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The social stigma of aids
Prevention of hiv
Critique of symbolic interactionism
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The typical trajectory of illness follows the patterns laid out by Parsons (1951) in the sick role. By allowing individuals to momentarily break out of their role, providing sympathy, and expecting/assisting the individual in pursuing treatment, the individual has an easier transition between sick and well roles. However, many exceptions to this theory exist. HIV and AIDS deviate from the sick role in almost every way, which creates stigma and causes many problems for the individual with the disease. Stigma is an attribute which labels a person as deviant from the norm. This attribute discredits individuals in social contexts and the individual associated with this attribute is viewed as bad, dangerous, or weak by the general public (Williams, 2014). The intention of this paper to research from a symbolic interactionist perspective how the stigma of HIV and AIDS results in poor health practices. A symbolic interactionist approach refers to the micro interactions between individuals. How symbols such as behaviours and language are interpreted to produce meaning and understanding shapes an individual's subsequent actions as well as their reality (Blumer, 1994). Health practices such as eating well, exercising, getting checkups, seeking, and applying treatment, all have a significant impact on the contribution or …show more content…
decline of an individual’s health. Many issues that arise for HIV positive individuals happens on a micro scale. How they interact with the world directly affects their health care practices and decisions. At risk individuals may avoid taking preventative action out of fear of being seen and labelled with HIV/AIDS.
Additionally, individuals who are HIV positive will likely try to hide their diagnosis, resulting in the avoidance of treatment or inconsistency of treatment among other dangerous behaviours. Finally, the stigma of HIV/AIDS has been found to result in the denial of services and discrimination which can make accessing care more difficult. Understanding the full affects of HIV/AIDS stigma on health and disease prevalence could help reduce the incidents of HIV/AIDS. Finally, it could improve quality of life for individuals diagnosed with
HIV/AIDS. Individuals who are at risk for HIV may purposely reduce certain preventative behaviours. Research from Sengupta et al. (2011) finds that there is indeed a link between perceived HIV/AIDS stigma and the avoidance of preventative and care-seeking behaviours. Testing for HIV signifies that an individual has been engaging in morally questionable activity (as considered by some cultures) that has put the individual at risk for HIV/AIDs. Thus, the testing process in itself can attract negative attention by arousing moral suspicion. For example, Pitpitan et al. (2012) report that individuals who hold strong negative feelings and beliefs toward individuals with HIV/AIDS are most likely to have never been tested themselves, despite being at high risk for the disease. Many respondents confessed that they avoided testing out of fear of being associated with the disease and having to face the discrimination and rejection that accompanies an HIV/AIDS diagnosis. Ideally, individuals would be tested after each partner just to be safe, however, these types of preventative practices are avoided out of fear of being wrongfully labelled as HIV positive by people who witness the individual pursuing preventative measures. In other cases, an at-risk individual may suspect that they have indeed contracted HIV/AIDS but avoid testing due to the presumed direct repercussions of getting tested. Herek (1999) reports that in many cases a distrust of the government could lead to avoidance of testing. A common belief among some at-risk individuals is that their names will be added to a list of HIV/AIDS positive individuals that is reported to a government agency. Thus, testing may be avoided due to blatant denial. If an individual with HIV/AIDS does not get tested, they cannot receive the label. Not receiving the label means they avoid receiving a stigmatized identity and all the associated discriminatory treatment (Williams, 2014). Among the individuals who have received an HIV positive diagnosis, treatment can be pursued to avoid the development of AIDS. This turns HIV into a chronic condition meaning that death can be avoided with treatment and medication. Experiences of rejection, disapproval, or discrimination with respect to an individual’s HIV/AIDs status can result in the internalization of shame that leads to a drop in motivation to take care of oneself (Vanable, 2006). As a result, adherence to necessary medical regimen can be compromised. The regimen itself has potential to arouse suspicion. Individuals do not want others to see them taking pills. Fear of being questioned about medication and ultimately having their health status being found out (Williams, 2014) creates greater difficulty in taking the medication. Individuals may need to find a way to excuse themselves during social interactions and find a place to take their medication privately when they experience pain. Doing so may not always be an option, resulting in inconsistent medication use. In addition to taking medication, HIV positive individuals are required to get checkups at a clinic. Individuals who experienced high levels of stigma for their health status were less likely to attend the clinic (Vanable, 2006). Missing clinic appointments puts the individual at an elevated risk for developing AIDS. Ensuring that health is monitored so that health status is maintained as optimal as possible includes making changes to medication and dosage depending on the current state of the illness.
