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Conflict of identity
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As Christian Morgenstern once said, “Home is not where you live but where they understand you.” This statement seems to reflect the disposition of Susan Power’s mother in her memoir, Museum Indians. As a teen, she had left behind her life on the plains of the Dakotas and moved to Chicago, looking for somewhere she felt people actually understood her, a real home. Years later, the story follows the author, as a young girl, and her mother touring their hometown and their Native American heritage. Power soon realizes that her mother doesn't feel the same comfort of a true home that she has always felt it in her city. Throughout the story, it becomes apparent how conflicted Power’s mother is between her old and new life through her hair and her reactions to the buffalo and her grandmother’s dress. …show more content…
The most apparent example of Power’s mother’s confusion between her past and present selves is her hair.
She had spent her whole life prior to her move with her long, dark hair braided, like so many other Native American woman, so it was a significant moment when she chose to cut it. With her hair “too short to braid and… trained to curl at the edges in a saucy flip,” one could infer that she had hoped taking this step toward conformity would make her seem like she belonged in her new environment (Power 37). However, cutting her hair did not mean she would be able to completely let go of her old life. She kept the long braid intact and in her possession as a reminder of her true self, even though she no longer looked the
part. Another example of Power’s mother’s confusion is shown in how she reacts to the museum exhibit with her grandmother's dress in it. The Indian clothing was displayed on mannequins with no heads, as if to say they aren’t even people. This was disheartening for her, because it seemed to dehumanize their people as a whole. This evident lack of understanding for such a large portion of herself only makes it harder to feel at home in the city. Her grandmother’s dress itself serves as an additional connection between her old and new life, with the glass barrier symbolizing one between them. The city had somehow acquired the dress from the family, making it and Power’s mother’s old life in the Dakotas even more out of reach. In the same fashion, Power’s mother’s reaction to the stuffed buffalo in the museum only improved upon the notion that she never felt at home in Chicago.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
As Mother’s Day approaches, writer Penny Rudge salutes “Matriarchs [who] come in different guises but are instantly recognizable: forceful women, some well-intentioned, others less so, but all exerting an unstoppable authority over their clan” (Penny Rudge), thereby revealing the immense presence of women in the American family unit. A powerful example of a mother’s influence is illustrated in Native American society whereby women are called upon to confront daily problems associated with reservation life. The instinct for survival occurs almost at birth resulting in the development of women who transcend a culture predicated on gender bias. In Love Medicine, a twentieth century novel about two families who reside on the Indian reservation, Louise Erdrich tells the story of Marie Lazarre and Lulu Lamartine, two female characters quite different in nature, who are connected by their love and lust for Nector Kashpaw, head of the Chippewa tribe. Marie is a member of a family shunned by the residents of the reservation, and copes with the problems that arise as a result of a “childhood, / the antithesis of a Norman Rockwell-style Anglo-American idyll”(Susan Castillo), prompting her to search for stability and adopt a life of piety. Marie marries Nector Kashpaw, a one-time love interest of Lulu Lamartine, who relies on her sexual prowess to persevere, resulting in many liaisons with tribal council members that lead to the birth of her sons. Although each female character possibly hates and resents the other, Erdrich avoids the inevitable storyline by focusing on the different attributes of these characters, who unite and form a force that evidences the significance of survival, and the power of the feminine bond in Native Americ...
The small community of Hallowell, Maine was no different than any other community in any part of the new nation – the goals were the same – to survive and prosper. Life in the frontier was hard, and the settlement near the Kennebec Valley was no different than what the pioneers in the west faced. We hear many stories about the forefathers of our country and the roles they played in the early days but we don’t hear much about the accomplishments of the women behind those men and how they contributed to the success of the communities they settled in. Thanks to Martha Ballard and the diary that she kept for 27 years from 1785-1812, we get a glimpse into...
...the matter. People she got married to after her first husband died were all horrible to her and I would imagine because they looked down on her. Her children that were supposed to live well with other families were treated in a similar way where they were all not treated well and were slaves to them. It was interesting to see how much of her Indian culture has changed since she was a little girl. When she was younger, there were still Indian ceremonies and traditions that were followed closely, and as she got older, it seems like these traditions started to fade away because of the change of environment. Because of all the foreign people around them, they eventually stopped doing many of their old traditions. Their traditions are so different of that of an American tradition where I feel like people back then were probably ignorant and just saw Indians as savages.
Change is one of the tallest hurdles we all must face growing up. We all must watch our relatives die or grow old, our pets do the same, change school or employment, and take responsibility for our own lives one way or another. Change is what shapes our personalities, it molds us as we journey through life, for some people, change is what breaks us. Watching everything you once knew as your reality wither away into nothing but memory and photographs is tough, and the most difficult part is continuing on with your life. In the novel Ceremony, author Leslie Silko explores how change impacted the entirety of Native American people, and the continual battle to keep up with an evolving world while still holding onto their past. Through Silko’s
Regretfully, though readers can see how Mama has had a difficult time in being a single mother and raising two daughters, Dee, the oldest daughter, refuses to acknowledge this. For she instead hold the misconception that heritage is simply material or rather artificial and does not lie in ones heart. However, from Mama’s narrations, readers are aware that this cultural tradition does lie within ones heart, especially those of Mama’s and Maggie’s, and that it is the pure foundation over any external definition.
