus, in some ways they are very similar, in particular their approaches on the aspect of religion. Yet, before any arguments on these two films can be analyzed, we must first briefly discuss each of the films plots and characters to provide background for the thesis. Chronologically, The Blood of Jesus came first, so that is where we will begin. The setting for the film takes place in a small southern town, where a religious woman, Martha, is accidently shot by her undevout husband, Ras. After being shot, due to the limited medical advancements of the time, there was not much that could be done for Martha. In other words, everyone in the town knew she was going to die. Yet, when she is in her comatose state of slumber she encountered an angel, who gives her wisdom of how to avoid the devil and finally reside in Zion or Heaven. Now although... ... middle of paper ... ... a cultural and racial uplifting component of this genre (Seward 2). Many blacks and whites identified with going to church, because historically that was the typical family event dedicated for Sundays. Because race films’ production values were typically low, the use of religion was one of the many ways to draw in black audiences to come see these movies. Works Cited Alexander, Lisa Doris. "Revisited." Journal of Popular Film and Television 41.3 (2013): 136-44. Print. "NAACP History: Oscar Micheaux." NAACP. N.p., n.d. Web. 22 Apr. 2014. Seward, Adrienne Lanier. "Spencer Williams." Black Camera 4.1 (1989): 3-4. JSTOR. Web. 22 Apr. 2014. . Stewart, Jacqueline Najuma. Migrating to the Movies: Cinema and Black Urban Modernity. Berkeley: U of California, 2005. Print.
In the article “Twoness in the style of Oscar Micheaux” by J. Ronald Green critiques the common theme of twoness which was a common debilitating dilemma for black film in America concerning American Social Codes. African Americans face the possibility of two identities at the same time but somehow resolve individually for her or himself. The point is made that African Americans are American citizens, but are hindered by the color line which sets them up to be positioned to understand two sides to the American hegemony. Hegemony consists of leadership or domination, either by one country or social group over others. American black cinema acquiesced in segregation, placed white cupidity off limits as theme, rehashed white Hollywood stereotypes
Lorraine Hansberry's "A Raisin in the Sun" and George Tillman's box-office hit Soul Food explore the hardships and trials of black family life, and through the characters, setting, and theme of both the story and the film, the issue of class and the search for community is discussed.
Being one of the few black students to attend Tisch School of the Arts, the aspiring filmmaker’s first year at New York University was a particularly difficult one. Lee’s experiences, race, and upbringing have all led him to create controversial films to provide audiences with an insight into racial issues. Spike Lee’s first student production, The Answer, was a short ten minute film which told of a young black screenwriter who rewrote D.W. Griffith’s The Birth of a Nation. The film was not well accepted among the faculty at New York University, stating Lee had not yet mastered “film grammar.” Lee went on to believe the faculty took offense to his criticisms towards the respected director’s stereotypical portrayals of black characters (1).
The movie 'Ethnic Notions' describes different ways in which African-Americans were presented during the 19th and 20th centuries. It traces and presents the evolution of the rooted stereotypes which have created prejudice towards African-Americans. This documentary movie is narrated to take the spectator back to the antebellum roots of African-American stereotypical names such as boy, girl, auntie, uncle, Sprinkling Sambo, Mammy Yams, the Salt and Pepper Shakers, etc. It does so by presenting us with multiple dehumanized characters and cartons portraying African-Americans as carefree Sambos, faithful Mammies, savage Brutes, and wide-eyed Pickaninnies. These representations of African-Americans roll across the screen in popular songs, children's rhymes, household artifacts and advertisements. These various ways to depict the African ?American society through countless decades rooted stereotypes in the American society. I think that many of these still prevail in the contemporary society, decades after the civil rights movement occurred.
Birth of a Nation uses its histrionic plot to show how tangled destinies of a southern and northern family before and after the Civil War. It willingly portrays southern blacks as spiteful and uncivil, the northern whites as crafty, dishonest, and conceited, and the film’s southern whites as anguish recurrent radical and erotic mortifications at the hands of white northerners and black southerners before factually being saved by the thoughtful, Ku Klux Klan. The film is divided to show the different aspects of those two sides during this historical time. During this time Africans were coming to America and it started the reconstruction on our country. D.W. Griffith made this film to show us the reality of racism at this point in time.
Keyser, L. J. & Ruszkowski, A. H. (1980). The cinema of Sidney Poitier: the black man’s changing role on the American screen. San Diego, CA: A. S. Barnes.
Rogin (1996) argues that American films became popular from popular images at the time of caucasian people painting an image of African Americans using the well known "Blackface".
