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Figurative language in the bell jar by sylvia plath
Depression in Sylvia Plath's The Bell Jar
Sylvia plath the bell jar mental health
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Sylvia Plath’s novel, “The Bell Jar”, tells a story of a young woman’s descent into mental illness. Esther Greenwood, a 19 year old girl, struggles to find meaning within her life as she sees a distorted version of the world. In Plath’s novel, different elements and themes of symbolism are used to explain the mental downfall of the book’s main character and narrator such as cutting her off from others, forcing her to delve further into her own mind, and casting an air of negativity around her. Plath uses images of rotting fig trees and veils of mist to convey the desperation she feels when confronted with issues of her future. Esther Greenwood feels that she is trapped under a bell jar, which distorts her view of the world around her.
Symbolism, defined by the Oxford English Dictionary as “the use of symbols to represent ideas or qualities,” is one of the major literary devices used throughout “The Bell Jar”. Symbolism is used to create different layers and present new aspects by expanding upon a single idea throughout the book. Sylvia Plath uses the symbol of the bell jar to show how Esther’s perspective is skewed due to the fact that she feels “trapped” under a bell jar. For Esther, the bell jar does nothing but terrify her. She knows that she has become separate and cast off from the rest of the world. The bell jar forces her to become someone she is not.
While in pursuit of a career in writing or poetry in New York City, she is diagnosed with severe, manic depression, which marks the beginning of the descent of the bell jar. After her internship ends, she attempts to commit suicide multiple times. The bell jar already begins to control her, symbolizing a tyrant in her mind. She feels horrified of what she is slowly turning ...
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...Sylvia Plath's Defiance: The Bell Jar." EXPLORING Novels. Online ed. Detroit: Gale, 2003. Discovering Collection. Gale. Academy of Holy Angels - NJ. 4 Dec. 2013
Axelrod, Steven G. "Alienation and Renewal in The Bell Jar." Iun.edu. N.P., Mar.-Apr. 2003. Web. 4 Dec. 2013.
Bernard, Lauren. "TAKING ON A MOURNING HER MOTHER NEVER BOTHERED WITH: ESTHER’S ANGUISHED MEMORY AND HER RESISTANCE TO A DOMESTIC LIFE IN SYLVIA PLATH’S THE BELL JAR." Ed. Steven Axelrod.Department of English University of California, Riverside, 2009. Web. 5 Dec. 2013.
Plath, Sylvia. The Bell Jar. N.P.: Harper & Row, 1971. Print.
Smith, Stan. "Criticism by Stan Smith." DISCovering Authors. Online ed. Detroit: Gale, 2003. Discovering Collection. Gale. Academy of Holy Angels - NJ. 4 Dec. 2013
Tsank, Stephanie. "The Bell Jar: A Psychological Case Study." Iun.edu. N.P., Dec.-Jan. 2005. Web. 4 Dec. 2013.
Symbolism is one of the most effective and powerful elements in writing. We see various examples of this all throughout "The Things They Carried." Symbolism enables us to tell a story one way, while all along trying to say another. I believe Tim O'Brien has achieved success in doing so in "The Things They Carried."
---------------------------------------------------------------------- This essay will compare the ways in which the novels "The Bell Jar" by Sylvia Plath and "Quicksand" by Nella Larsen deal with relationships, paying particular attention to how this aids the characterisation of Esther Greenwood and Helga Crane, the central characters respectively. It will explore their relationships with other characters in the novel, especially how the authors use relationships to fulfil their writing aims. It will also discuss the relationship between the protagonist and the reader, and how successfully this is achieved through the novel's language. Finally, it will attempt to compare the ways in which they relate to the world around them, which is particularly fascinating as although both novels could pass as fiction, they are largely autobiographical, raising the question of why the author's chose to tell their own life stories in this relatively detached way.
