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Ancient Egypt a very short introduction
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Recommended: Ancient Egypt a very short introduction
About 3,500 years ago, female queen, or king, Hatchepsut came to be one of the most successful rulers of Egypt’s early 18th Dynasty. Hatchepsut was the daughter of Thutmose I, or Tuthmosis I, and sister-wife of Thutmose II. When her husband died, she took over as ruler; however, her nephew, Thutmose III was next in line, but at the time he was only two, which meant she was able to become the dominant co-king. The author, Joyce Tyldesley, mentions how “there was no ancient Egyptian term for queen” (135), only titles such as, pharaoh’s wife or god’s wife, which made Hatchepsut a female king. At the beginning of her reign, Hatchepsut was represented as feminine, but later on she was portrayed as more masculine, wearing male clothing and the pharaoh’s …show more content…
traditional false beard. Tyldesley claimed that “she had no wish to be remembered merely for her sex” (5). For 22 years, under her rule, Egypt flourished due to “Hatchepsut’s internal peace, foreign exploration, and monumental building” (112). Hatchepsut: The Female Pharaoh is an unbiased, non-fiction biography based on archaeological and historical evidence on the history of a female king in Egypt.
Joyce Tyldesley writes about the history of the king and her immediate family, the history of the king’s memory after her death, and the fascinating tale of those who have since studied and interpreted her. Tyldesley makes many comparisons between Hatchepsut and other female leaders, such as Joan of Arc, Elizabeth I, and Margaret Thatcher. Tyldesley provides her readers with an enthralling understanding of the forgotten female king and the royal family of early 18th Dynasty …show more content…
Egypt. Joyce Tyldesley arranges her book topically with eight chapters. She starts out with what Egypt was like in the early 18th Dynasty, continues with the life and family of Hatchepsut, and ends with life after Hatchepsut’s death. Her chapters include, Egypt in the Early Eighteenth Dynasty, A Strong Family, Queen of Egypt, King of Egypt, War and Peace, Propaganda in Stone, Senenmut: Greatest of the Great, and The End and the Aftermath. While this book may seem like it’s arranged chronologically, the information Tyldesley adds to her book is based off evidence found over the past century, which makes it difficult to place an exact date on most evidence. When Hatchepsut died, her stepson-nephew, Tuthmosis III, made the attempt to erase Hatchepsut’s memory from the history of Egypt, and succeeded. Her monuments and images were destroyed and vandalized and her name was completely forgotten. In the 1820’s, Egyptologists deciphered hieroglyphics of Hatchepsut. Being forgotten for so long, there is little known about the king, which makes writing a book about interpreted evidence difficult. Tyldesley created her book to be readable and understandable, but with that came a lot of repetitive information. With the lack of evidence and redundancy, Tyldesley’s interpretations are as good as any Egyptologists. Readers are able to imagine and picture the first female king and ruler, and what may or may not have existed during her reign. Unfortunately, what we are reading about Hatchepsut isn’t the full story, but Tyldesley provides her readers with an intriguing insight on the unimaginable king Hatchepsut. Joyce Ann Tyldesley was born and lives in Bolton, Lancashire; a town with an exceptional Egyptology collection.
