Summary Of Jesus And Nonviolence A Third Way By Walter Wink

Jesus and Nonviolence A Third Way Book Report

Violence. This one word encompasses such vast landscapes, such expanses of time, and such prevalence of nature. Moreover, its connotative conjectures conclude consecutively conflicting compositions constituting from its comparatively contrasting cast of consequences. Hence, it is frequently a subject discussed, viewed, analyzed, or pondered on a daily basis. Specifically, violence is an action pursued to induce change by those who feel passionately about a negative situation or condition. Nonetheless, despite its infamous implications violence is often the only route taken as a response. In his book, Jesus and Nonviolence A Third Way, Walter Wink delves into an overshadowed option and outlook to

The first being his extensive use of past and current historical undertakings of both violent and nonviolent revolutions. This is noteworthy because it does not hinder his argument, but instead gives it validation. Although a degree of bias in choosing events to mention was certainly involved, showing and directly comparing both types of responses highlights the benefits of the nonviolent course. By utilizing numerous historical events Wink forces people to consider nonviolence as a legitimate option. Violence is widely expressed in movies, literature, television, video games, etc. due to the intense emotions and consequences it induces. Yet, through his recantation of nonviolent occurrences Wink reveals the powerful emotions of nonviolence that are overlooked in society. This is an important feature of Wink’s argument, this is where he successfully overcomes the stereotypes and misunderstandings of nonviolence by illuminating the powerful characteristics of nonviolent acts. Uncovering the truth on nonviolence and attributing its use to prominent figures such as Ghandi and Martin Luther King Jr. were both beneficial to sustaining Wink’s

Although he enforces the prospect that nonviolence is hard to achieve he also acknowledges sometimes it is impossible all together. Therefore, allocating for the audience to understand that nonviolence does not have to be a pursuit of perfection, but rather a challenge to become better. Consequently, he attributes a sense of normalcy greatly needed to nonviolence. By way of focusing on Jesus as the most prominent figure in the pursuit of nonviolence he gave the prospect an air of unattainability. However, he successfully eliminates that intimidation; thus, nonviolence is able to hold onto some of its strongest qualities, that of will and