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Sundiata
When I was finished reading both Sundiata and God’s Bits of Wood I had a better understanding of the strong relationship between the African people and their leaders. Even though Sundiata and Ihamim Bakayoko became leaders by different means, they displayed a lot of similarities. Sundiata was a king, so the people had to obey him because of his status. However his subjects did not follow him for that reason, they listened to Sundiata because he was a good leader. As a wise African leader, Sundiata ruled in consultation. Sundiata’s number one consultant was his griot, Balla Fasseke. As D.T. Niane said griots know the history of kings and their kingdoms, which is why they are the best advisors of kings because whoever knows the history of a country can read its future. This could be seen when Sundiata and his family were preparing to leave Mali in exile. Sundiata’s mother who, also served as a consultant, had warned him that the queen mother was preparing to harm his family and that it would be in their best interest to leave the kingdom and return at a later time. Balla Fasseke counseled Sundiata by preparing for his departure in detail and informing him of his destiny. Balla Fasseke’s influence could be seen again on the eve of Krina before Sundiata went into battle with Soumaoro. That evening Balla Fasseke sat down with Sundiata and discussed everything with him from the history of the Mali to his role as a leader. Finally Sundiata’s dedication to consultation was obvious when the fighting finally ceased. Instead of keeping all the land he acquired for himself, Sundiata returned it to the leaders. He also set a system up whereby all the leaders would get together and discuss their problems.
Ihamim Bakayoko was not a king. He was not even a member of the union, but people listened to him and wanted him for their spokesman. I think they listened to him for two reasons. He was a good speaker who showed leadership qualities. Also, they thought he was a little better than them because he knew French. Ihamim Bakayoko, like Sundiata, ruled in consultation. For example, when there were problems concerning the strike that needed to be resolved, the people in the union would assemble and discuss it among themselves. Another example is when Bakayoko went to talk with the railway management. Before the meeting Bakayoko discussed w...
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...ow that he could demonstrate his feelings.
I think that the key to emotional self-control for African leaders is that while they are not suppose to show too much emotion, sometimes it is ok to just as long as you do it in an appropriate manner.
On the other issue about European political structures changing African leadership, while researching my term paper, I found out that before the European influence, African leadership was not unified. Each individual group had its own leaders. The Europeans introduced a system of government in Africa whereby everyone was unified under either one leader or a group of leaders. This type of rule could be seen in God’s Bits of Wood. The union served as the central control for all the people. It allowed people to come together and discuss working conditions and made it possible for everyone to realize that there were others that had similar feelings about the way they were being treated at work. As a united force they would have leverage against unscrupulous European business owners. With this alliance, they could force change, take back some of the control that had been taken from them and mold a new future for the African people.
Thornton is a graduate from Millersville University, Pennsylvania. He is an American historian specialized in the history of Africa and the African Diaspora. He is also a history professor in Boston University. My paper speaks about the legitimacy of Nzinga’s coming to rule. I use Thornton’s piece for information about her rise to power.
Europe, in the late 1800’s, was starting a land grab on the African continent. Around 1878, most of Africa was unexplored, but by 1914, most of Africa, with the lucky exception of Liberia and Ethiopia, was carved up between European powers. There were countless motivations that spurred the European powers to carve Africa, like economic, political, and socio–cultural, and there were countless attitudes towards this expansion into Africa, some of approval and some of condemnation. Europe in this period was a world of competing countries. Britain had a global empire to lead, France had competition with Britain for wealth and so did other nations like Germany and Russia.
Supporting Evidence #1: In document one it stated, “The European nations divided the continent with little thought about how African ethnic or linguistic groups were distributed. No African ruler was invited to attend these meetings, yet the conference sealed Africa's fate” (World History,2009, p.776)
In the nineteenth century, Europe finally exerted dominance over Africa, after 300 years of trying to do just that. Their eventual success was mainly due to technological advancements that the Africans didn’t have at the time. The major European powers (Great Britain, Germany, Portugal, Belgium, and France) had many reasons for imperializing the African continent including: economic, political, and technological factors which all contribute to a country’s success. Some people would argue that Europeans took over Africa to improve African quality of life. However, it is clear that the main driving force behind European imperialism in Africa was the fact that Africa was rich in valuable resources. By tapping into this sort of wealth, Europeans were able to consolidate even greater power and prosperity.