The Birth of a Nation (1915) is one of the most controversial movies ever made in Hollywood, some people even consider it the most controversial movie in the long history of Hollywood. Birth of a Nation focuses on the Stoneman family and their friendship with the Cameron’s, which is put into question due to the Civil War, and both families being on different sides. The whole dysfunction between the families is carried out through important political events such as: Lincoln’s assassination, and the birth of the Ku Klux Kan. D.W. Griffith is the director of the movie, and him being born into a confederate family in the South, the movie portrays the South as noble and righteous men, who are fighting against the evil Yankees from the North, who have black union soldiers among them, whom overtake the town of Piedmont, which leads the KKK to take action and according to the movie become the savior of white During this essay, I will focus on the themes of racial inequality, racism, and the archetypical portrayal of black people in the movie, which are significant, especially during the era when the film was released. Black face in Hollywood was very common, especially during the time the film Birth of a Nation was released.
The views of African-Americans have changed drastically from the 1930s to 1980s and the film industry has been able to captures some of the more dramatic changes on film. Dating back to the 1930s, there has been films produced that depicted African-Americans as docile individuals who live to serve white families. As times changed and America made progress in integration of cultures, African-American rose to a new role on the big screen. Initially, African-Americans were introduced on the screen as closer equals to their white counter parts. However, these films did not accurately depict African-Americans as whites wrote the roles. America made greater strides towards equality in all areas, including the film industry that allowed for the development of new roles for African-Americans. This grittier and more intense approach was only achieved through African-Americans taking on the major behind the scenes. African-Americans were only to achieve a more accurate depiction onscreen as American’s perceptions of race were challenged over a 50-year period and African-Americans took on roles behind the scenes.
The White Savior Complex is a damaging subconscious underlay of the Hollywood system, and more broadly all of western society. It is used to further separate the notions of “us” and “other” by creating a firm separation fueled by self-righteousness, and a sense of entitlement. Hollywood attempts to address race relations, but fails because of this trope. Kingsle, from the article “Does My Hero Look White In This?” described that both racism and colonialism are acknowledged, but not without reassuring that not only were white people against the system of racist power dynamics, but also were actively fighting against it in leadership roles (2013). In the remainder of my essay I will be commenting on many modern films and their use on this trope, and why subscribing to this filmmaking strategy is problematic.
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
W. Griffith wanted to show that blacks were inferior to the white population. African Americans were considered, uneducated, monsters, and violent. Throughout the film whites were trying their hardest to keep African Americans from gaining too much power, or any power at all. D. W. Griffith wanted to convey the message that it was a mistake to give black people freedom, and African Americans were not smart enough to handle power or freedom. In certain scenes, director D. W. Griffith showed blackface actors acting violent, drunk, and smoking. Throughout the film there were lynchings to put black people back where they belonged. If there were any black actors throughout the movie, they were either servants or slaves. In a scene with African Americans being servants, there are smiles on their faces, and what seems to be happiness while being servants. White people started to get the message that African Americans were happy to be subservient to whites. D. W. Griffith was telling this story through the eyes of a white man, he wanted whites to believe that slavery was wonderful for African Americans, and that they always wanted to work for whites. There was not a very positive relationship between African Americans and whites throughout the movie. Although a law was passed for interracial marriage, it was still not accepted by either
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
This cultural phenomenon is not exclusive to music, of course. One need not be a sociologist or anthropologist to clearly see this Africanist presence operating in the linguistic as well as aesthetic elements of popular culture today; however, a particularly fascinating and recent development in the use of blackness can be seen in recent Hollywood cinema. No longer a mere source for cultural self-realization, blackness now actively aids in the empowerment and redemption of whiteness and in no other film is this made quite as clear as it is in Frank Darabont’s adaptation of Stephen King’s The Green Mile. A period piece not unlike Darabont’s previous film, The Shawshank Redemption, The Green Mile is also set in a prison during the first part of the twentieth century. The central character, Paul Edgecomb (Tom Hanks), is an affable guard placed in charge of Cold Mountain Correctional Facility’s death row, called The Green Mile by the prison population.
9). Studies that prove this “have indicated that White Americans tend to show negative responses to welfare, crime and single motherhood, associating such descriptions with African-American culture” (Banjo, 2008, p. 9). It was reported that “Whites do not find Black gospel comedies or plays appealing” (Banjo, 2008, p. 9) and that “all aspects of White American culture are often the standard to which other social groups are compared” (Banjo, 2008, p. 9). These statistics justify TPE among Blacks about how Whites perceive their culture (Banjo, 2008, p.