Plath uses metaphors to describe the protagonists entrapment, suffocation and torture. Bill Gibson (2000) clearly defines the purpose of the metaphorical bell jar, stating that the “bell jar is a entrapment, and a way of placing one on a display of sorts, behind a glass”. Hence, Plath uses the bell jar to describe how she feels- an object, to be stared and looked upon. - mom low ideas of mental illness- So plath uses the imagery of the bell jar to convey the suffocation and isolation that is felt by all women. Also, the unlimited expectations that society creates for women and esther’s failure to achieve the expectations leads to her sorrow and disillusionment. Hence, esther
...which were dead in mothers’ belly, were placed in the bottle. To Esther, this image always linked to abnormal growth, suffocation and death: “The air of the bell jar wadded round me and I couldn’t sir” (p.178). The latter part in the novel, Esther experienced a serious of symbolic events, and she began all over again and was ready to new life. However, what waited for her was still the contradiction that the society put on women, and the value of women could not be totally reflected as before. It could be predicted that in such society-value was distorted like the bell jar, Esther would be probable to fall into the “crisis of roles” and lost the courage for living again. The novel did not describe Esther’s “new born”, anyhow, the “new born” of the author-Sylvia Plath did not last for a long time.
Mental illness and madness is a theme often explored in literature and the range of texts exploring these is tremendously varied. Various factors can threaten a character's sanity, ranging from traumatic events which trigger a decline to pressure from more vast, impersonal sources. Generally speaking, writers have tried to show that most threats to sanity comprise a combination of long-term and short-term factors - the burning of the library in Mervyn Peake's novel 'Titus Groan' precipitated Lord Sepulchrave's descent into madness, but a longer term problem can be discerned in the weight of tradition which caused him to worry 'that with him the line of Groan should perish'. Such interplay between the acute and the chronic is, it would seem, a matter of agreement between authors who explored this issue. The manner in which characters respond to these threats is not. In some works the threatened character succeeds in becoming empowered - they find a way to maintain themselves and emerge from the ordeal undefeated, if not unbowed. Esther Greenwood as portrayed in Sylvia Plath's autobiographical novel 'The Bell Jar' is one such character, although the question always remains whether such a victory is a permanent solution. In many other works the only option for the characters is escape. This may be an escape from reality as described in Roald Dahl's short story 'Georgy Porgy'. It may be an escape from self-awareness as shown in Charlotte Perkins Gilman's novella 'The Yellow Wallpaper'. The ultimate escape is self-destruction - Sepulchrave's death in 'Titus Groan' and Sylvia Plath's real-life suicide in 1963 (barely three weeks after 'The Bell Jar' was published) ca...
Sylvia Plath wrote the semi autobiographical novel, The Bell Jar, in which the main character, Esther, struggles with depression as she attempts to make herself known as a writer in the 1950’s. She is getting the opportunity to apprentice under a well-known fashion magazine editor, but still cannot find true happiness. She crumbles under her depression due to feeling that she doesn’t fit in, and eventually ends up being put into a mental hospital undergoing electroshock therapy. Still, she describes the depth of her depression as “Wherever I sat - on the deck of a ship or at a street a cafe in Paris or Bangkok - I would be sitting under the same glass bell jar, stewing in my own sour air” (Plath 178). The pressure to assimilate to society’s standards from her mother, friends, and romantic interests, almost pushes her over the edge and causes her to attempt suicide multiple times throughout her life. Buddy Willard, Esther’s boyfriend at a time, asks her to marry him repeatedly in which she declines. Her mother tries to get her to marry and makes her go to therapy eventually, which leads to the mental hospital. Esther resents the way of settling down and making a family, as well as going out and partying all night. She just wants to work to become a journalist or publisher. Though, part of her longs for these other lives that she imagines livings, if she were a different person or if different things happened in her life. That’s how Elly Higgenbottom came about. Elly is Esther when Esther doesn’t want to be herself to new people. Esther’s story portrays the role of women in society in the 1950’s through Esther’s family and friends pushing her to conform to the gender roles of the time.
