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The role of art in religion
Religious art
The role of art in religion
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When the world was created there was chaos, that chaos has since persisted throughout the course of human history. In Giuseppe Piamontini’s twin pieces, The Fall of Giants and The Massacre of Innocents, he shows two pivotal moments in human history that have forever shaped society through a single action: the creation of the religious world. The use of cold dark bronze in these works helps display the gloom and terror of the scenes. While the intense detailed expressions on the characters faces conveys their horror, grief, or insatiable lust for violence. Piamontini does a fantastic job showing these violent beginnings will have violent ends, there is no escaping it as the cycle will always repeat. The first piece in this set is tilted The Fall of Giants, accession number 1974.607, and it is a detailed depiction of the grecian god Zeus, calling down a storm of stone that crushes every man underneath it. If not for close inspection, one would walk right past the stony mound and never notice the crushed limbs sticking out from underneath. Piamontini intended this in order to show the brutality of the gods, also representing symbolism of returning to the earth, the old religion is …show more content…
The scene is that of a group of soldiers brutally slaughtering mothers and their babies. Most of the women can only look on in terror as their children are slung about like dolls. However one woman on the bottom right corner does fight back, sinking her teeth into a soldier arm in an attempt to stop his sword. She is too late though, as her baby boy has already been pierced through the stomach. Piamontini does not censor anything in this scene, showing every gruesome detail necessary to convey the aforementioned message: violent beginnings will have violent
Sculpture is a medium that artists in ancient Greek commonly used to express spoken truths in an unspoken form. Every piece of ancient Greek sculpture has more than what the eye sees to explain the story behind the [in this case] marble.
Ruskin, John. “Grotesque Renaissance.” The Stones of Venice: The Fall. 1853. New York: Garland Publishing, 1979. 112-65. Rpt. in Classical and Medieval Literature Criticism. Ed. Jelena O. Krstovic. Vol. 2. Detroit: Gale Research Company, 1989. 21-2.
Examining the nature of humanity and the reason for being has always been a topic of interest that transcends time, gender, age and culture. All literature in existence examines human nature or human interaction or interpretation with non-human things. The one thing we can know for certain is that life is not eternal: we all die. Despite this, each of us have a predisposition to survive and we go to extreme lengths to do so, such as by acquiring mass amounts of power in which to rule over other humans, ensuring a ruler’s survival. We fear what we know is inevitable, so we use the threats of power, including that of ‘higher powers’, to frighten people into believing that they shall face a terrible consequence if they threaten the survival of another. The Epic of Gilgamesh and the book of Samuel I illustrate the corruption that results from using the threat of power, be it human or divine, to ensure one’s best interests and the extreme lengths a human will travel in the pursuit of denying death.
For various decades’, raconteurs used a simple concept of good conquering bad to structure their stories. This topic is frequently utilized because it relates to several different aspects of authentic life. All religions address this opposition; despite of any cultural beliefs. This theme of good surmounting evil is evident in various varieties of art forms. Today’s society desires a fairy tale ending in movies instead of a dramatic ending. In addition to movies, many musicians enthrall the idea of the dark side against the world of good, and compose pieces incorporating the struggle between the two. Similar with writers, no matter what genre they are writing they all lean towards this struggle. This theme is reluctant in today’s movies, books, music, and in this case, a classic gothic novel. In the book Dracula, Abraham Stoker portrays the topic that true evil can never defeat pure good through the antithesis of light and dark, the characterization of Dracula and Lucy, and with Christian allegories.
Looking deeper into the meaning of Batoni's allegory, we begin with the division of the background. The h...
Conditions within various regions often restrict freedoms and creativity of the individual, as a result of human experiences, an individual may commit an act of violence, intended with a different goal, not just that of destruction. In "The Destructors," the author uses diction, setting, and syntax to unveil a general truth of an aspect of human nature: creativity.
Similar to The Love Song of J. Alfred Prufrock, Preludes is a conscious journey through a world of torturous repetition, though unconcerned with topics of Michelangelo. This contrast of high and low ranking society between the two works suggests a common ground of spiritual decay, regardless of the classes. The societies are made up of drastically different classes but result in similar conclusions; the notion of burnt-out days and ways, signifying the destruction of society’s spirit and morality.
