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Gender and roles of women in literature
Gender and roles of women in literature
Gender in literature
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Eliza Haywood’s Fantomina focuses on an unnamed woman who seduces Beauplaisir several times, using stratagems that on first glance consist of wearing disguises and taking on a new identity. I argue that each of the heroine’s stratagems go beyond simply allowing her to pretend to be something other than she is by giving her agency when it comes to romance and letting her pursue her sexual desires in a time where honor means everything. However, her stratagems are so successful in playing on the perceptions and desires of Beuaplaisir because they appear to give this control to Beauplaisir, making him seem the ‘mastermind’ romancer of ‘many’ women.
In her first disguise as Fantomina, the unnamed heroine is less guarded than future disguises-
For instance, as she takes the task of tending to the two male guests, she notes that “she was in no apprehensions of any amorous violence, but where she wish'd to find it.” To put it simply, she is recognizing the unusual amount of power she has in this situation. No man can force her into a romantic encounter unless she wants to be. The woman decides what man she has sex with, even though the heroine pretends like Beauplaisir is making this decision. As an illustration, when she visits his room and waits on him, Haywood writes, “His wild desires burst out in all his words and actions: . . . [H]eld to his burning bosom her half-yielding, half-reluctant body, nor suffered her to get loose, till he had ravaged all, and glutted each rapacious sense with the sweet beauties of the pretty Celia.” That is, by using the phrases ‘burst out’ and ‘half-yielding, half-reluctant’, Beauplaisir appears to be the one who chose to have sex with her. But once again, this is just an example of her bending his wishes to match hers. He thinks he’s romancing some new girl, when he’s actually with the girl who he had just abandoned- he is given the sense of choice to please his desires, but really, she made the choice for him. Hence, the woman gets the final say in the matter, forcing her lover to stay constant so she can be
At first, Beauplaisir has to use his own stratagem to ‘persuade’ the Widow: “He did not, however, offer, as he had done to Fantomina and Celia, to urge his passion directly to her, but by a thousand little softning artifices, which he well knew how to use, gave her leave to guess he was enamour'd.” That is, she creates a fake chase by pretending to be disinterested in order to give him a sense of agency as he actively ‘chose’ to pursue her. Conversely, the heroine really controls the narrative- he is attracted to the same woman again, albeit unknowingly thanks to her acting. In fact, the heroine directly acknowledges the acting she is doing as Bloomer to keep her control hidden. Particularly, Haywood writes, “She said little in answer to the strenuous pressures with which at last he ventur'd to enfold her, but not thinking it decent, for the character she had assum'd, to yield so suddenly, and unable to deny both his and her own inclinations, she counterfeited a fainting, and fell motionless upon his breast.” In short, she purposefully faints so he would take her to the bedroom and they could act on their attraction without her going out of character. This hides the agency that
Both Fernie and Blanche have a peculiar effect on men, somehow drawing them in without appearing to be interested in any romantic or sexual action whatsoever; this paradox entices many lovers who all feel a strange attachment to these women afterward. A parallel can be drawn to the creamy whiteness of Fernie’s mulatto complexion and Blanche’s name meaning ‘white’ in French: both women intrinsically posses the illusion of virginal virtue that overlaps their blatant sexuality. The unnamed visitor from the North in Crane described Fernie’s eyes as those that ‘desired nothing you could give her… [but] men saw her eyes and fooled themselves’ (Toomer 648), creating a mass following of men who after having affairs with her become ob...
She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with one of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and is not able to explain what occurred.... ... middle of paper ...
Giese, Loreen L. "Malvolio's Yellow Stockings: Coding Illicit Sexuality in Early Modern London." Medieval and Renaissance Drama in England: An Annual Gathering of Research, Criticism and Reviews 19 (2006): 235-246. MLA International Bibliography. EBSCO. Web. 6 Nov. 2009.
One way in which Medieval women were undermined and subjugated to men was by being painted as untrustworthy temptresses, and the lady in Laustic, the unnamed lover in Lanval, and the Queen in Lanval are all portrayed as temptresses. For instance, the lady in Laustic spends all night looking over at her lover. She cannot go to the castle next door to see her lover, so instead, all night “The lady, at her window, higher,/Speaks, and looks, only desire.” From this passage we can see the sexual undertones of the story, with lady looking with desire at her lover. Elsewhere it explains that “They had all they wanted, at their leisure,/Except coming together alone, you know,/And going as far as they'd like to go,” clearly indicating the overt sexual nature of the woman’s desire for her lover and his for her. Lanval’s unnamed lover is even more overtly sexual, appearing scantily clad. The first time we meet her, the story tells, “In just ...
When all the courtly love elements that flow through The Knight of the Cart are composed, in addition to a tale of love affair between Queen Guinevere and Lancelot of the Lake, a document revealing the enchanting history of the Twelfth Century Renaissance is created. Troyes, our powerful storyteller, was able to do this by taking us on a journey with Lancelot, not only though his exciting battles to Guinevere but, through his passionate and enamored thoughts and behaviors that yearns for his beloved.