In spite of The Bell Jar being written about a woman named Esther, Sylvia Plath’s true personality can be seen throughout the novel as she writes about herself using the alias, Esther, to hide her emotions with the pressures that she faces on a day-to-day basis. Plath’s self-absorbed behavior is seen when a character refers to Esther, Plath’s alias, as wanting “‘to be everything’”. Plath’s narcissistic personality is shown as she is unable to decide for herself to the extent that she would rather be everything, so Plath will not have to face difficulty in her own decisions. The Bell Jar is written as a way for Plath to portray her hidden feelings with the pressures she faces by displaying Plath’s personality in a first person point-of-view through the eyes of Esther. Esther states, “What did I think was wrong?,” which shows Plath’s narcissism as she believes that what she perceives as wrong is important due to her state of mind of believing that her opinion is more important than others.
One’s identity is the most important lesson to be learned. It is vital part of life knowing who you are in order to live a fulfilled life. Without knowing your identity, and the way you perceive life, it is difficult for others to understand you, along with a struggle to live a happy life. In Sylvia Plath’s “The Bell Jar,” Esther Greenwood struggles to find her own identity, and in the process, she develops a mental illness which helps her discover the person she is on the inside.
“Perhaps when we find ourselves wanting everything, it is because we are dangerously close to wanting nothing.” ( http://thinkexist.com/quotes/sylvia_plath/)
The Bell Jar, written by Sylvia Plath, starts of in the summer of the mid-1950s. Esther Greenwood, the main character, is a 19 year full of ambition and creativity that works at a popular magazine company. Esther mainly has two “best friends”, Betsy and Doreen. Having a pretty decent life in New York she feels as though she is missing something and that she isn’t experiencing life as some of the other ladies her age are. Esther is faced with the thought of not being what she should be. Which is, what the other women of her age are expected to be, by society’s views. The night before Esther is supposed to go back to her mother, who lives in the suburbs outside of Boston, she goes to a country club dance with Doreen and Doreen’s boyfriend and
Sylvia Plath’s autobiography, The Bell Jar, recalls the events of her own mental breakdown and suicide attempt, as well as her restoration and return into the outside world. In so many ways, Plath’s novel is centered around the struggles of a young woman who cannot reach her goals in a male dominated society. In Sylvia Plath’s novel, The Bell Jar, the author utilizes figurative language and concrete examples to explore the traditional gender roles of being a woman in the 1950s.
New York in the 1950’s is bustling with people. Everyday there’s an event to attend, new places to see, and parties to follow. On the outside, it’s a lively atmosphere everyone would love, but even New York has its secrets. The Rosenbergs have just been electrocuted and their story is quickly circling the city. When the news reaches a girl named Esther, her outlook on life begins to change. At first it’s a slight change, but throughout the book it spirals into the immense problem depresion. In The Bell Jar, electrocution represents Esther’s three stages of depression: pain, death, and treatment.
Life is full of endless amounts of beautiful encounters for every character in the novel The Bell Jar by Sylvia Plath, except for Esther. She suffers from a severe and complex mental illness that impacts her life greatly. Although it is clear that Esther suffers strongly from depression in the novel, Sylvia Plath chooses to tell her life abstractly through countless symbols and ironies to prove that Esther depression completely consumes her. Everything that Esther sees is through a lens of depression, which scewed her outlook on life. An irony that is carried throughout the entire novel is the fact that Esther works in a prestigious fashion world, yet she sees everything gruesomely and cynically.
Esther’s psychological transformation from a perfectly healthy person ends up suffering from depression. Her influences around her have negatively shown Esther a negative path to take. The events during the 1950s such as the Rosenbergs executions have only made the transformation even powerful. Sylvia Plath’s life could be compared to the Bell Jar because she was in the same situation as Esther. Freud’s theory of psychoanalysis and psycho dynamic has addressed depression through the main character Esther.
“To the person in the bell jar, blank and stopped as a dead baby, the world itself is the bad dream” (Plath 237). In The Bell Jar, a roman á clef written by Sylvia Plath, Esther Greenwood is trapped in the bell jar of ideals and customs in the 1950s. Even though Esther has a traumatizing experience, she recovers from it and can move on like anyone would after a bad dream. For most people, a nightmare will not restrict their desires, even though it is possible for the bad dream to return. Esther’s recovery from depression and insanity liberated her from her nightmare of trying to comply with the rules of society. However, Esther kept asking questions if “the bell jar, with its stifling distortions, wouldn’t descend again” (Plath 241). Like a