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Journal Entry #16: The Trouble with Wilderness by William Cronon – April 1, 2018
Our Perception of Wilderness
“For many Americans, wilderness stands as the last remaining place where civilization, that all too human disease, has not fully infected the earth (Cronon). I think that his choice of words in this phrase – particularly “disease” and “infected” – is very interesting, and sets the tone of the essay.
We regard wilderness as “the best antidote to our human selves” (Cronon), but…wilderness is actually “a product of civilization, and could hardly be contaminated by the very stuff of which it is made” (Cronon).
Seeing wilderness as a cultural invention seems to be Cronon’s general point of view. The definition of wilderness has changed
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over time. It was not anything “positive” before, as it is now… “It had little or nothing to offer civilized men and women” (Cronon). Sublime (old view) vs. Frontier (New/American view): “Wilderness” has different images accordingly to moral values and cultural symbols” (Cronon). “Wilderness can get us into trouble only if we imagine that this experience of wonder and otherness is limited to the remote corners of the planet, or that it somehow depends on pristine landscapes we ourselves do not inhabit” (Cronon). Cronon's essay on the wilderness is very eye-opening.
He pointed out many ideas and concepts that most people have never thought about, or even realized in the first place. At the end of the essay, he writes: "Learning to honor the wild - learning to remember and acknowledge the autonomy of the other - means striving for critical self-consciousness in all of our actions". This lack of self-consciousness in our actions is what can cause "trouble", as he mentions in the essay. I think that this concept goes for any other topic. Acknowledgment and self-awareness is extremely important. Why do we do things, say things, believe things? What influences us? There is always an influence to everything. Regarding the topic of wilderness, it was the moral values and cultural symbols that had a strong influence on the views of wilderness. The concept of wilderness today is very much different than that of the earlier centuries, and I learned that we must acknowledge and be aware of this. The underlining idea of this essay is that we humans created the idea of wilderness. The term has evolved and changed throughout the centuries, and it was very interesting to come to this …show more content…
realization. Research question: Did civilization “create” wilderness? What is the connection between wilderness and civilization? The answer to this question may be subjective, but there are professionals, other than William Cronon, who believe that civilization did, indeed, create wilderness. Professor Roderick Nash of University of California explains that wilderness is a moral resource, and that “human cultures have seen an extraordinary intellectual revolution in recent centuries that has transformed their view of wilderness from a liability to an asset” (Nash). This “transformation” has been promoted by the recreational, scenic, and spiritual values that use humans as the measure of value. His views are extremely similar to that of William Cronon’s. Week 12 Discussion: Front Lines by Gary Snyder – April 8, 2018 Wilderness vs. Civilization I think that all of the nature writers that we have studied so far have interesting views, and I agree, at least to a certain extent, with most of them. I like to keep my mind open and hear all sides of the story. Overall, like any other environmentalist, I agree that nature is something that has high value, and that we need to preserve it as much as possible. I think that wilderness is extremely important and has intrinsic value – it is definitely something we must respect. Wilderness has been around way longer than civilization, or any other species, and I think that we sometimes forget how important it is. I would say that my view on nature is the most similar to that of Thoreau’s, except that I do not necessarily despise civilization. I think that there definitely is a way for nature and civilization to coexist, and not ruin each other. However, at this rate, I do not believe it will happen – at least not any time soon. However, I think it is important that people become educated on why and how nature is important, and why we should preserve it. Once more people begin to realize its importance and start taking action, that would be a good start. Snyder’s Front Lines had a very aggressive tone, and he went straight to the point. Snyder describes the hatred for loggers and realty companies, as he connects them to the destruction of the forests. He also uses harsh words such as “cancer”, “grinding”, and “slobbering”. His point of this poem is rather simple – to stop the destruction, as it is an evil act. I do not personally refer to such harsh words of disgust when describing the unfortunate situations of the clearing/logging of trees, but then again, that could be because I have never witnessed any of those situations before. I also admit that I am not too educated about the subject, but I definitely want to be. Maybe if I knew more, or was more involved, I would feel the things that Snyder describes in his poem, at the way civilization treats nature. Snyder could have personal reasons for such an approach to his poem. However, I agree with his idea overall. Research question: What do people specifically “feel” when they are in the wilderness? There have been a number of studies conducted by researchers on the relationship between the wilderness experience and spirituality.
