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Buddhism and its principal
Buddhism chapter 5
Buddhism and its principal
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Giulia Bulone
TRS 265
Being peace book report
Being at peace can have a different meaning to everyone. We can be at peace with ourselves, our neighbors and even the events that are taking place in the world. In this book, Being Peace by Thich Nhat Hanh, Vietnamese Buddhist monk, he attempts to explains to us all the aspects that peace can create for us. No matter if we receive the good or the bad that comes alone with peace, there is always a lesson to be learned. The book is comprised of many of his teaching about peace and the Buddhist lifestyle. The book offers a clear and enjoyable way to comprehend the steps it takes to acquire peace in a personal or even global way. The potential peace that can be brought into this world first has
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to start with the individual. Thich Nhat Hanh’s goal is to change the world into a better place.
He visions of a better place is not an in the sense of a utopia, but he wishes to see the people in this world to be more understanding and compassionate to one another. The author realizes that people have countless emotions and even indicates that it is okay to feel angry and to suffer sometimes. What he is trying to get teach is how to minimize and overcome those negative feels. For him, he feels the best way to overcome these emotions and to have a smile on the face and that the individual has to be at peace with themselves and of course, to meditate. Smiling, such a basic concept. Yet, many of us overlook this exercise to bring peace into our lives. We sometimes feel as though it is easier to hold on tight to anger instead of simply just letting …show more content…
go. The author also goes on to explain that we all have a Buddha inside of us, we just have to learn how to incorporate Buddha into our everyday lives. But we cannot rely on Buddha if we do not allow Buddha to rely on us. The same goes for interaction with others. We cannot allow others to only help us without giving anything in return, we must know how to give back and appreciate what is done for us. In order to find peace, the author states that as a Buddhist one must let go of their feelings and personal views. We cannot analyze actions and affairs in an individual way. We must be able to understand without our path to peace being blocked by bias views. By not taking one side of an any disagreement, you are able to react and understand each side of the situation. By doing this you are able to open up the eyes of the arguers to what the other side is feeling. Once this is done peace can be brought to this situation and realize why the other side acted the way they did. We have to become one with another man. Instead of taking things out and solving a problem in a human way, sometimes we feel a though the only solution is violence. The best example of this is war. During time of war we feel a though we can trust nobody but ourselves. But, if we used all the time we spent fighting and talked out a negotiation, so many lives could be saved and so much more peace can be brought to the world. If we know something needs changing, instead of ignoring it we can take it upon ourselves and bring peace.
There are some people out there in this world that can easily turn a blind eye to the chaos that goes on all around the world and even in their own backyards. We need to learn how to in a sense be the hero. One my favorite quotes by Mahatma Gandhi relates well with this topic. The quote goes like this, “be the change that you wish to see in the world.” (Mahatma Gandhi). We have to take things for a negative to a positive without hesitation. To be a part of the peace movement we have to have peace not wish to obtain it. How can you fight for peace without love? Not one individual wishes to bring their children into a world full of hate. The author suggests to do everything for the next generation. Regardless if you are expecting a child or not you have to act in such a way that they follow in your footsteps. Peace can be passed down from generation to generation if it is practice in the house hold. We have to be in touch with ourselves so we can then be in touch with others. You cannot love another if you do not know how to love
yourself. In his final chapter, “Meditation in daily life”, the author get a very powerful message across. He teaches us the way to properly mediate. It may seem straight forward, you breathe a couple of times and clear the mind, but it is so much more than that. You have to be fully aware of what is going on around you and try to come to peace with all of that during your time of meditation. Yet, you cannot try and meditate with the mind full of anger and anxiety. During your meditation time a major key is to keep a smile on your face. As one continues to read the rest of the chapter, you can sense all of his teaching coming back into full rotation. Everything has a purpose and sometime they can overlap into another lesson to be learned. If an individual wish to have success, they much first learn how to let go of what is holding them back. Then we are free to concentrate. During meditation, concentration is a must. We can then see the problem that we have been focusing on break apart and find the answer for preventing it. One line that the author uses is, “I saw a car from New York with a bumper sticker, ‘let peace being with me.’ That’s correct. And let me begin with peace. That is also correct. (113). This quote makes the reader really have a jaw dropping moment. The way we can fix civilization is to take a deep breath, whether it be walking or sitting, and just meditate. Find the Buddha in you.
Friendship is a necessity throughout life whether it is during elementary school or during adulthood. Some friendships may last a while and some may last for a year; it depends on the strength of the bond and trust between the two people. In the novel A Separate Peace by John Knowles, the main characters, Gene and Finny, did not have a pure friendship because it was driven by envy and jealousy, they did not feel the same way towards each other and they did not accurately understand each other.
As the novel opens, Gene Forrester returns to Devon, the New Hampshire boarding school he attended during World War II. Gene has not seen Devon for 15 years, and so he notices the ways in which the school has changed since he was a student there. Strangely, the school seems newer, but perhaps, he thinks, the buildings are just better taken care of now that the war is over.
Imagine the peace if everyone allowed themselves to feel gratitude for everything and allowed their hearts to be warmed by the day to day.
I identified the first major player in the novel as Phineas. The quote I feel began his role reads: “No one but Phineas could think up such a crazy idea. He of course saw nothing the slightest bit intimidating about it. He wouldn’t, or wouldn’t admit it if he did. Not Phineas.” (14) This quote sets the reader up by describing the sort of person Finny : a daredevil with wild ideas and an air of fearlessness about him.
