Summary:
Begetting and Making are two very separate ideas that can become easily confused. Begetting is the creating of something the same as the creator. Humans beget humans and birds beget birds. Making is the creating of something that is not the same as the creator. God made man; man is not God but is like God in some ways. God sent His begotten Son to earth so that the fallen humans of the world could become sons of God; humans are made into sons of God, not begot into sons of God. When Jesus came to earth, he gave us a perfect example of what a human life should look like. However, human lives are naturally self-centered, the opposite of Christ’s life. This self-centered lifestyle often holds individuals back from living for Christ. Christ died for humans as a whole; in principle, each individual is already saved and just needs to accept that salvation. Some have asked why God didn’t just beget sons of God instead of making them and then having them go through the difficult and agonizing process of becoming more like the one who God
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However, God lives apart from time; all times and places in all of history are the present for God. Even though there are millions of people praying to God at the same time in our world, God has all of eternity to listen to those prayers because of his infinite attention for each person. When you pray, you are as much alone with God as if you were the only person praying to Him. Humans have free will even though God already knows what decisions we will make. This is the case because God is outside and above our lives. God views our lives as a timeline. He does not look in the past or foresee the future. He simply sees every moment as the present. Some assume that Christ’s life as God was in time and that his time on earth was a part of his life as a whole. However, Christ’s time on earth has no relationship to His life as God because his life as God is beyond all space and
Give glory to your son, so that your son may glorify you… so that he many give eternal life to all you gave him” (John 17:1-2). He continues, “I consecrate myself for them, so that they also may be consecrated in truth,” (John 17:19). Jesus’ prayer is to bring us into perfection with God, for us to know him, and understand his love for us. This is achieved through God’s loving sacrifice as evidenced in John 3:16, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life”. Opposite from the notion that we must sacrifice our first born sons for God, God sacrifices his son for us. This is made reality in the passion and suffering of
Cheikh Anta Diop, wrote the “Two Cradle Theory” which was originally published in French in 1908. He believed that African people formed their society based on Egyptian beliefs and not European customs. Diop then goes on to show that there is a lack of evidence, literary, mythological, historical or otherwise to show that the ‘northern cradle’ has ever had a matriarch. Diop saw that the “northern cradle” possessed the material conditions favorable to nomadic life, or at least a highly mobile way of life (Peter 9). In 1976 Third World Press of Chicago, Illinois published the English translation of, “The Cultural Unity of Black Africa” which describes Dr. Diop’s Theory in full detail. Professor Jacob Carruthers of Northeastern University wrote
Seed, a book by Lisa Heathfield, applies the idea that knowledge is power, but ignorance is bliss through the character development of Pearl, the deep descriptions of the settings and ambiguity of Pearl’s knowledge on certain scenes. Seed’s narrative quality explores that knowledge does not always make one influential, however, not acquiring knowledge means not feeling conflicted.
Man's charmed life lasted until the Fall, by which sin and sin nature entered the world. Pain in childbirth, difficulty in agriculture, and, most importantly, death are all results of Man's disobedience (Genesis 3:16-19). Death, despite its negative connotations was given to Man as a gift, for only in death could the separation between God and Man be bridged. The practice of offering firstborn livestock to God began with Abel's first sacrifice. This offering pointed to God's ultimate resolution for sin's breach, first promis...
There is a distinction, a type of separation that exists between God and all other beings. God is unlimited and infinite, where as all other things are limited and finite. Man exists somewhere in between a state of creatureliness and Godliness. Similar to the way that God has given commands to other creatures, he tells man that he should be "fruitful and multiply," (Pagels, xii). Man's purpose is to procreate, according to Genesis. Yet man's function is uniq...
When I first read a history book such as The American Creation, I ask myself: why did the author write this? What was his purpose or goal? In the first few pages of the book, the Joseph J. Ellis tells us just why he composed this book.
