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Moral and ethical dilemmas abortion
Moral and ethical dilemmas abortion
Pro-choice vs pro-life debate
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In being a woman, abortion is a very real moral dilemma within me. I often consider what would my life become should there ever be an accident and I end up pregnant. I would have to drop out of school. I would have to give up my dreams of traveling to every state in America. I would be faced with problems and financial situations that I would not be prepared for until later in life. Can I live with going through the pregnancy? Or would I be better off just ridding myself of the fertilized embryo? While personally I would not be able to have an abortion, I do believe that it should be choice for what goes on to a woman and her body.
One of the biggest problems with deciding whether or not to legalize abortion is determining when or if a fetus is a person. Michael Tooley is the author of the article “Abortion and Infanticide”, and in this article he addresses the question “what properties must someone have in order to be considered a person, i.e., to have a serious right to life?” Tooley states that in order to be a person you must possess some type of consciousness. He claims that since the fetus has no way of desiring consciousness and life it does not have the right to it, and therefore does not know it is being deprived of said right. Tooley also begs the question of “at what point in the development of a member of the species Homo Sapiens does the organism possess the properties that make it a person?” If you asked some people they would say it is right at the point of fertilization. Others my say it isn’t until the fetus develops a brain or a heart that the fetus becomes a person. And the other end of the spectrum is not until birth. According to the national law of America, the fetus is a person when it hits its third trimes...
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...different results. If we make abortions illegal, we are entering into an endless spiral of insanity and we embark on the path of history repeating itself.
I believe woman should be given a right to their bodies and what they put it through. If a woman choses to have an abortion, she should be able to have safe and effective abortion legally, instead of risking her life running through the black market. A woman should not have her rights taken away and forced into a commitment they never wanted just because not everyone agrees. Forcing them into such circumstances can result in mental as well as emotional trauma on not only the mother but the baby that was forced upon it. We could save women and children heartache if we simply allow them to produce their own morals and principals. As a country founded on freedom we should not force our views and beliefs on others.
To have an abortion at all, I personally do not agree with. However, there are certain extents in which I think are right to have an abortion, suc...
“I argue that it is personhood, and not genetic humanity, which is the fundamental basis for membership in the moral community” (Warren 166). Warren’s primary argument for abortion’s permissibility is structured around her stance that fetuses are not persons. This argument relies heavily upon her six criteria for personhood: A being’s sentience, emotionality, reason, capacity for communication, self-awareness, and having moral agencies (Warren 171-172). While this list seems sound in considering an average, healthy adult’s personhood, it neither accounts for nor addresses the personhood of infants, mentally ill individuals, or the developmentally challenged. Sentience is one’s ability to consciously feel and perceive things around them. While it is true that all animals and humans born can feel and perceive things within their environment, consider a coma patient, an individual suspended in unconsciousness and unable to move their own body for indeterminate amounts of time. While controversial, this person, whom could be in the middle of an average life, does not suddenly become less of a person
The criterion for personhood is widely accepted to consist of consciousness (ability to feel pain), reasoning, self-motivation, communication and self-awareness. When Mary Anne Warren states her ideas on this topic she says that it is not imperative that a person meet all of these requirements, the first two would be sufficient. We can be led to believe then that not all human beings will be considered persons. When we apply this criterion to the human beings around us, it’s obvious that most of us are part of the moral community. Although when this criterion is applied to fetuses, they are merely genetic human beings. Fetuses, because they are genetically human, are not included in the moral community and therefore it is not necessary to treat them as if they have moral rights. (Disputed Moral Issues, p.187). This idea is true because being in the moral community goes hand in hand w...
In Thomson’s article, “A Defense of Abortion,” Thomson argues that abortion is not impermis-sible because she agrees with the fact that fetus has already become a human person well before birth, from the moment of conception (Thomson, 268 & 269). Besides that, she also claims that every person has a right to live, does so a fetus, because a fetus is a person who has a right to live.
Warren argues against a fetus being a human in the moral sense. She states we can say a fetus has moral sense to be a human but not in the genetic sense. In order for a fetus to be human in the moral sense it has to be a being in the genetic sense. Warren thinks a fetus does not have full moral status because they are not persons. To be a person you have to have equal moral rights. Warren feels a fetus at any stage will not resemble a person or have significant right to life. A fetus does not have the ability to make decisions or have memories, therefore making them have no right to life. Warren states that a fetus is not a person and should not have morally rights. Warren stated in Potential Personhood and The Right to Life that a fetus does not resemble a person in anyway. She asks about the potential that could develop if the fetus is given the chance to become a person. “It is hard to deny that the fact that an entity is a potential person is a strong prima facie reason for not destroying it; but we need not conclude from this that a potential person has a right to life, by virtue of that potential”(Warren, p.472). After analyzing the concept of a person Warren has come to the conclusion that a fetus at any stage of development does not resemble a person enough to have right to life or potential for being a
Mary Anne Warren’s “On the Moral and Legal Status of Abortion” describes her justification that abortion is not a fundamentally wrong action for a mother to undertake. By forming a distinction between being genetically human and being a fully developed “person” and member of the “moral community” that encompasses humanity, Warren argues that it must be proven that fetuses are human beings in the morally relevant sense in order for their termination to be considered morally wrong. Warren’s rationale of defining moral personhood as showcasing a combination of five qualities such as “consciousness, reasoning, self-motivated activity, capacity of communication, and self-awareness” forms the basis of her argument that a fetus displays none of these elements that would justify its classification as a person and member of the morally relevant community (Timmons 386).