In order to effectively interpret the research and information provided by interviewees, I will be looking through the lens of symbolic interactionism. As defined in You May Ask Yourself, it is, "a micro-level theory in which shared meanings, orientations, and assumptions form the basic motivations behind people's actions" (Conley 2015). In terms of the American dream, this way of thinking perpetrates itself through shared meanings and the motivation of the assumption that the American dream is plausible. "The American dream's endurance attests to most Americans' insistence on the dream as an ideal, if not as a reality (Cohen-Marks 2011: 825). "
From alcoholics, drug addicts, people of obesity, those carrying HIV/AIDS, or people of mental illness, stigma has caused discrimination and abuse to those characterized into these groups. Stereotyping, a form of stigma, is when something is labeled and linked with undesired characteristics. From the documentary, the audience learns that alcoholics and drug addicts are stereotyped in many parts of the community. In healthcare for example, addicts seeking help are only treated for addiction symptoms such as dehydration or anxiety, and not the underlying problem. An important part in in recovery is “the construction of a positive sense of self” (Hill, Leeming, 2014). Beverely Haberle, a former cancer patient in The Anonymous People, could not understand how she is offered support and outreach of treatment but those of addiction do not. The standard of care is found to be unequal do to public perception, and it must take those to speak out to make a differences in the stigma evolved around addiction. Until those attributes are addressed, many will suffer limited resources and unequal
through the illness not being identified as an illness, is a social stigma and inadequate
I have plenty of African American friends. I just don’t stay in contact with them like I do with all of my other friends. I guess in the back of my mind I thought, “She is going to try to steal my boyfriend.” I didn’t realize this until now. The society has led me to believe that black women go after every single man. My conscience was telling me to not invite my African American friends or else they will disrespect me. However, my best friend Marie changed my mind about African American women. Marie is helpful, strong, and beautiful. I thought all African Americans didn’t how to talk properly, they lived up to every stereotype, and that they judged all the time. Through symbolic interactionism I believe all African Americans are different and need to be treated fairly.
The stigmatization and discrimination that goes hand and hand with a positive diagnosis of HIV/AIDS is overwhelming. FreeDictonary.com defines discrimination as the “treatment or consideration based on class or category rather than individual merit; partiality or prejudice.” In essence, discrimination is about actions and stigma relates to beliefs and attitudes. Both however are built up on negative views of a person just because they are apart of a specific group. All over the world, there are well-documented cases of people living with HIV that are being denied the right to health- care, work, education, and freedom of movement, among others. (UNAIDS 2005) This stigma and discrimination exist globally, although it appears differently...
As with most group projects, I started out with a basic understanding of the issue; essentially pollution and environmental changes humans make impact the environment in very bad ways. I grew up with a family who believes in intelligent design, young earth theory, and they all vehemently deny that anything humans do cause damage to the planet- everything reported in the news or by scientists are part of a larger “Liberal Democrat conspiracy.” Thus, my views had become largely hazy and even though I pride myself on being a Liberal, educated, intelligent young person, sometimes I was unsure what was actually true or what had been dramatized or exaggerated by scientists or the media to actually get people to pay attention. In addition, I also
For health professionals, realizing the existence and influence of stigma is important for care planning. According to Emma Lindley, a senior researcher, stigma is “a socially mediated phenomenon which is co-created by social difference and prejudice”, though it is possible that
Peter Vanable, a professor and chair of psychology at Syracuse University, conducted extensive research on the behavioral aspects of HIV and coping. He analyzed, for example, how HIV stigma affects mental health and medication adherence. “A significant subset of men and women who are HIV positive experience social rejection from family, from loved-ones [and] from partners, and those experiences of discrimination and rejection can really play out in difficult ways,” Vanable says. The way people react to news of an HIV diagnosis, he continues, can shape a patient 's long-term psychological response. “People 's experiences with social rejection and people’s internalized feelings of self-rejection tend to go hand-in-hand,” Vanable says.