“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Romans 5:12). In order for humanity to fulfill it’s created purpose and be completely satisfied in life, each individual must worship God in every deed, word, and thought. God reveals this purpose over and over again in the first eleven chapters of Genesis in the story of Cain and Able, Noah and the flood, the tower of Babel, and most importantly, the fall. With all of this in mind, one must ask the question, “How can we fulfill our purpose if we are unable to worship God?” That is where Christ comes in. Because of His great love, He came to this earth and died for humanity so that they could be restored to life (Romans 5:8). By accepting Jesus’ free gift of salvation, His blood covers all sin and His righteousness is credited to the sinner (Romans 6:23). The result, then, is that everyone who receives this gift is now free to live their lives for Christ; fulfilling their created purpose. There is, then, only two human identities. Either one has accepted Christ’s gift of salvation and now identifies as a child of God, or he rejects God and chooses death over life. The child of God now lives under the authority of Christ and interprets everything through a different
Interdependent Origination is one of the important and profound concepts, even the keystone of Buddhist thought. The literal meaning of the Sanskrit pratitya-samutpada is “arising on the ground of a preceding cause. “ So Interdependent Origination addresses the issue of causality: cause and effect, or action and consequence. We learn more when we review the Buddha’s “Twelve Link Chain of Causation.” We know that the Buddha thought that human beings are like prisoners locked in to a life of suffering. The prison is built on ignorance, attachment and aversion. (Brodd pg. 158) Only by breaking the spell- or removing these barriers, is a human being ever in a position to break the cycle of death and rebirth and to ultimately achieve enlightenment,
To become fully human men must distinguish themselves from God. When God sends the flood. He separates Himself from them by putting the world into their hands, as if to say, "There you go, you're grown up now, you take care of it." The gift of the Earth should be God's last active attempt at separation; from then on the humans should try to separate themselves from Him on their own. But like birds kicked out of the nest who try to climb back up the tree, they try to build the tower to heaven; and once again, God must intervene by creating even greater difference. This time He confuses their languages so they are not only different from God but also different from each other.
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
characterization of the Son does not oppose this tradition; rather, it is simply different. By Milton’s portrayal, the Son has an acute craving for attention, a desire for gory revenge over Death, and an appetite for glory. Furthermore, while the Son, after accepting the task of becoming mortal and dying to save Adam’s descendants, receives plenty of specific praise from his father (“ ‘thou... hast been found by merit more than birthright Son of God’”(3.308-9)) and from the narrator (“[he] breathed immortal love to mortal men” (3.267-8)), he builds up the ramifications of his sacrifice even more in his own language. Such language from the Son comes across as not only grandiose, but even narcissistic at times. The Son of God’s speech betrays narcissism not only in its visual language (that is, the images depicted in the speech), but also in its emphasis on drawing the attention of the angels and future humans to himself.
Because Adam and Eve took of the forbidden fruit, sin and all kinds of evil were unleashed into the world. This sin is what separates men and women from the relationships that God intended them to have, not only with him, but all those around us (Jenson, 2016, p. 75). Even at birth, babies are born with this nature of selfishness, and this could carry on through the person’s whole adult life (Jenson, 2016, p. 76). However, we are given something we will never be deserve: salvation. This salvation is granted to us through the death of Jesus Christ, although, that is not the end to this story. Jesus was not subject to death. God raised his Son from the realm of death in order that this broken relationship between Himself and humanity may be restored in a way that death cannot overcome (Jenson, 2016, p. 79). In this event, humanity was buried with Christ so that each person could live a new life that is radically different from their old self (Romans 6:4). That is to say, though each person is born into sin, they have the opportunity to live a life free from sin through believing in this story, that Jesus was crucified, yet was raised from the dead in order that humanity can live a new life in honor of Him. This community of believers is known as the church. The church is considered to be one group whose common goal is to reach out to the rest of the world through the use of the gospel, which can
Fertilization (conception) is the moment in which the sperm cell enters the oocyte and merges with it. From this moment, the cell division begins: at each division the number of cells is doubled in the fertilized egg. About two days after fertilization, the fertilized egg migrates the remaining way of the fallopian tube down to the uterus, where the implantation takes place. So that it can even come to the fertilization, some conditions are necessary, which will all together lead to the sperm and egg cell coming together. This is how fertilization works: After ovulation, the ovum migrates in the fallopian tube towards the uterus. In the next twelve to 24 hours she is fertile. The sperm arriving at the ovum try to drill through its shell. Fertilization
Organogenesis takes its roots from two Greek words: organon, an instrument, tool, or organ, and genesis, a beginning or creation. With this in mind, one can intuitively infer the basic meaning of the word organogenesis; that is, the creation of an organ. What it means in context to medicine, however, may not be so easily predicted. If any man (or woman, for that matter) of medicine fifteen years ago was asked about the meaning of organogenesis, he or she may tell you that it is the development of organs in an embryo. This is because just a few years ago, the only known way of creating organs was to bring a new organism into the world. If the question was asked today, however, the response might be something like “Which kind?”, as there now exists more than one way to create organs. The field of bioengineering has produced amazing advancements in regenerative medicine. The knowledge of the medical field is now to a point where organs can be created in a lab from only artificial materials and stem cells. This growing of organs is now referred to as organogenesis, and it is the solution to a myriad of medical problems.