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
In order for the pro-life argument to be valid, it must have both a true premise and true conclusion. It falls short of validity by assuming that a fetus up to 22 weeks old is a person, and has its own rights independent of its host, or what we often refer to as its mother. First we must recognize the subtle, yet extremely important distinction between a human being and a person. It is obvious that a fetus is a member of the human ...
I do not believe there should be limitations on abortions. In my personally beliefs the government should not tell a woman what she can and can not do with their bodies. If a female decides to have a baby the choice whether to keep it or not should be up to her and her alone. Who is the government to tell a female she can not have an abortion, or put restrictions on having abortions? What is next are they going to limit the amount of children a female can have like they do in China? Why stop at females what kind of laws they going to be put against men. With the Patriotic law and our government spying on us is that not enough why tell females about abortions. Did the Women’s movement of the 1970s mean nothing at all if men still are going to tell females what to do? I wonder what is next are they going to turn over the 19th Amendment that allows women to vote. The government has entirely to much power over our lives. The Supreme Court decision in Roe V. Wade made it possible for a woman to have an abortion. Prior to the decision many women were dying performing illegal abortions all because they could not have a legal one. Studies show that prior to Roe V. Wade they were many unwanted pregnancies in America. According to The New York Daily News article entitled “Do People agree with Abortion” a staggering 89% of people agree that the government should not put limits on abortions. Another poll shows that 1% of all abortions occur because of rape or incest; 6% of abortions occur because of potential health problems regarding either the mother or child. According to the website The Center for Bio-Ethical Reform many women have abortions for life or death purposes. The government wants the citizens to believe they have abortions because it is legal and the women take advantage of that.
There are variables that could affect her choice. She could be poor, the child could have a birth defect, and so on. Giving her a right to decide whether she should abort the baby, it’s entirely her choice. What if the mother was raped or she got pregnant from incest? Would you traumatise this mother with the child of the rapist for 9 months, and would you allow an inbred child that will most likely have a disability and be put through literal hell?
Abortion is a very controversial topic and when it comes to this issue they should be at happy medium place where everybody could be OK with the idea. I understand both views, which is why I cannot just choose one side over the other because each side have valid points. Each situation is different for each person so we cannot make a decision based on how a group of people feels. In conclusion I believe that only have the right to choose what she feels like is best for her to do, but I also believe in taking accountability and understanding that there 's always going to be a reaction to every action
Choice, what is choice? Choice is the right, power, or opportunity to choose. Everybody in society has a choice and these choices have many outcomes. A woman’s right to choose to have an abortion or not, is her fundamental right. If society outlaws abortion, society is interfering with the woman’s right to make decisions related to her own body. Many theorists believe that sexuality is what divides women from men and makes women less valuable than men; keeping this concept in mind it can be said that gender plays an immense role in social inequality. In one of Thomas Jefferson’s speeches, he explains how we should never put at risk our rights because our freedom can be next. (lp. org 2007) Roe.V .Wade is believed to have been the United States Supreme Court’s decision that resulted in the dawn of the abortion controversy between pro-choice and pro-life advocates, and whether what the woman is carrying is simply just a fetus or a life, the debate is endless. The social-conflict theory reflects the inequality women face regarding abortion in society which brings about a negative change. If a woman’s right to choose would be taken from her then this would cause social inequity. Taking a women’s right to choose would mean taking her freedom and taking freedom away from any human being would imply inequality.
According to St. Thomas Aquinas, Catholic priest and philosopher, a fetus is not a human being because it does not possess language or articulated thought - one of the defining aspects of human nature (qtd. in Eco 51). Theoretically speaking, a fetus is not a human until it can think and talk. With that being clarified, the rest of the essay will first include arguments for, and then arguments against, abortion. Karen Pazol, et al.
Some women have accepted the definition that a woman’s prime role as wife and mother is to have control of one’s own body and mind (Reardon 3) .Once they had choices about life roles, they felt that they had the right to choose abortion or not. Any and every woman should have the ability to choose when to have a child in their lives. Many women feel that if they did not have the right to choose an abortion, they would have passed by many opportunities to create a better life for themselves. Some people might not agree with their decisions, but in the ends it is theirs.
Women should have the right to decide whether or not they would like to have an abortion. The Merriam-Webster dictionary defines abortion as; “the termination of a pregnancy after, accompanied by, resulting in, or closely followed by the death of the embryo or fetus.” The idea of a woman’s right to have an abortion being taken away is merely incomprehensible.