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In “Hatshepsut: His Majesty, Herself”, by Catherine Andronik, she informs the reader about Hatshepsut and her role as an effective female pharaoh in ancient Egypt. One supporting detail proving her leadership was when she acted as a regent, an adult who can take control of the country. Another detail that supports the fact that Hatshepsut was an effective leader is in paragraph 11 where the text states, “ She appointed officials and advisors, dealt with the priests; appeared in public ceremonies first behind, then beside, and eventually in front of her nephew.” this quote explains that because Hatshepsut’s nephew, Tuthmosis III, was too young to be a powerful ruler, Hatshepsut, who was second in command, ended up doing everything for him. Hatshepsut …show more content…
Before Hatshepsut, there were other woman who attempted to rule over Egypt. Every time a woman came to power, there was some sort of problem that was left for them to solve. Unlike Hatshepsut, the other woman did not have any confidence to name themselves pharaoh and they did not grow up in the royal family like Hatshepsut did. In paragraph 13, it states, “A few women had tried to rule Egypt before, but never would search valid claim to the throne,” and, “These women had not ruled long or well and neither had had the audacity to proclaim herself pharaoh.” These quotes explain that Hatshepsut was recognized for taking power at a good time and not stepping …show more content…
Hatshepsut was bold because while she was her nephew, Tuthmosis III’s regent, she gathered power and influence to unexpectedly name herself pharaoh. In paragraph eleven, it states, “Gradually, over seven years, her power and influence grew. In the end, Hatshepsut was ruling Egypt in all but name.” In addition to this quote, in paragraph twelve, it states, “...Hatshepsut took a bold and unprecedented step: She had herself crowned pharaoh with the large, heavy, red-and-white double crown of the two Egypts…” These quotes explain that Hatshepsut knew that her nephew was too young to be effective and used this to her advantage. Hatshepsut was also bold because she did not want to break the tradition of a male. Instead of dressing as a woman, Hatshepsut appeared as a man in public and took the name of Maatkare. In paragraph fourteen, it states, “She was concerned with preserving and continuing traditional order as much as possible, so to the people of Egypt she made herself look like a man in her role as pharaoh.” This quote supports that Hatshepsut was aware that she broke the men as pharaoh tradition, but wanted people to take her seriously and continued to dress as a man so it did not seem like she was a woman. Despite her dressing as a man, Hatshepsut continued her feminine delights. In paragraph sixteen, it states, “Hatshepsut might have had to look and act like a man in public, but she never gave up feminine pleasures.”
Hatshepsut, declared herself king during the reign of her stepson and nephew, Thutmose III. She adopted the full titulary of a pharaoh, and since this was traditionally a man’s role, she wore the nemes-headcloth, the shendyt-kilt and a fake beard as part of the ceremonial attire of the Egyptian king. This is portrayed in her life-size statue “White Hatshepsut” at the MET.
In Gardiner’s excerpt, Hatshepsut was showcased as a deviation from his original topic of discussion, Thutmose II and III. Made out to be a sudden, minor and unfair oddity that occurred during Thutmose III’s reign, her rise to power is not something Gardiner discusses in detail (Gardiner 1961:181-2). When explaining the end of Hatshepsut’s reign, he immediately continues Thutmose III’s narrative since it is then that he finally becomes “free” of his step-mother, who he “hated” for putting in the background (Gardiner 1961:182, 188). Thutmose III is clearly the active, and more important, subject here. This differs from Robins, who stresses that her rise to power could been done on a whim as well as something not done for solely selfish reasons (Robins 1993:47). Gardiner also states that Hatshepsut “required” masculine support in order to succeed, while Robins stresses the roles of other female royalty, like her mother Ahmose Neferari and her daughter Neferura, in the past (Gardiner 1961:184) (Robins 1993:46, 48). As such, it is probable that an author’s opinion regarding to whom Hatshepsut’s success is owed quite accurately indicates how much of a biased
The fundamental features of the Warrior Pharaoh image during New Kingdom Egypt included; leading his soldiers into battle and returning in victory, attacking the enemy in his horse-drawn chariot which was adopted from the Hyksos, wearing war regalia , larger than life expectations and finally offering the spoils of war to the god Amun, the inspiration of his victory. Due to the absence of the their pharaohs on military campaigns, the Queens began to play a more prominent role within the New Kingdom Egypt’s society, however this was a short term consequence of the civil war as it was only necessary when the Pharaoh left to go to war or on a campaign. The rise in roles and prominences amongst the Queen’s slowly decreased towards the end of the war until Hatshepsut comes into power. After this the Queen’s involvement seems to disappear and we begin to no longer hear about
Catherine the Great, really was a great ruler. I think that overall, she was trying to be very fair to everybody. In 1773 Catherine the Great had an edict called “Toleration of All Faiths.” With this edict I thought she was showing how everybody should be treated fair by tolerating free practice of people’s faith. However, the main purpose she did this was she thought it was a good way to pacify frontier territory. Then there were some instances such as how she treated the Jews and when she attacked the privileges of the Russian Orthodox Church, which was not tolerating all faiths. Putting that instance behind though I think that she really was aware of what her duties were and what she was supposed to do. She made it very clear in her law code that the End of Monarchy was to “Not to deprive People of their natural Liberty; but to correct their Actions, in order to attain the supreme Good.”