Sembene Ousmane’s novel, “Gods Bits of Wood,” gives a highly detailed story of the railway strike of 1947-48 in French West Africa. It contains conflicts of political, emotional and moral nature. Ultimately, Sembene’s novel is one of empowerment. It brings to light the tension between colonial officials and the African community among the railway men as well as the struggle of the African community to free itself from being subjected to colonial power. Frederick Cooper’s article, “Our Strike: Equality, Anticolonial politics and the 1947-48 Railway Strike in French West Africa,” helps reveal the strike’s true meaning and agenda by analyzing the conflicts present in Sembene’s novel. In fact, it paints a very different picture of the railway strike than Sembene’s novel.
Sundiata developed into a great leader of Mali through hardships, religion, and core/tributary/periphery relationships of states. The djeli who transmitted this information to the translators, is also a manifestation of an institution important in Sundiata’s epic, because without djelis these stories would be lost forever. Sundiata learned about the formation, running and maintenance of African states through interactions with the communities he was introduced to.
Fiero, Gloria K. "Africa: Gods, Rulers, and the Social Order." The Humanistic Tradition. 6th ed.
Walter Rodney viewed that colonial rule contributed to Africa’s exploitation. “Indeed, what was called “the development of Africa” by the colonialist was a cynical shorthand expression for the “intensification of colonial exploitation in Africa to develop capitalist Europe”(Rodney, p.295). During the colonial rule the biggest negative impact to Africa was it lost power. Power is ultimate determent for a society to prosper. When a society has no power it is not developed. Rodney states, “When one society finds itself forced to relinquish power entirely to another society, than in itself ...
Europe and Africa have been linked together in evaluating the state formation process. Both regions have similarities, strengths, weaknesses, and room for improvement. To this day both regions are far from perfect. Some light can be shed on this subject, by evaluating Europe and Africa’s state formation process, evaluating what party benefits, and briefly explaining two economic consequences of European colonialism in Africa.
European colonization had an impact on the government of Africa. One day, a white man came to the African council and told them that they now had a king. The King of Europe was now their king and Africa was his land. A new council was made in the town of Nairobi, in which acted for their King and was Africa’s government. The council made laws for the Africans to follow (Doc.
In contrast, African leaders didn’t find it worth to expand their power far away from their capitals because it was too costly. Power was fragmented and decentralized. According to Herbst “even royal villages moved periodically as soil become exhausted or building deteriorated or as bad fortune indicated that the old site had lost its virtue” (p. 15).
Africa’s struggle to maintain their sovereignty amidst the encroaching Europeans is as much a psychological battle as it is an economic and political one. The spillover effects the system of racial superiority had on the African continent fractured ...
The colonies of Europe spread to many other parts of Africa led to political involvement and eventually caused the establishment of the African Resistance due to the exponential growth of the colonies. With the spread of imperialism gaining momentum due to the ever increasing need for resources such as raw materials and slave labor, the African government soon got involved which soon created a great political issue between the Africa and the European nations that were colonizing Africa. The deception of the African governments led to a rise in military organization in Africa. For instance, many European nations, during or after colonizing an area, would issue treaties to the leaders or chiefs of the city states, towns, or nations that inhabited that area.to the natives the treaties would signify cooperation between the European nations and the inhabitants of the area. To the colonists, the treaties would symbolize a complete surrender to the will of the
An overwhelming majority of African nations has reclaimed their independence from their European mother countries. This did not stop the Europeans from leaving a permanent mark on the continent however. European colonialism has shaped modern-day Africa, a considerable amount for the worse, but also some for the better. Including these positive and negative effects, colonialism has also touched much of Africa’s history and culture especially in recent years.
Stef Vandeginste (2011) “The African Union, constitutionalism and power-sharing” Working Paper/ 2011.05, Institute of Development Policy and Management University of Antwerp, Belgium.