According to these studies, people visit the wilderness for spiritual benefits. Some of these benefits include feeling stronger spiritually, gaining a sense of peace and serenity, and experiencing a sense of oneness with nature and the cosmos (Heintzman). Some visit the wilderness as “an escape from a hectic daily life and the opportunity for reflection and solitude” (Heintzman). There are those who feel “physical benefits” as they go to the wilderness for fitness/exercise. However, most studies found that majority of the people who visit the wilderness are there for a spiritual
experience. Week 13 Discussion: Paraphrase of Four Changes by Gary Snyder – April 21, 2018 Problem of Civilization “We are the first human beings in history to have all of humanity’s culture and previous experience available to our study – the first members of a civilized society since the early Neolithic to wish to look clearly into the eyes of the wild and see our selfhood, our family, there. We have these advantages to set off the obvious disadvantages of being as screwed up as we are – which gives us a fair chance to penetrate into some of the riddles of ourselves and the universe.” – Four Changes by Gary Snyder Paraphrase: Today, we live in a world where everything is available to us. There are many things since the Neolithic that are available for our use – to study and learn from them, to use that information for a better tomorrow, a better world. There are endless amounts of information that is provided to us, yet, we fail to use them correctly. Or we do not use them at all. We do not use the past successes and failures to better ourselves. This is one thing that needs to change – we should study and learn about our past, our history, and let it help us find answers to the problems of today. The way Snyder explains this problem of “transformation” is as if he is totally making fun of humans, of simply how ridiculous it is to not use our available resources to better ourselves and our environment. It is interesting the way he approaches this topic – the way he explains how something that seems rather simple, we do not do. Something tells me that Snyder thinks that humans are selfish and lazy in general. I agree with his ideas overall, and makes me wonder the same thing. I believe that as advanced as civilization becomes, the more materialistic we become. It is so easy to be carried away by material things, and just set aside the issues that truly matter. Research question: Who is Gary Snyder, and what inspired him to become involved in the environment? Gary Snyder was born in 1930 in California. Eventually, he and his family relocated to the Pacific Northwest. Later on, they moved to Portland, Oregon, where Snyder spent solitary time hiking in the forests. This was where he got his inspiration that later appeared in his works of poetry. He studied literature and anthropology in college, and was interested in learning about Far Eastern culture. Around this time, he began his “life-long dedication to the defense of the natural world”. In 1950, he published his first poems on mountaineering and wilderness. He seemed to have worked at many jobs that involved the environment. From reading his biography, I can tell that he has always has been interested in nature, and that it intensified as he grew older. It is also evident that he has always cared for the environment’s sustainability. I think it is amazing how poetry and writing gives you many options to be creative – you can write about anything. In this case, Snyder used his talent for poetry to send the message out about the importance of the environment. Works Cited Cronon, William. "The Trouble with Wilderness; or, Getting Back to the Wrong Nature." Uncommon Ground: Rethinking the Human Place in Nature, william Cronon, W. W. Norton & Co., 1995, pp. 69-90, www.williamcronon.net/writing/Cronon_Trouble_with_Wilderness_1995.pdf. Heintzman, Paul. "The Wilderness Experience and Spirituality: What Recent Research Tells Us." Journal of Physical Education, Recreation & Dance, vol. 74, no. 6, 2003, pp. 27. ProQuest, https://login.ezproxy.chaminade.edu/login?url=https://search-proquest-com.ezproxy.chaminade.edu/docview/215759927?accountid=28738. Lewis, Leon. "Gary Snyder." Research Guide to Biography & Criticism, vol. 6, Feb. 1991, p. 707. EBSCOhost, ezproxy.chaminade.edu/login?url=https://search-ebscohost-com.ezproxy.chaminade.edu/login.aspx?direct=true&db=b6h&AN=17057073&site=brc-live. Nash, Roderick Frazier. "Power of the Wild." New Scientist, vol. 173, no. 2336, 30 Mar. 2002, p. 42. EBSCOhost, ezproxy.chaminade.edu/login?url=https://search-ebscohost-com.ezproxy.chaminade.edu/login.aspx?direct=true&db=a9h&AN=6555129&site=ehost-live. Snyder, Gary. "Four Changes." The Old Ways, online ed., City Lights Books, 1977. Modern American Poetry, www.english.illinois.edu/maps/poets/s_z/snyder/snyderessays.htm. Snyder, Gary. "Gary Snyder - Front Lines / As the crickets' soft autumn hum." I Was Once Young, blogged by Liam, Blogspot, 27 Oct. 2008, iwasonceyoung.blogspot.jp/2008/10/gary-snyder-front-lines-as-crickets.html.