One positive aspect of the book is how Sanford includes actual accounts of the massacre from the survivors, instead of briefly summarizing them herself. It would be quicker and easier for her to briefly point out what the testimonies said and what aspects they had in common. I thought reading the perspective of the massacre from different people like a widow, someone who was recruited to be a member of the Guatemalan army, someone who was forced to become a member of the army, etc. gave me a new perspective on the massacres. These testimonies and the pictures give the reader an emotional tie to the data that is being presented. I believe using the emotions of the reader helps them see her point that they Guatemalan army intended to harm their
Adam Zagajewski begins his poem,”Try to Praise the Mutilated World,” by attempting to bring the thoughts of his reader back to the times of which he or she enjoyed the long summer days of peace. He does this by encouraging his readers to “ Remember June’s long days, and wild strawberries, drops of wine, the dew. The nettles that methodically overgrow the abandoned homesteads of exiles.” (Zagajewski) Zagajewski begins his poem invoking thoughts of peace to bring the reader into remembrance of the good times before the bad and tells that,” You must praise the mutilated world.” (Zagajewski) The journey the reader takes during that time of reading the poem, begins with...
This cult statue represents the Anatolian mother goddess Cybele, one of the many Roman goddesses as for Roman religion was polytheistic. Cybele was introduced later in Rome, during the second Punic War in the late third century and lingered on still beloved until early christian times. Unlike many deities of this time period who were present but not recognized, Cybele had been given rites as part of the official recognition of state, being a goddess whom was even worshipped in private ministries. She had even been given a temple on the Palatine Hill, one of Rome's most sacred spots. Her followers mainly women and farmers knew her as the goddess of untamed nature, fertility and protection in war. In this particular piece, when examining Cybele closely you can notice she is wearing a chiton, a crown, a veil or cloak of a sort that overlays the crown, and has pierced ears, though no actual earrings as for most of this piece is no longer here. Her crown is square like, in the effort to symbolize fortress walls as she is a protector of the
This sculpture is a handle, which was part of a jug, and it shows a nude male athlete with an Egyptian looking haircut with head dress. The man is standing holding two female lions by the tales in each of his hands right next to his head. He is standing atop the head of Medusa, and at the base of his feet next to his ankles are two rams, one on each side of his legs, staring in the same direction as him. His power over the lions, rams, and Medusa suggest that the man is a deity, possibly Apollo. The object appears to be half a foot tall of sculpted bronze, showing a strong upper build on the man, again signifying his power. The narrative that the object might be depicting is Apollo who has just battled and defeated Medusa, and the two lionesses that he is holding in each of his hands had to be defeated before he could reach Medusa. The relationship between the narrative and the values of Greek culture during the Archaic Age is through the works of Hesiod, who created a catalogue of the gods called Theogony. Another way that the narrative and sculpture show values of Greek culture during the Archaic age is through the use of lionesses and rams, which show the influence of Near Eastern cultures that came with the revival of Greek Trade, along with the nude man himself who looks similar to that of an Egyptian man rather than a
The fact that "love and warfare" is mostly overlooked is astounding due to the fact of many cases being that case like the bible, empires, and even the story Rappaccini's Daughter. The trapping and enduring pain of an unfortunate victim that was succumbed by lust and worship to a beauty is represented in the text multiple times. An Aristotelian that realizes the reality of the situation is heated as he ventures into the dark life he has been dreaming of out of the window into safe haven, it corresponds with the writing intensely and adds thorough depth in the knowledge of literature. Medicine, philosophy, and theology is the common poison of the ignorant commoner and can’t get past the sin that has been done to be trapped in an everlasting forest of lust.
Across cultures, continents, and worlds, the majority of things within the scope of our very own humanity can be boiled down to two things: those who are dominant, and those who get dominated. Within these statuses lie stories of power struggles, rebellion, the rising and falling of those with influence, and the interconnection between a being with power and the people under his ruling. Through the visual works catered to this subject, we will discuss themes such as the power of immortalization, divinity amongst humans, what it really means to be a ruler, and many other details making up the ever-present, multifaceted relationship between rulers and their subject. With the assistance of the Blanton Museum of Art, I will be able to showcase
Smith, R. “Eternal objects of desire. Art Review- Art and love in Renaissance Italy” in New York Times Art and Design, November 20, (2008)
Created in 1612 by Peter Paul Rubens, his painting, “Massacre of the Innocents,” illustrates the biblical Massacre of the Innocents of Bethlehem, as written about in the Gospel of Matthew. In historical context, the massacre in Bethlehem was ordered by King Herod, who ordered the killing of all young male children in Bethlehem. Rubens recreated the scene of the massacre outside Herod’s palace. It’s understood that in ancient times, as well as the present, commemorative art serves many purposes, such as to closely tie religion to ritual burials, or to promote political and social intentions. In the painting, “Massacre of the Innocents,” Ruben tugs at viewer’s heart both emotionally and visually, by create