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Essay on the deaf community
Experiences with the deaf community
Essay on the deaf community
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The purpose of this paper is twofold: to discuss research on empowerment, preparedness, and engagement in affiliation to Deaf clients and how this affects the interpreting process and professional/client relationship. Research discussion in this paper will include methods that prove to empower Deaf clientele on an individual and communal level, which involve the use of interpreting teams and advocacy for better conditions for the Deaf community; in addition, post-graduate mentoring and self-assessment will be examined in relativity to preparedness. Lastly, to the effects of burnout and comfortability with certain settings will be considered as they fit with alertness and ability to accomplish an interpreting job effectively. To support these …show more content…
In this paper, empowerment applies to an individual or the entirety of the Deaf community and their power to control their own lives. Tammy Cantrell and Timothy Owens explain how an important approach to empowering the Deaf community in regards to interpreting is working with a Certified Deaf Interpreter (CDI) as an interpreting team (2007). Cantrell and Owens (2007) explain, “By involving a CDI, not only does the CDI bring interpreting expertise but also alters the Deaf consumers perception by seeing an ‘ally’ and someone who is like him/her” (p. 38). A CDI is crucial to the interpreting process in any setting, including “legal, medical, performing arts, educational, vocational rehabilitation, social services, mental health, trainings, conferences, and interpreting for deaf-blind consumers” (Cantrell & Owens, …show more content…
Interpreting is a practice profession, meaning it is ever-evolving and there is always something to be learned. Alexis Stein and Catherine Hamill (2011) explain, “The most frequently used community empowerment strategy (64% of community empowerment posts) involved disseminating information on issues of community concern, in the overarching category of ‘keeping the community informed’”. From this observation, it is evident that understanding the Deaf community’s perspective as well as keeping current on information that pertains to the distribution of opportunities within the community or state is vital to an interpreter’s relationship with their client and the Deaf community. Understanding one’s own privileges as a hearing interpreter in the Deaf community is important in the goal of advancing the Deaf community as well; in their research involving “416 Internet weblog posts authored by nine Deaf bloggers”, Stein and Hamill (2011) clarify, “Although the perspective of the Deaf community about deafness stands in stark contrast to that of the dominant culture, members of the Deaf community must negotiate their views and values within the larger dominant social narrative”. Stein and Hamill (2011) deduct that the “overlap between posts describing a cultural value of equality with
Deaf Again autobiography is a man’s recounting of his life growing up in deaf culture, but virtually living in the hearing world. Mark Drolsbaugh was born to deaf parents, but grew up partially hearing. When he was diagnosed with hearing loss, his grandparents responded by not allowing Mark to learn ASL. Doctors and speech therapists concluded that Mark should not be immersed in deaf culture, instead he should hang on to his hearing as much as he can. He was given hearing aids and translators did not sign to him, but just repeated everything clearer. His parents were actually instructed to not used ASL around Mark because that would promote deaf culture. He became very reliant on lip reading and had no significant connection to the deaf community, even though his parents were both deaf! When he wasn’t familiar with the lip patterns of an individual, he found it very hard to understand them. Because of this, he was unable to keep up in school and had to rely on teaching himself all of his classwork. Eventually, he was accepted into Germantown Friends School, which was very rigorous, but people
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
Kimmy Bachmann A Journey into the Deaf-World Chapter 1 The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world.
In the book Seeing Voices, the author describes the world of the deaf, which he explores with extreme passion. The book begins with the history of deaf people in the United States of America, the horrible ways in which they had been seen and treated, and their continuing struggle to gain hospitality in the hearing world. Seeing Voices also examines the visual language of the deaf, sign language, which is as expressive and as rich as any spoken language. This book covers a variety of topics in deaf studies, which includes sign language, the neurology of deafness, the treatment of Deaf American citizens in history, and the linguistic and social challenges that the deaf community face. In this book, Oliver Sacks does not view the deaf as people having a condition that can be treated, instead he sees the deaf more like a racial group. This book is divided into three parts. In the first part, Oliver Sacks states a strong case for sign language, saying it is in fact a complete language and that it is as comprehensive as English, French, Chinese, and any other spoken language. He also describes the unhappy story of oralism (this is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech)) in deaf children’s education. In addition, the first part is about the history of deaf people as well as information about deafness. It also includes the author’s own introduction to the world of the deaf.
Jankowski, Katherine A. (1997). Deaf Empowerment: Emergence, Strugge, and Rhetoric. Gallaudet University Press, Washington DC.
Hamill, A.C. & Stein, C.H. Culture and empowerment in the Deaf community: An analysis of
The use of psychological therapy or what is sometimes called “talk-therapy” has proven to be an effective and worthwhile resource in countless lives in America. For most hearing people, once the decision to seek help is made, it’s a simple matter of showing up to a therapy appointment or walking into a clinic and asking for help. However, for the Deaf culture finding accessible and Deaf-friendly services, can be a challenge producing little results. One way this issue is currently addressed is through the use of interpreters who help facilitate communication between a hearing professional and Deaf person. Therefore, the ideas discussed, reviewed the benefits and challenges of using interpretation when a Deaf person seeks counseling. The objective was to examine what role an interpreter may play in the process, in addition to the communication aspect between the hearing and Deaf.
Throughout the course of the semester, I have gained a new understanding and respect of Deaf culture and the many aspects it encompasses. The information supplied in class through discussion, movies, and guest lecturers since the previous reflection have aided in the enhancement of my knowledge of Deaf culture and nicely wrapped up all of the information provided throughout the semester.
"Values and Norms of the Deaf Community." College of the Canyons. College of the Canyons, n.d. Web. 30 Nov 2013.
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
Van Cleve, J. V., & Crouch, B. A. (1989). A Place of Their Own: Creating the Deaf Community in America (1st ed.). Washington DC: Gallaudet University Press.
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
Hearing people can have a place in the Deaf community. Each minority group tends to welcome genuine allies and the Deaf community is no exception. But it is important for people who hear to remember our role as allies. We join the community to show our support, not to lead. We can help educate other hearing people, but we are not missionaries to bring Deaf people into the mainstream. Deaf people are the appropriate leaders of their own civil rights movement and teachers of their children. Our role is not to give Deaf people a voice; it is to make sure that the voice already present is heard. And we can do that. We can teach other hearing people to listen.
Bahan, Ben. Hoffmeister, Robert. Lane, Harlan. A Journey into the Deaf World. USA: Dawn Sign Press.
This essay will explore the medical model of disability as well as the social model of disability by providing an in depth analysis of the views and explanations that outline each perspective. It will examine and establish the connection of the two models in relation to Deaf people. Furthermore it will illustrate how Deaf people are defined according to each outlook, as well as the issues and concerns that arise from these perceptions. This essay will consider the medical model and the social model to compare the ideas and objectives of the given articles; Caught in the Deaf Trap by Karen Van Rooyen, A Brave New World of Sound by Thandi Skade, Fake Interpreters: A Violation of Human Rights and lastly Professor Graham Turner’s; 10 lessons from the tale of the ‘fake’ interpreter.