Tyldesley has written over twenty books, including Hatchepsut: The Female Pharaoh, Cleopatra: Last Queen of Egypt, The Private Lives of the Pharaohs, Egypt's Golden Empire: The Age of the New Kingdom, Egypt and many more. From 1978-1981 she studied archaeology at Liverpool University, and earned a first class honors degree in archaeology. In 1986 she earned a doctorate in Prehistoric Archaeology from Oxford University. During that time, she developed useful fieldwork experience, working on archaeological sites of all ages in Britain, Europe, and Egypt. Additionally, in 1986 she won the Egypt Exploration Society’s Centenary Studentship, and used it to develop her own ground survey of the prehistoric site at Nazlet Tuna, in Middle Egypt. She gained a valuable experience of teaching Egyptology to different audiences by working for various organizations, including Liverpool University, the Workers' Educational Association (WEA), the University of the Third Age (U3A), and became “Dr. Dig” of Dig Magazine, answering questions submitted by children on any aspect of archaeology. In 2007 she was appointed senior lecturer in Egyptology at the University of Manchester where she tutors and organizes courses for the internet based, three year distance learning certificate in the Egyptology program. She recently has developed the Diploma in Egyptology and Short Courses in
Egyptology. In 2011 she was awarded an honorary doctorate by the University of Bolton, and became an Honorary Research Associate of the Manchester Museum. She is also an Honorary Research Fellow at Liverpool University, President of Bolton Archaeology, and Egyptology Society. If I were to recommend this book to someone, I would recommend it to readers who don’t know much about Hatchepsut or the ancient Egyptian empire. The work of this book is dry, conspicuous, and repetitive. This book supports the history of how Hatchepsut has been interpreted since she has been discovered, but is only an introduction to her life. Although the book is short, the biography doesn’t begin to portray the unbelievable life of Hatchepsut. While Tyldesley’s book covers the history of the 18th Dynasty, the life of the pharaoh, and life after her death, the book could have included more on Egyptian history and Hatchepsut’s place as king of Egypt. After twenty years of ruling Egypt’s 18th Dynasty, Hatchepsut ended her reign with many fulfilled achievements and successes. Joyce Tyldesley gives us a better understanding of Egypt’s first female king. Her flawless research and well written biography restores the female king deserved place in history today.
Hatshepsut, declared herself king during the reign of her stepson and nephew, Thutmose III. She adopted the full titulary of a pharaoh, and since this was traditionally a man’s role, she wore the nemes-headcloth, the shendyt-kilt and a fake beard as part of the ceremonial attire of the Egyptian king. This is portrayed in her life-size statue “White Hatshepsut” at the MET.
Before Hatshepsut, there were other woman who attempted to rule over Egypt. Every time a woman came to power, there was some sort of problem that was left for them to solve. Unlike Hatshepsut, the other woman did not have any confidence to name themselves pharaoh and they did not grow up in the royal family like Hatshepsut did. In paragraph 13, it states, “A few women had tried to rule Egypt before, but never would search valid claim to the throne,” and, “These women had not ruled long or well and neither had had the audacity to proclaim herself pharaoh.” These quotes explain that Hatshepsut was recognized for taking power at a good time and not stepping
Queen Hatshepsut was one of the most powerful females in Ancient Egyptian history. Not only was she the longest reigning female pharaoh in all of Egypt, but she made lasting impacts on the nation during and far after her reign. Although she was a woman, and this type of power had never been given to a woman before, she is considered one of Egypt's most successful pharaohs.
Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85 (1999): 103-12. Jstore. Web. 8 Dec. 2013. .
Ancient Egypt is home to one of the greatest female pharaoh. Queen Hatshepsut. She was the first female pharaoh and did great things.
During the time of Ancient Egypt, having strong Pharaohs was essential to the maintenance and growth of the civilization, as the Pharaohs were believed to be living Gods. Although leadership of Ancient Egypt was often male dominated, there were admirable female Pharaohs who successfully gained power and left behind a positive legacy; one woman to achieve this was Hatshepsut, meaning ‘foremost of female nobles’. Her innovation and determination allowed her to maintain her position of Pharaoh for about twenty years (1479-1458 BCE). Hatshepsut was considered to be a very successful leader because of her confidence and ambition, magnificent building projects, and establishment of a strong trading network.
Was she the archetypal wicked stepmother, an unnatural and scheming woman ?of the most virile character who would deliberately abuse a position of trust to steal the throne from a defenceless child? (Gardiner, 1961:184)? Or was she ?an experienced and well-meaning woman who ruled amicably alongside her stepson, steering her country through twenty peaceful, prosperous years who deserves to be commemorated among the great monarchs of Egypt? (Budge, 1902:I)? According to biographer and historian Joyce Tyldesley, Queen or as she would prefer to be remembered, King Hatchepsut became the female embodiment of a male role, whose reign was a carefully balanced period of internal peace, foreign exploration and monument building (Tyldesley, 1996:1). This study will show that it was Hatshepsut the Pharaoh?s devotion to the god Amen and her protection of the maat of 18th Dynasty Egypt that allowed her to forge her successful New Kingdom regime.
