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In the later stages of her argument, Hursthouse goes through several arguments for how and why abortion might be a morally right decision and/or action, however, towards the end of that section, she makes a rather interesting (if not, peculiar) claim that “even in the cases where the decision to have an abortion is the right one, it can still be the reflection of a moral failing.” (262) Hursthouses reasoning behind this is that this is not to say that a person’s choice is itself one that is “weak or cowardly or irresolute or irresponsible or light-minded,” rather it is because one has failed to acquire or uphold various other character traits that are paradigm of a virtuous person, namely that they possess the traits of “strength, independence,
Patrick Lee and Robert P. George’s, “The Wrong of Abortion” is a contentious composition that argues the choice of abortion is objectively unethical. Throughout their composition, Lee and George use credibility and reason to appeal the immorality of abortions. The use of these two methods of persuasion are effective and compels the reader to consider the ethical significance. Lee and George construct their argument by disputing different theories that would justify abortions. They challenge the ontological and evaluation theories of the fetus, as well as the unintentional killing theory. This article was obtained through Google, in the form of a PDF file that is associated with Iowa State University.
In the Judith Jarvis Thomson’s paper, “A Defense of Abortion”, the author argues that even though the fetus has a right to life, there are morally permissible reasons to have an abortion. Of course there are impermissible reasons to have an abortion, but she points out her reasoning why an abortion would be morally permissible. She believes that a woman should have control of her body and what is inside of her body. A person and a fetus’ right to life have a strong role in whether an abortion would be okay. Thomson continuously uses the story of a violinist to get the reader to understand her point of view.
In my opinion Marquis ' argument for why abortion is morally wrong has a couple of flaws, it’s biased towards the fetus and makes some unreasonable assumptions. Specifically, Marquis account of why killing adult human is wrong can potentially lead to some controversial conclusions. Marquis also doesn 't consider any consequences on the lives of the potential parents of the fetus. Due to the nature of the topic of abortion, it really only applies to women who are thinking of getting an abortion, and as such, we can 't make the standard assumptions that we will have with normal fetuses. In this essay I will explain Marquis ' argument, and try to show that his argument cannot conclude that abortion is morally wrong.
There is no excuse to killing an innocent child and abortion is giving people an excuse. Before a child even has the chance to be born and live, their life is taken away because of the mothers decision. There are so many alternatives to abortion. When a woman doesn’t want to keep her baby or does’t have the ability to take care of it, abortion shouldn 't be the first option taken. There are many options out there to be taken like “Abortion alternative clinics [that] offer services such as adoption referrals, free pregnancy testing, crisis pregnancy counseling, post-abortion counseling, and homes for pregnant women” (Chittom & Newton, 2015). With that many options to choose from, why would a woman choose to take the abortion route? When the abortion is in consideration, many women admitted they were not fully educated on the topic. Chittom and Newton (2015) wrote: “these heart wrenching stories describe the violent reactions these women have had to seeing images similar to what they had done in the process of killing their own babies”. After the abortion process was over, many women were shocked and mortified at how the abortion was preformed. For many, only guilt and sorrow remain since the damage was already done. Flat out plain and simple, abortion is not the right route to take. It kills and innocent baby and puts the mother’s life at risk
In Dan Marquis’ article, “Why Abortion is Immoral”, he argues that aborting a fetus is like killing a human being already been born and it deprives them of their future. Marquis leaves out the possible exceptions of abortion that includes: a threat to the mom’s life, contraceptives, and pregnancy by rape. First, I will explain Marquis’ pro-life argument in detail about his statements of why abortion is morally wrong. Like in many societies, killing an innocent human being is considered morally wrong just like in the United States. Second, I will state my objection to Marquis’ argument through examining the difference between a human being already born future compared to a potential fetus’s future. Thus, Marquis’ argument for his pro-life
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
Abortions have been performed for thousands of years. In the 1800s abortions began to be outlawed. The reasons for anti-abortion laws varied for each state. Some people did not want the world to be dominated by newly arrived immigrants. Abortion in the 1800s were very unsafe due to the fact that the doctors had a limited educations and hospitals were not common. The outlawing of abortions from 1880 to 1973 led to many woman attempting illgeal abortions. (add author). Almost two hundred women died from attempting illegal abortions in 1965. Between two hundred thousand and one million illegal abortions were given each year. In states where local laws restrict the availability of abortion, women tend to have the lowest level of education and income. Additionally, in those states, less money goes toawrds education, welfare, fostercare programs, and adoption services. (Anderson, 5).