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
A number of ideas, suggestions, and points can be extracted from “Illinois Bus Ride,” a passage from Aldo Leopold’s collection of essays entitled A Sand County Almanac and Sketches Here and There. However, there must be one main thesis that the author is attempting to get through to his audience. Leopold argues that we Americans have manipulated the landscape and ecosystem of the prairie so that it seems to be nothing more that a tool at our disposal. All aspects of what was once a beautiful, untamed frontier have been driven back further and further, until they were trapped in the ditches.
the idea of the wild and its importance and necessity of human interaction with the wild.
In 1990, when he was 22 years old, Christopher McCandless ventured out into the Alaska wilderness in search for true happiness, and 2 years later he suffered a tragic death. An aspiring writer, Jon Krakauer, found McCandless’ story fascinating and chose to dedicate 3 years of his life to write a novel about him. The book entitled “Into the Wild” tells the tale of Christopher McCandless, an ill prepared transcendentalist longing for philosophical enrichment, who naïvely, failed to consider the dangers of isolating himself from human society for such a long period of time. Though Christopher McCandless made a courageous attempt to separate himself from society, in order to achieve self-fulfillment, the stubborn nature of this reckless greenhorn led him to his unfortunate demise.
Changes in the Land by William Cronon depicts the changes in New England brought upon by the European settlers in the 1600s. What was once only occupied by Native Americans, New England’s resources were sustainably consumed by the indigenous people of the land. However, in Cronan’s perspective, the arrival of the settlers brought upon drastic and detrimental consequences that would go on to affect the ecology of New England today. An apparent theme brought up in Changes in the Land is adaptation. Cronan arrays the theme of adaptation by displaying how the natives had to adapt to a sporadically changing lifestyle that the colonists attempted to assimilate into the land and its people.
The wild is a place to push yourself to the limit and take a look at who you truly are inside. “Wilderness areas have value as symbols of unselfishness” (Nash). Roderick Nash’s philosophy states that the wilderness gives people an opportunity to learn humility but they fight this because they do not have a true desire to be humble. Human-kind wants to give out the illusion that they are nature lovers when in reality, they are far from it. “When we go to designated wilderness we are, as the 1964 act says, "visitors" in someone else's home” (Nash). People do not like what they cannot control and nature is uncontrollable. Ecocentrism, the belief that nature is the most important element of life, is not widely accepted. The novel Into the Wild by Jon Krakauer depicts a young boy who goes on an exploration to teach himself the true concept of humility. Chris McCandless, the protagonist, does not place confidence in the universal ideology that human beings are the most significant species on the planet, anthropocentrism.
I think that he is trying to say that wilderness is something to be cherished and loved, because it gives definition and meaning to his life. His whole life was spent looking after and trying to preserve the wilderness. This is a plea for the preservation. I think that Leopold believes one day a lot of what we have today and he want it to be preserved so that in the future people have the chance to see there cultural inheritance like our ancestors let us see by preserving things.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
... middle of paper ... ... This conflict conveys the confrontation of wild American nature with the new-coming European civilization, people like the young hunter?had no qualms about doing harm to nature by thrusting civilization upon it? P. Miller, p. 207.