Remains one of the best known of the queens of Egypt. Nefertiti, which means a beautiful woman has come. "Ahenaton's own words describe Nefertiti: "The hereditary princess, great of favor, Mistress of happiness, gay with the two feathers, at hearing whose voice one rejoices, soothing the hart of the king at home, pleased at all that is said, the great and beloved wife of the king, lady of the two lands, Neferu-aton Nefertiti, living forever"(Spoore 2000). Nefertiti achieved a prominence unknown to other Egyptian queens. Her name is enclosed in a royal cartouche (Spoore 2000). The famous statue of Nefertiti, found in a sculptor's workshop in Akhetaten, is one of the most recognizable icons from that period of history. It has escaped the excesses of the Amarna artistic style, and survived the wholesale destruction of Akhenaten's monuments after his death. (Tyldesley 1999).
Queen Elizabeth I, also known as the “Iron Queen”, was a remarkable woman of her time, she ruled with great power and longevity. She was one of the greatest feminist of time. Coming to the throne in 1558, she took the place of her father, Henry VIII. She was given one of the most difficult jobs fit for a man or King, ruling England. At the time women were second class citizens, they could not vote nor own properties and such. Surprising England with her intelligence and fierce rulings, she changed herself to make better decisions. She proved through her rulings, to everyone that females were strong and could rule just as well as a king. She refused to marry, giving a feeling of “I don’t need a man for anything.” The Queen was responsible for giving females a voice in literature and it is shown through Shakespeare’s writings.
Upon the death of her sister--in November of 1558--Elizabeth ascended to the thrown of England. Until Mary’s rule, no woman--apart from the unrecognized rule of Matilda, daughter of Henry I--had ruled England of her own right1. Much like her sister, Elizabeth began her rule widely accepted and welcomed2. There were, however, still many who felt that women were unable to rule, being that women were said to be the weaker sex. John Knox argued that, “God by the order of his creation hath spoiled women of authority and dominion, [and] also that man hath seen, proved and pronounced just causes why that it so should be.”3 Women had always been no more then property, first to their fathers and then their husbands. If a women were to be the anointed queen of a realm of her own right and then marry, whom was beholden to whom? A woman was to do as instructed by her husband in all things, yet a sovereign was to be under the command of God only.
W. Raymond Johnson, The Journal of Egyptian Archaeology, (1996), pp. 65-82, Date viewed 19th may, http://www.jstor.org/stable/pdfplus/3822115.pdf?&acceptTC=true&jpdConfirm=true
Hatshepsut: From Queen to Pharaoh. New York: Metropolitan Museum of Art, 2005. Tyldesley, Joyce. A. Hatchepsut - The Female Pharaoh.
Throughout the historical literary periods, many writers underrepresented and undervalued the role of women in society, even more, they did not choose to yield the benefits of the numerous uses of the female character concerning the roles which women could accomplish as plot devices and literary tools. William Shakespeare was one playwright who found several uses for female characters in his works. Despite the fact that in Shakespeare's history play, Richard II, he did not use women in order to implement the facts regarding the historical events. Instead, he focused the use of women roles by making it clear that female characters significantly enriched the literary and theatrical facets of his work. Furthermore in Shakespeare’s history play, King Richard II, many critics have debated the role that women play, especially the queen. One of the arguments is that Shakespeare uses the queen’s role as every women’s role to show domestic life and emotion. Jo McMurtry explains the role of all women in his book, Understanding Shakespeare’s England A Companion for the American Reader, he states, “Women were seen, legally and socially, as wives. Marriage was a permanent state” (5). McMurtry argues that every woman’s role in the Elizabethan society is understood to be a legal permanent state that is socially correct as wives and mothers. Other critics believe that the role of the queen was to soften King Richard II’s personality for the nobles and commoners opinion of him. Shakespeare gives the queen only a few speaking scenes with limited lines in Acts two, four, and five through-out the play. Also, she is mentioned only a few times by several other of the characters of the play and is in multiple scenes wit...
... Egyptian women were looked at differently than men; their role was that of the nurturer and the caregiver, the bearer of a family’s future. They were just as important to the society as the men. Ancient Egypt was a very complex world, and just as complex was the role that women played in its society. They were not free, but they also were not enslaved. They were vital, but only in terms of their husbands and their children. Egypt offered women a far more free life than the rest of the ancient world. In the end, women played a secondary role to men putting their desires for achievement aside so their husband could be king.
Pomeroy, Sarah B. Women in Hellenistic Egypt: From Alexander to Cleopatra. Detroit: Wayne State University Press, 1990.