Sociologists view society in different ways. Sociologists use three major theories: symbolic interactionism, functional analysis, and conflict theory. The symbolic interactionist perspective, also known as symbolic interactionism, directs sociologists to consider the symbols and details of everyday life, what these symbols mean, and how people interact with each other (Cliff). Some examples of symbolic interactionism are the meaning of marriage, the meaning of divorce, the meaning of parenthood, and the meaning of love. Symbols may include wedding bands, vows of life‐long commitment, a white bridal dress, a wedding cake, a Church ceremony, and flowers and music. American society attaches general meanings to these symbols, but individuals also maintain their own perceptions of what these and other symbols mean (Cliff). Symbols have a shared social meaning that is understood by all members of society. Symbolical interactionism is analyzed at a micro-sociological level. It examines small-scale patterns of social interaction. It focuses mainly on face-to-face interaction and how people use symbols to create a social life.
...s been made evident that disclosure can cause loss of employment, the breakdown of relationships and families as well as rejection from sexual partners. Consequently, those who suffer from the issues that come with disclosure also suffer from poor mental health and low self-esteem. Additionally, the article also states that, “leading a double life is psychologically disturbing” positing the unseemly notion that experiencing discrimination due to HIV status is not harmful to an individual’s mental health, despite copious evidence that it has an extremely detrimental affect on mental health, and in some cases, physical health.
Stigma and seroconversion are a few familiar words that come to mind when dealing with HIV/AIDS. These are a few processes that people go through when they are indentified as being HIV positive. This is when their life on whole comes into contrast. This is so because people often take things like sex for granted and it is because of this some can’t live a healthy lifestyle. Just imagine finding out that you are positive. How will society accept you? What about the stigmatization that one goes through. Can you imagine the physical, mental and emotional torments of the person’s life? Many people are left to walk in shame because of the fact that people usually do little to educate themselves about the virus. Even with the awareness of how to protect your self against the virus there is still a stigma attached to people living with the disease.
...ry, it is easy to notice how people need different things, and require alternate ways of studying. You notice people’s emotions and how they react to their surroundings. Some people need silence, some need music, some need space, some need distraction and some people just do it to look good.
Health care workers are expected to be compassionate and helpful to the people diagnosed with this chronic virus, but instead patients are often faced with more discrimination. Meili et al. (2015) discovered that many physicians were denying patients access to necessary HIV treatment because of their substance use addiction. This is dangerous because by not attaining the proper care HIV positive individuals can end up with worse problems including progression to AIDS, transmitting the virus to others, and even death. People reported having unreliable support systems in their home life, so when they turn to health care providers they expect them show support considering they are professionals (Harvey et al., 2014; Meili et al., 2015), but instead they are met with prejudice. This can be so frustrating for individuals who only want to better themselves and seek the necessary care they require. Patients should be met with an open mind and a patient centred approach instead of the inequity they are currently facing.
George Herbert Mead begins his discussion of symbolic interactionism (talking with others) by defining three core principles that deal with meaning, language, and thought. The theory states that meaning is the construction of social reality. Humans act toward people or things on the basis of the meanings they assign to those people or things.
Stigma is a powerful tool of social control. Stigma can be used to marginalize, exclude and exercise power over individuals who show certain characteristics. While the societal rejection of certain social groups (e.g. 'homosexuals, injecting drug users, sex workers') may predate HIV/AIDS, the disease has, in many cases, reinforced this stigma. By blaming certain individuals or groups, society can excuse itself from the responsibility of caring for and looking after such populations. This is seen not only in the manner in which 'outsider' groups are often blamed for bringing HIV into a country, but also in how such groups are denied access to the services and treatment they need.