In a desperate attempt to discover his true identity, the narrator decides to go back to Wisconsin. He was finally breaking free from captivity. The narrator was filling excitement and joy on his journey back home. He remembers every town and every stop. Additionally, he admires the natural beauty that fills the scenery. In contrast to the “beauty of captivity” (320), he felt on campus, this felt like freedom. No doubt, that the narrator is more in touch with nature and his Native American roots than the white civilized culture. Nevertheless, as he gets closer to home he feels afraid of not being accepted, he says “… afraid of being looked on as a stranger by my own people” (323). He felt like he would have to prove himself all over again, only this time it was to his own people. The closer the narrator got to his home, the happier he was feeling. “Everything seems to say, “Be happy! You are home now—you are free” (323). Although he felt as though he had found his true identity, he questioned it once more on the way to the lodge. The narrator thought, “If I am white I will not believe that story; if I am Indian, I will know that there is an old woman under the ice” (323). The moment he believed, there was a woman under the ice; He realized he had found his true identity, it was Native American. At that moment nothing but that night mattered, “[he], try hard to forget school and white people, and be one of these—my people.” (323). He
Most people are identified by where they are from and what type of background they are accustomed to. In the short story, “Soul Searching,” by Pythia Peay, the topic discussed relates to the city a person lives in and how it eventually becomes a part of their soul. Many rhetorical appeals are displayed throughout the article, and these methods are successful in expressing to the reader how much a city can become a part of an individual. Peay decides to use her home town of Washington, D.C. to demonstrate her argument of identifying with one’s home.
The firsthand account of her first day of school, and what happened to her gave a new perspective on how the Indians were viewed, and how they needed to be normalized into society. Zitkala-Sa talks about the cutting of her long hair, and what that means to her. The average non-Indian person would not make a big deal of their hair being cut to a manageable length, and the white people cutting the hair probably assumed the kids were just being dramatic or afraid of the scissors not knowing the real significance of them cutting her hair. She talks about how they had been taught by their mothers that only unskilled warriors, mourners, and cowards had short hair, therefore to her by cutting her hair they were taking something important from her, and making her undignified. This account was most memorable because of the way we view Indian culture then, and now. Their beliefs on hair may seem unimportant and weird to outsiders, but they took pride in their long hair and gave it meaning, and it was stripped away from them with no choice. Primary sources like this one give you the feeling of the person, and their view on the
In Debra's Marquarts memoir she expresses her love and experiences of what it is like growing up in the upper Midwest. She starts of with characterizing the upper Midwest as boring because that is what her audience assumes, due to the fact that they may not be familiar with the region. Marquart effectively uses visual imagery and formal diction to persuade her audience that the Midwest is Special and unique.
The setting for this interview with Mamie McFadden was done in her home at 10786 S. Peoria, Chicago, Illinois. The house is a brick cottage with a concrete based metal rail porch. Mrs. McFadden welcomed me at the door and mentioned that her cleaning lady had recently departed and that she was excited to do this interview. Walking in the door at 12:30 in the afternoon, I was greeted with the aroma of cooking cabbage from the rear kitchen area. The living room, where the interview would take place, appeared to stop in time. There was no doubt that this home was decorated in the prime of her life during the 1970s. The orange plastered walls contrasted with the crème ceiling, along with the square tiled mirrors on the south wall, took me back to the days when I was a little boy and my aunt had a similar styled living room. It occurred to me that most African American women, not only share a sisterhood in trials and tribulations, but also in taste and decorations.
Throughout House Made of Dawn Momaday forces the reader to see a clear distinction between how white people and Native Americans use language. Momaday calls it the written word, the white people’s word, and the spoken word, the Native American word. The white people’s spoken word is so rigidly focused on the fundamental meaning of each word that is lacks the imagery of the Native American word. It is like listening to a contract being read aloud.
The central themes of the prairie and westwards migration in Laura Ingalls Wilder’s Little House on the Prairie is presented through the perspective of a young girl, Laura, as she navigates her way through the unknown dangers of the environment. This perspective is illuminated through Laura’s vision of the prairie as a mythical and mysterious place where she must abandon the comforts she has always known to adapt to the demands of prairie life. As she uncovers the enigmatic prairie and westward migration, Laura’s self-awareness develops leading to a greater appreciation for life on the prairie.
Joy Harjo has been my favorite author that we have studied this year. She brought a level of insight and understanding that many of the other authors did not. Her love of life and her theme of continuing on despite challenges puts a spin on Native Americans that is not always addressed in Native American literature. Harjo’s works do not ignore the difficulties of life, but encompass them as well as the things that make life worth living.
Diane Glancy explores the theme of distress as a result of being pressured into abandoning your culture in her poem “Without Title.” Silence is utilized to symbolize the absence of the Native American culture in the life of the speaker’s father. When the father migrates to the city “without a vision,” he begins losing his culture. This suggests he is letting go of what identifies him. Additionally, “when he [brings] home his horns and hides [the] mother [says] get rid of them.” Although the father strives to maintain his norms, he is being compelled to forget about what is significant to him. It is not until he loses his “power” that he finally lets go of his previous lifestyle. He struggles to hold on, bringing along his distress, until he