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Renaissance and language
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5) Discuss one of the following ideas in Renaissance writing, with particular reference to one or two texts: excess; idleness; plain-speaking; spirituality.
Nashe’s The Unfortunate Traveller (1594) explores a Renaissance world that has spun on its axis and turned upside-down by the weight of corporeal excess, particularly the amassed fragments of the anatomised body. The text originates from an England gripped by the extremes of socio-political, religious and literal epidemic. The seismic change of the sixteenth-century witnessed Reformation schisms in the unified church, the decay of feudalistic social hierarchy, and the ideological contagion of radical Protestant malcontent. This produced an environment of latent hysteria over the disintegration of the authority that the whole Elizabethan belief system was built
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The carnivalesque (Bakhtin 196-278) proliferates throughout the Elizabethan Renaissance as traditional proprieties fragment. Bakhtin’s trope, the ‘grotesque body’ (Bakhtin 303-368), relates political conflicts to human anatomy through degrading all that is abstract to physicalized fragmentary entities. The reductive state of fragmentation, reducing a whole into parts, when fused with excess as defined as: ‘beyond the usual or specified amount’ (‘Excess’) – poses a paradox. However, Patrick Grant considers that ‘Nashe uses his talent for dismembering [the body] as a means of creating it’ (Grant 8), and, to further this idea, Nashe actually fashions his text around the basic experience of human dissection. Jonathan Sawday outlines the Elizabethan Renaissance as ‘the culture of dissection’ (Sawday 2), pervasive in all forms of life. This assertion has its limitations in attributing an immensely diverse period to a sole medical subfield. Nevertheless, the text is abundant with the synecdochic language
In the Salem Witch Trials, the key aspect dispatched fabrics of hysteria. (Salem Witchcraft) There was no dissolution between the holy chapel and the people at this time, and if they didn’t participate in religious affairs or act abnormally, would ultimately be of suspicion and
The Bedford Introduction to Literature. 5th edition. Boston & New York: Bedford/St. Martin's Press, 1999. http://www.martinspress 1564 - 1612 -.
Hysteria was a very obvious theme shown throughout the play, The Crucible. It was all started by a few young girls in Salem, Massachusetts. They were all dancing in the woods one night and were caught by Paris, the reverend in that small town. The next day two of the young girls were sick and would not move, talk, nor eat . The town began to start talk of witch craft because of the forbidden dancing that took place the other night. When the girls heard of that at first they denied it, but then they realized they could get out of being punished if they put the blame onto someone else. The began to shout out the names of people they clamed to have seem with they devil. It seemed like a logical explanation to the people in the town, so they had the people accused of being witches arrested. The whole town was in an uproar crying out witch craft to gain respect and power in the town and to get revenge on those who they were jealous of . Everyone began to thrive on this hysteria in particular Abigail Williams. She was having an affair with Elizabeth Proctors husband, John Proctor, when she had lived with them as t...
This paper seeks to address the literacy and stylistic issues presented in two texts. Specifically, an extract from Mary Shelley’s Frankenstein and Wilfred Owens’s Dulce ET Est. Decorum. Initially, the paper will outline the prevailing social and historical contexts associated with the two texts. The principal purpose of this work is to address the themes common to both texts. For this to be achieved, an initial investigation and critique of both authors use of language will also need to be looked at.
Salem's hysteria made the community lose faith in the spiritual beliefs that they were trying to strictly enforce. The church lost many of its parishioners because the interest of the town was now on Abigail because people wanted to know who was going to be named next. When the church was trying to excommunicate John Proctor, there were not enough people at church to do it. The people were getting misled so far as to leave a dagger stuck in the door of their minister's house: “tonight, when I open my door to leave my house a dagger clattered to the ground...There is danger for me” (128), were Parris' exact words. With the conveyer of God fearing for his life there was no longer anyone but Abigail to lead the community.