Society often views individuals that do not conform to its expectations as separate from the societal group. The Story of the Marquise-Marquis de Banneville, by Charles Perrault, François-Timoléon de Choisy, and Marie-Jeanne L’Héritier follows two main characters, one of which does not fully conform to binary gender presentation. The Girl with the Golden Eyes, authored by Honoré de Balzac, portrays an “oriental” woman as an object to be purchased and used. In Le Roman de Parthenay Ou Le Roman de Melusine, written by Coudrette, the heroine is a half human, half fairy who holds great power. In this paper, I argue that the majority of biologically female protagonists in these novels exist in-between the expectations society has for them, which
Many readers feel the tendency to compare Aphra Behn's Oroonoko to William Shakespeare's Othello. Indeed they have many features in common, such as wives executed by husbands, conflicts between white and black characters, deceived heroes, the absolute vulnerability of women, etc. Both works stage male characters at both ends of their conflicts. In Othello, the tragic hero is Othello, and the villain is Iago. In Oroonoko, the hero is Oroonoko, the vice of the first part is the old king, and the second part white men in the colony. In contrast to their husbands, both heroines—Desdemona and Imoinda—seem more like "function characters" who are merely trapped in their husband's fates, occasionally becoming some motivation of their husbands (like Desdemona is Othello's motivation to rage, Imoinda's pregnancy drives Oroonoko restless to escape). While Shakespeare and Behn put much effort in moulding them, to many readers they are merely "perfect wives". This paper aims to argue that, Desdemona and Imoinda's perfect wifehood may be the product of compliance to male-dominated societies, where women are
The story begins with the Marquise de Merteuil corresponding with Vicomte de Valmont regarding a luscious new act of ‘revenge’, as she describes it, against the Comte de Gercourt. The young Cecile de Volanges has just come home from the convent and her marriage to Gercourt has been arranged. However, before he can wed the innocent child, Merteuil proposes Valmont ‘educate’ her, thus spoiling Gercourt’s fancy for untarnished convent girls. Valmont is uninterested in such an easy seduction and is far more aroused by the thought of lulling The Presidente’ de Tourvel, the very epitome of virtue, into submission. And so the tale unfolds.
The subjugation of women is a key theme across my three chosen texts, Othello, The Great Gatsby and Wuthering Heights, that is presented both subtly and obviously through forms of physical, sexual and mental denegation. As a subtler example of subjugation, each woman is ultimately controlled and manipulated by a male figure, whether it be through Othello’s suppression of Desdemona upon believing she is unfaithful, Heathcliff’s domination over Isabella or Tom Buchanan’s economic control of Daisy via his financial stability within a class defined society. This confirms Evelyn Cunningham’s perception that, “Women are the only oppressed group in our society that lives in intimate association with their oppressors”, notably in the way that women’s roles are dictated and restricted by the domineering, patriarchal men in their lives, however there are still aspects of female rebellion in each of the texts.
...n could seem to a poisoned cup, the libido of a man still hesitates to bring over and drink it. In case of Hamlet, for example, although he complains " about the weakness " about a woman, he is still subject to his beauty or delight.
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
In Fantomina, her first persona of a prostitute is a simple and naïve exploration of how men react to women of lower ranks than herself. Beauplasir establishes his power over the lowly Fantomina, who is a helpless prostitute, in their first sexual encounter by forcing himself onto her. “In fine, she was undone; and he gained a victory, so highly rapturous, that had he known over whom, scarce could he have triumphed more.” (2743). Beauplasir’s joy at his forcing himself upon Fantomina is a prime example of how men could take what they wanted without fear of consequence, even as she objects to the coupling. This interaction convinces Fantomina that she is in love with Beauplasir and grants him the power to manipulate her into becoming his mistress. Next, Fantomina assumed the role of a maid to regain his attention that had waned from his sexual satisfaction with the prostitute role, she then assumed a slightly higher ranking in society to create a new relationship with Beauplasir. “…as he had ordered, he catched her
...a wanted was to receive the kind of love and attention that she put into her chrysanthemums. She was a hard worker and a good woman; although, this did not compare to the fact that she wanted to be a desirable woman. Her brief experience of feeling sexually aroused made her feel pretty and desirable. After she realized that she had been used by the tinker, the emotion that was stirred within her went silently and tearfully away. The devastation she was experiencing will no doubt cause her to become more masculine and even less desirable to her husband. Resulting in the fact that she will never reach the ecstasy of her desires, and she will never know the joy of having a child to give all of her love and attention to.
In the plays female sexuality is not expressed variously through courtship, pregnancy, childbearing, and remarriage, as it is in the period. Instead it is narrowly defined and contained by the conventions of Petrarchan love and cuckoldry. The first idealizes women as a catalyst to male virtue, insisting on their absolute purity. The second fears and mistrusts them for their (usually fantasized) infidelity, an infidelity that requires their actual or temporary elimination from the world of men, which then re-forms [sic] itself around the certainty of men’s shared victimization (Neely 127).
In ‘My Last Duchess,’ the speaker is conveyed as being controlling, arrogant, malicious, and capricious. The Duke shows signs of jealousy and over-protection towards his first wife. On the other hand, the narrator in ‘Porphyria’s Lover’ is portrayed as who has lost touch with reality, someone clearly insane. There a few hints that this character may be lonely and withdrawn. After Porphyria enters the room he is in, the tension immediately drops and the mood warms.