Why Abortion is Immoral by Don Marquis is an essay that claims that abortion is morally wrong, and uses one argument in particular to explain why. He argues that many of us would agree that it is wrong to kill a human, and if you believe that then you should also have that view on abortions. If you think killing is wrong then you think all killing is wrong and the persons biological state, whether it is when a person is a fetus, one years old, or thirty years old, makes no difference. He then explains that killing is wrong not only because it is immoral, but wrong because it deprives the victim of life and the enjoyments one would have otherwise experienced; which Marquis believes is the greatest lost one can suffer (Marquis, 189). Given certain circumstances Marquis agrees there are cases where killing is acceptable, but nonetheless it is immoral.
“On the Moral and Legal Status of Abortion” by Mary Anne Warren is an in depth analysis of what, in Warren’s opinion, is exactly what defines a person and human being, the moral community, fetal development and the right to life, potential personhood and the right to life, and infanticide. Warren believes that emotion and morality should be entirely separate, and that abortion should be legal for all women, as denial would strip women of basic human rights, the rights that a woman holds over an unborn fetus. I personally agree with her arguments on these topics as I agree that women should be allowed to have abortions on their own terms, without subjection of authority or society telling her what she can and cannot do, as well as I agree for the most part on her view of what a person is, potential personhood not outweighing the choice of abortion, and her reasoning on what defines a person in the moral community. Warren insists that the “moral” sense of human and “genetic” sense of human must be kept separate in this observation. As she defines the two, she goes on to say that the confusion of the two “results in a slide of meaning, which serves to conceal the fallaciousness of the traditional argument that since (1) it is wrong to kill innocent human beings, and (2) fetuses are innocent human beings, then (3) it is wrong to kill fetuses.
Abortion may be one of the most controversial topics in America today. Abortion is defined as “the termination of a pregnancy after, accompanied by, resulting in, or closely followed by the death of the embryo or fetus” (cite dictionary). There are really only two sides on people’s opinion on abortion; pro-life which means abortion should be outlawed and pro-choice which means a woman should be able to decide whether she wants to keep her baby. Thousands of protests and riots have begun due to the fact pro-life activists believe abortion should become illegal. Both sides bring valid points to support their decision that could sway any person’s thoughts. The Roe v. Wade law has allowed abortion to be legal in the U.S since 1973 (Chittom & Newton, 2015). The law “gives women total control over first trimester abortions and grants state legislative control over second and third trimester abortions” (Chittom & Newton, 2015). Ever since the law was put in place, millions of people have tried to overturn it and still
...evil. To treat pregnancy as a disease that can be “cured” with methods of contraception and abortion is morally wrong. All people are specially made in the image and likeness of God from the moment of conception. The arguments defending pro-choice all describe how there are certain circumstances when an abortion must occur. However, unless the mother’s life is absolutely threatened, abortion is a sin that ends the life of a child of God.
...If a pregnancy is unwanted, and the woman has to continue and have the child anyways, it could cause serious physical and mental problems to her personal well-being, but getting an abortion does not get rid of any physical or mental problems destined to come, and if she did not want to get pregnant that bad, then she should have been chaste.
For example, a mother who opts to abort lives a life full of misery and guilt following her unethical action. The same issue is explored by Kant, where he argues that frequent abortions would make the human race extinct. Therefore, not irrational or good to the society. Lastly, they argue that abortion denies the fetus the right to life which is granted by the Human Rights Commission. Judith Thomson argument that a human embryo is a person indicates that he or she has the right to life, and no one has a right to terminate it (Baird & Stuart, 78). Therefore, abortion is unacceptable, irrational and immoral action to
Abortion is defined as a procedure that is done to remove an embryo or fetus from the uterus of its mother in order to prevent its birth (Roth, 2005). Abortion is categorized as a bioethical issue because it relates to the morals of biomedical advances, policies and research. Abortion is a difficult subject that can involve personal morals and beliefs, legality and religious values. The issue is often viewed from either the side of pro-life, which places emphasis on the fetus and its right to life or pro-choice, which emphasizes the rights of the mother to decide the appropriate action (Roth, 2005). This brings the ethical question of should the government have the right to outlaw abortion into debate. The two viewpoints of pro-life and pro-choice explore the two main moral issues concerning abortion (Roth, 2005).
In Aristotle point of view abortion would be considered morality wrong because he believes everyone has a person and we were designed for a purpose. Virtue of Ethics “can evaluate the morality of behavior by examining the moral character that such behavior produces” (Velasquez 488). According to Smith abortion is wrong because it promotes a moral character ‘characterized by careless, irresponsibility, dishonesty, and lack of principles” (Velasquez 488). This theory emphasizes that everyone should take responsibility for their actions and that our choices defined our character. I tend to agree with this we are all responsible for our actions and those actions tend to have consequences that tend to affect us personality. This view reminds me of the view of adultery cover in this chapter someone who commits adultery also says a lot about their character because it shows that we cannot trust on this person because they just can keep their word or because they are your seeking pleasure without really considering the consequences and who they can affect.