What is hysteria? By definition, hysteria is a state of intense agitation, anxiety, or excitement, especially as manifested by large groups or segments of society. In a broader sense however, hysteria is a killer, the delitescent devil. Hysteria was the main cause of nineteen deaths in the Salem Witch Trials of 1692. Years later, hysteria was responsible for countless ruined reputations and lives during the era of Senetor Joe McCarthy. Hysteria does not just appear out of nowhere though. There are driving forces such as revenge and abuse of power that bring about the irrational fear that can take over society. These are the issues expressed in Arthur Miller’s The Crucible.
Ruskin, John. “Grotesque Renaissance.” The Stones of Venice: The Fall. 1853. New York: Garland Publishing, 1979. 112-65. Rpt. in Classical and Medieval Literature Criticism. Ed. Jelena O. Krstovic. Vol. 2. Detroit: Gale Research Company, 1989. 21-2.
In conclusion, the two events of hysteria have many negative effects on individuals. Hysterical events were examined through the AIDS epidemic and the Salem Witchcraft Trials which were two complete separate points of history. The events had many similarities even though they cover completely
Can you imagine being crushed to death slowly by large rocks stacked on top of your chest till you were slowly crushed to death. In thea 17th century town in the puritan era, a small town called Salem was experiencing mass hysteria throughout all the reaches of the town. The Crucible, a play by Author Miller, is an excellent example to show that hysteria has affected people for 100s of years. A major character by the name of John Proctor watched as the town he lived in slowly descended into hysteria around him. Another character who got fed up with the hysteria was Hale. He left the court in a storm due to the wild accusations put in place by Abigail and the girls. The hysteria in the past can be connected to the 1980s hysteria of the daycare
"The Renaissance." The Norton Anthology of Western Literature. Ed. Sarah N. Lawall. Eighth Edition. Volume 1. New York: W.W. Norton, 2006. 1894-1918. Print.
May, Robert. “Lesson 6: The Early Modern Period.” English 110S Course Notes. Queen’s University. Kingston. Summer 2010. Course Manual.
Bristol's discussion of Carnival expands in order to include the theories of Bakhtin.... ... middle of paper ... ... After providing verbal expression to his notion of the carnivalesque in the grave scene, Bristol concludes his article by explaining the ultimate end of the Carnivalesque, "the dissolution, and finally the extinction of identity, the annihilation of the individual in the historical continuum" (365).
In this brief monograph, we shall be hunting down and examining various creatures from the bestiary of Medieval/Renaissance thought. Among these are the fierce lion of imperious, egotistical power, a pair of fantastic peacocks, one of vanity, one of preening social status, and the docile lamb of humility. The lion and the peacocks are of the species known as pride, while the lamb is of an entirely different, in fact antithetical race, that of humility and forgiveness. The textual regions we shall be exploring include the diverse expanses, from palace to heath, of William Shakespeare, the dark, sinister Italy of John Webster, and the perfumed lady's chambers of Ben Jonson and Robert Herrick.
While uncovering aesthetic and emotional mysteries, the Illyrians find that disport restrains them from actual enjoyment and love. The play follows the audience to motivate them towards dissemination of feelings and expression of passion as a “locus of growth and self discovery” (Logan 223) and to obtain true happiness by ridding themselves of excessive, meaningless fun. By constructing an ideal universe, Shakespeare attributes intricate symbolism of characters within the utopian backdrop to the individual desire of festivity, lust, and enjoyment present in human culture which in excess is not beneficial. Shakespeare “evokes its audience a recognition of the limits of festivity by abolishing such limits in the stage-world of Illyria”(Logan 223).
The Web. The Web. 9 Dec. 2010. http://go.galegroup.com/ps/aboutEbook.do?pubDate=119880000&actionString=DO_DISPLAY_ABOUT_PAGE&inPS=true&prodId=LitRG&userGroupName=west89013tgps&searchType=AdvancedSearchForm&docId=GALE%7C0KTB>. - - -. “Literature Criticism from 1400 to 1800.”