Hạnh, Nhất, and Arnold Kotler. Peace Is Every Step: The Path of Mindfulness in Everyday Life.
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
“The more sure I am that I 'm right, the more likely I will actually be mistaken. My need to be right makes it more likely that I will be wrong! Likewise, the more sure I am that I am mistreated, the more likely I am to miss ways that I am mistreating others myself. My need for justification obscures the truth." This sentence is one of many quotes from the book I really liked and agreed with. After reading The Anatomy of Peace, I realized that the Arbinger Institute was deeply insightful helping me to understand the reality and myself. I also realized that the moment I start to agree with this statement, I walked out of my box.
Hanh, T. N. (2008). The World We Have : A Buddhist Approach to Peace and Ecology. Berkeley: Parallax Press.
This passage means that everyone are created, trained the same and none of them have their own life or own thoughts or emotions which is unfortunates. The utopia is trying to unify everyone. They scold people that are unique individuals and when they come across a different individual, the individual is sent to a psychologist and is mentally fixed. Also, the State wants people to just have fun and play games with people rather than people being mothers and fathers of kids and feel the pain. Marriage is frowned upon while people are encouraged to have erotic fun. The controller of a perfect society wants people to intercourse for their happiness and not for them to build a family. They are satisfied with the happiness they get from the things they use. This could state that the citizens in Brave New World are genuinely happy, this is more a result of ignorance and blindness rather than a truly fulfilling sense of bliss. However, one person in Brave New World tried to consent his individuality in the society and he end up to be a dangerous citizen. The person that object his individuality was Bermard Marx who’s an Alpha plus and does not believe in the promiscuous nature of his society. He feels isolated from the rest of society because he attempts to do dissimilar things from
This serene society greatly contradicts the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in. Utopia is an imaginary state, which consists of people who believe they are more capable of living in a group than alone. In such a community, the welfare of the group is the primary interest compared to the comfort of individuals.
middle of paper ... ... Of course, as with a text like the Bible, not all things are meant to be taken literally. I do not concur with everything More wrote about in Utopia. However, I do believe that the overall “act with good intentions and good things will come to you” philosophy is a very important one for all humans to adhere to.
Utopia achieves great universality by evincing great understanding and sympathy with all men (Surtz, vii). It presents the hope for far better things, sustained by the view that man may shape and mold himself in any chosen form, (viii) thus creating the best earthly state possible. Redfield’s text focuses on nine insights to a spiritual transformation. When all nine insights are understood, an exciting new image of human life, and a positive vision of how we can save this planet, it’s creatures and it’s beauty will be attained (Redfield). According to Redfield, upon reaching the new millennium, human culture will shift as we move toward a completely spiritual culture on earth. In order to understand where we are today, we must take ourselves back to the year 1000 and move through the millennium as we lived through it. Imagine yourself being alive in the year 1000, the Middle Ages. The first thing you must understand is that the reality of this time is being defined by the powerful churchmen of the Christian church (22). Because of their position, these men hold great influence over t...
Our fascination with utopias stems from our attraction to and pursuit of progress within our own society. We study utopias with the hope that our society will someday evolve into one. But what often goes unnoticed is that if our society improves enough to become utopian, it won't be able to improve any longer. Hence, it will be rigid and unchanging, the complete opposite of what it was as it evolved to its elevated state. This is an awful truth for us because we place value and virtue in the ideas of desire and progress. Our reason tells us: once in an ideal land, desire cannot simply cease to be, because desire is part of our human nature. And our reason is right. An ideal society should accentuate our human nature, not suppress it. As we desire a perfect society we know that a perfect could not exist without our desire. And as long as we desire, we hope for progress. The idea that an utopia wouldn't allow such progress to occur is enough to make us stop believing in utop...
The Sorrow of War is a novel written by Vietnamese writer, Bao Ninh. First published in 1990, it came from being his graduation project to one of the most prestigious piece of literature in history. This work of fiction focuses solely on a seventeen-year-old male named Kien and his life from pre-war to post-war. What many people are oblivious to is the fact that Ninh had his own share of time in war when he served in the Glorious 27th Youth Brigade. Having said that, it is utterly safe to imply that Ninh’s time in war has a strong reflection in Kien’s characteristic traits and experiences that he endured in the novel.
To reach enlightenment in Buddhism, one must overcome attachment to the pleasure of peace. Gampopa defines the pleasure of peace as “the desire to achieve nirvana only for oneself without the altruistic mind for sentient beings, and because of it, one does not benefit others” which is also termed as the lesser vehicle (Gampopa, 126). The remedy for this is the practices of loving-kindness and compassion. When one develops this loving-kindness and compassion, then one will have a mind that wants all sentient beings to meet with happiness as well as be free from suffering and its cause. When one achieves this, then one is attached to all sentient beings and no longer wants to attain liberation only for oneself. Compassion is so heavily ingrained in Buddhist practices, that it has been noted that the Buddha had said “the cultivation of loving kindness and compassion is not just part of our practice, it is all of our practice” (Strain, “Compassion & Stoic Philosophy”). Compassion is not just a crucial aspect of the path to Enlightenment; practicing and training in compassion can function to improve the lives of those unconcerned with achieving Buddahood through means of improving health, well-being and increasing self-motivation. Considering the benefits that can come from compassion, everyone should take part in practicing and experiencing compassion as its benefits extend into other aspects of life.