Queen Hatshepsut was one of the most powerful females in Ancient Egyptian history. Not only was she the longest reigning female pharaoh in all of Egypt, but she made lasting impacts on the nation during and far after her reign. Although she was a woman, and this type of power had never been given to a woman before, she is considered one of Egypt's most successful pharaohs.
Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85 (1999): 103-12. Jstore. Web. 8 Dec. 2013. .
Ancient Egypt is home to one of the greatest female pharaoh. Queen Hatshepsut. She was the first female pharaoh and did great things.
Hatshepsut was born into a wealthy, educated family; however, she displayed qualities that are innate among most great leaders. She was courageous, ambitious, confident, and innovative. This allowed her to become the female Pharaoh during the 18th dynasty, and in a male dominating society, this was seen as an accomplishment among historians analyzing women in power. Hatshepsut’s will to adopt the role as Pharaoh prior to her reign portrays her as a strong, independent female leader. Her building projects and further establishment of trade had a positive impact on Ancient Egypt socially, economically, and intellectually by creating opportunity and further expanding their knowledge. Ultimately, Hatshepsut is considered to be a very successful and influential leader within Ancient history.
"To promote a woman to bear rule, superiority, dominion, or empire above any realm, nation or city is repugnant to nature, contumely to God, a thing most contarious to his revealed will and approved ordinance, and finally it is the subversion of good order, of all equality and justice."
Hatshepsut was the first female pharaoh of Egypt. She reigned between 1473 and 1458 B.C. Her name means “foremost of noblewomen.” (O. Jarus, The First Female Pharaoh, 2013) Some sources state that queen Hatshepsut was the first great woman in recorded history; according to Jennifer Lawless she was the forerunner of such figures as Cleopatra, Catherine the Great and Elizabeth I. (J. Lawless, Personalities of the past. Pg. 33-34), yet other sources testify. Hatshepsut came to power at the death of her husband, Thutmose Il. She denied her nephew's claim to the throne and stated Amun-Ra had spoken and declared that she would be Pharoah. “She dressed like Pharoah, even wearing a fake beard to give traditional image of a King to her people who accepted her without issue.” (R. Stevenson, Hatshepsut; the Woman Who Was King, 2009) Despite...
Was she the archetypal wicked stepmother, an unnatural and scheming woman ?of the most virile character who would deliberately abuse a position of trust to steal the throne from a defenceless child? (Gardiner, 1961:184)? Or was she ?an experienced and well-meaning woman who ruled amicably alongside her stepson, steering her country through twenty peaceful, prosperous years who deserves to be commemorated among the great monarchs of Egypt? (Budge, 1902:I)? According to biographer and historian Joyce Tyldesley, Queen or as she would prefer to be remembered, King Hatchepsut became the female embodiment of a male role, whose reign was a carefully balanced period of internal peace, foreign exploration and monument building (Tyldesley, 1996:1). This study will show that it was Hatshepsut the Pharaoh?s devotion to the god Amen and her protection of the maat of 18th Dynasty Egypt that allowed her to forge her successful New Kingdom regime.
Gender was the leading cause of distress in the 1500’s: King Henry VIII wanted nothing more than to have a son, yet was “cursed” with the legacy of a frail son, whom died before the age of 18 and two daughters, one of whom broke every convention of her gender. Queen Elizabeth I never married nor had children, yet can be considered one of England’s most successful monarchs. By choosing King James VI of Scotland as her heir, unbeknownst to her, she created the line that leads to the modern Queen of England, Elizabeth II. The question posed is then, how did Elizabeth I’s gender affect her rule?
Gender was the leading cause of distress in the 1500’s: King Henry VIII wanted nothing more than to have a son, yet was “cursed” with the legacy of a sickly son, whom died before the age of 18 and two daughters, one of whom broke every convention of her gender. Queen Elizabeth I never married nor had children, yet can be considered one of England’s most successful monarchs. By choosing King James VI of Scotland as her heir, unbeknownst to her, she created the line that leads to the modern Queen of England, Elizabeth II. The question posed is then, how did Elizabeth I’s gender affect her rule?
Queen Hatshepsut, who ruled Egypt during the 18th dynasty, was one of a small handful of female pharaohs. Despite her many achievements, her reign is most remembered for the fact that she was a woman. Her unique story has been a source for dispute among scholars, which has led to a number of conflicting views. The small amount of Hatshepsut’s life that has been documented does not allow us to see the more intimate details of her life. Historians have a broad range of opinions on her, but one thing is certain: her reign provided Egypt with a period of peace and prosperity after 100 years of foreign rule.
... Egyptian women were looked at differently than men; their role was that of the nurturer and the caregiver, the bearer of a family’s future. They were just as important to the society as the men. Ancient Egypt was a very complex world, and just as complex was the role that women played in its society. They were not free, but they also were not enslaved. They were vital, but only in terms of their husbands and their children. Egypt offered women a far more free life than the rest of the ancient world. In the end, women played a secondary role to men putting their desires for achievement aside so their husband could be king.