He believes that the wilderness has helped form us and that if we allow industrialization to push through the people of our nation will have lost part of themselves; they will have lost the part of themselves that was formed by the wilderness “idea.” Once the forests are destroyed they will have nothing to look back at or to remind them of where they came from or what was, and he argues everyone need to preserve all of what we have now.
...can be a life-changing experience. McCandless entered the wild as an overly confident hitchhiker and left as a self-accepting and humble man. He thought that human relationships were futile, he was impervious to materialism, and that he could understand nature on a scientific level. However, McCandless left the wild with a newfound appreciation for humanity, some clarity on his purpose in life, and the ability to create his own legacy. Many people finish reading Into the Wild and form negative opinions about McCandless’ reckless behavior. However, it is important to focus on how being in the wild brought McCandless closer to understanding himself. Into the Wild should motivate humans to participate in explore the wilderness to discover the true meaning of life.
He essentially enforces the readers to live in absolute nature in order to live their lives to the fullest. Christopher McCandless follows this ideal throughout the novel, Into the Wild by Jon Krakauer. In Into the Wild, a young McCandless embarks on a significant journey to Alaska. Throughout the way, he abandons his family, identity, money, and his car in order to “live off the land” in the Alaskan wilderness. However, this ultimately led to McCandless’ demise, when his body was found dead on September 6, 1992, on the Stampede Trail. The cause of death was ruled to be as starvation, which brings me to my main point. In a world where technology is constantly taking over our lives, individuals should experience nature firsthand sometimes. However, purely living off the land as Thoreau suggests, is severely consequential. Even for experienced outdoorsman such as McCandless risk their lives to live in the isolation of pure nature, and it’s truly costly. So, I don't endorse this extreme
Ecotherapy is an amalgamation of the ideas of ecopsychology and psychotherapy. At its core, ecotherapy claims that personal human distress can be alleviated by developing a connection with nature. It can include a variety of techniques from “horticulture therapy, wilderness excursion work, time stress management and certain kinds of animal-assisted therapy” (Chalquist, 2009). In the emerging sub-field it is often acknowledged that human emotional ailments come from the industrial world in which we live. Humans are evolutionarily wired to react and respond to nature in a way that manmade settings are not currently fulfilling. This disconnect is what allows many mental illnesses to thrive. It is not suggested that a reconnection
Coming from a more urban place going up I am use to concrete and tall building. The wilderness is something of a fantasy seen mostly in books. The tallest tree I’ve seen where I am from now seem small and insignificant, being here and being surrounded by nature some of which has been around for hundreds of years. In an article called ‘Walk on the Wilder side’ an English teacher experiences how detach from nature her students are firsthand. “Somewhere in the recent past her students had become the Net generation, weaned on electronic text, instant messages, and virtual reality. The gap between word and world had widened at the time when cotemporary environmental authors cry out for reconnection.” (Mary Ellen Dakin, 2011). A need to bridge the gap between kids that grow up in urban setting and nature itself has never been more important now. People are now spending so much time on their phones and computer not only can they get disconnected from nature, but they can also get disconnected from the world. When the English teacher in an urban area found that many of her student did not have a good understanding of the nature around them, she had them go outside and sit in a park and write about what they saw and heard. “She would see that they lack a vocabulary specific to the natural world, unable to name types of trees, birds, insect, grasses, flowers, and weeds they observed (one student would write
Although I don 't think that I 've ever spent more than a three days camping, but, I used to go to the camp every single week. The camp was in the middle of the desert where there is nothing but sand around you. It’s so quiet and peaceful away from the hustle and bustle of the city. Because we used to go a lot, we developed a some sort of a lifestyle there, and at least to me, it felt like a second home. As always, starting the day by either exploring the place, offroading or may be shooting targets and then ending the day with fireworks and cooking our dinner. Even though we were having a totally different lifestyle there, it still does feel like home to me and that is the time when I call nature a