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Gilgamesh and Harry Potter
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“The Epic of Gilgamesh” is a timeless, mythical tale that provides a sense of adventure. It takes the reader on a whimsical journey through the exploits of Gilgamesh and his sidekick Enkidu. “Harry Potter and the Sorcerer’s Stone” can be seen as the modern version of this epic. Ron and Hermione accompany Harry through daring tasks that take the reader’s breath away. Through the theme of adventure, these texts provide similarities to each other. Both the main characters think they live in an ordinary world until their call of adventure, both face danger throughout their journey, and both end up overcoming that danger thanks to the help of their wise elders and friends.
Both Gilgamesh and Harry live in an ordinary world, with their ordinary
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lives, until their call to adventure. Gilgamesh is an arrogant and uncontrollable king of Uruk. For example, he is engaging in destructive behavior by sleeping with countless women in his city. This may not be seen as ordinary, but it is ordinary to Gilgamesh. He becomes best friends with Enkidu and as they develop their friendship, Gilgamesh proposes a trip to the pine forest to kill Humbaba by saying, “Listen to me, young men. Young men of Uruk who know I am adamant: I shall take the road to Humbaba. I shall face unknown opposition, I shall ride along an unknown road.” Enkidu does not approve of his friends plans at first because it is a difficult and dangerous journey, but eventually he ends up going through with it. Ninsun is also worried Gilgamesh will not be able to conquer Humbaba, so she ends up asking Shamash to watch over him and provide guidance. This is similar to Harry because Harry is an average 11-year-old boy, except for the fact that he lives underneath his Aunt Petunia and Uncle Vernon’s stairs in their cupboard. Harry’s Aunt and Uncle have been keeping it a secret that Harry is connected to the wizarding world, so when letters from Hogwarts started arriving for Harry, they would not have it. They relocated the family to a remote shack in the middle of the ocean where they thought they would not be found. To Uncle Vernon’s surprise, a huge giant known as Hagrid comes stumbling into the shack and tells Harry that he is a wizard. Little does Harry know that his whole world is about to drastically change. The first big change to Harry Potter’s world is when he goes to Diagon Alley with Hagrid to invest in school supplies for the upcoming year. His list of supplies includes cauldrons, an owl, and textbooks that come alive. Harry eventually goes on to enroll at the school of Hogwarts Witchcraft and Wizardry where he meets his two best friends, Ron and Hermione. All three of them find out that their school is hiding the very important and rare Sorcerer’s Stone in the basement, so naturally they go on a quest to find it. Harry and Gilgamesh’s lives as they knew them are both over at this point, and they are going to become much more important and culturally important to the societies they reside in. While on their journeys, both Gilgamesh and Harry face danger but eventually they end up overcoming it.
Ishtar, the goddess of sexual desire, expresses interest in Gilgamesh but he ends up declining her. The fact that she is high maintenance and her previous lovers die does not really appeal to Gilgamesh. Obviously, this angers Ishtar and she begs her father, Anu, to unleash the Bull of Heaven. Anu makes sure Ishtar knows the consequences of that decision and decides to give Ishtar the bull. The bull is not good for humanity because each time the bull stamps its feet, it forms a crevice in the land that multiple warriors fall into. For example, the first time 100 warriors fell in, and the second time 200 warriors fell in. The third time, Enkidu falls in but he thinks quickly and calls out to Gilgamesh who stabs the bull in the neck and kills it. Gilgamesh also had to overcome an enemy; in his case, it was Humbaba. Humbaba begs Gilgamesh again and again to spare his life, but Gilgamesh refuses so Humbaba curses Gilgamesh by saying, “Neither one of them shall outlive his friend! Gilgamesh and Enkidu shall never become old men.” This curse makes Gilgamesh think twice about killing Humbaba, but Enkidu urges him to still go along with it, so Gilgamesh does. Gilgamesh and Enkidu finish off Humbaba by cutting out his tongue and pulling out his intestines. Harry is no stranger to danger, and he faces it on his journey also. Before Harry reaches the Sorcerer’s Stone, he encounters …show more content…
many obstacles along the way. After him, Ron, and Hermione get through the trapdoor, they fall into plants called Devil’s Snare that trap them and pull them in by its tentacles. Luckily, Hermione knows a spell to help them and they escape. Next, they have to fly on broomsticks around a room full of multiple whizzing keys and they have to try and catch the right one to unlock the door in front of them. Harry is an amazing seeker on the Quidditch team so this is not a difficult task for him at all. They reach a life size chess game that can only be solved by Ron sacrificing himself. Of course this is not ideal, but in order to reach the Sorcerer’s Stone it must be done. Hermione and Harry reach a fire that they must cross, and multiple bottles of potions but only one will help them out. Hermione is a genius and incredible at potions, so she instructs Harry which potion to take and he crosses the fire safely, only to find his archenemy Voldemort. Harry and Voldemort come face to face in a battle that Harry ends up winning. Harry and Gilgamesh were both challenged on their lengthy journeys in many ways. While they were harmed on the course of these journeys, they managed to overcome the challenges and finish the task at hand. Throughout their journey, both Gilgamesh and Harry end up receiving help from wise elders and friends.
Friendship is something that the cultures of Gilgamesh and Harry Potter both value – friends should do anything for their friends. Gilgamesh’s best friend in the entire world is Enkidu, and the two are inseparable. Even though Enkidu disapproves of Gilgamesh’s plan to kill Humbaba, he still accompanies him because he does not want to leave his side. Enkidu even tells Gilgamesh that it is a terrible idea and Humbaba’s purpose is to stop humans from going into the pine forest. He even attempts to get the wise men of Uruk to talk Gilgamesh out of carrying out the journey. Gilgamesh is too stubborn though and he does not take their advice. Once Enkidu realizes Gilgamesh will not change his mind, he leads him into the forest where they encounter Humbaba. Humbaba does not take his defeat lightly, and fights back towards Gilgamesh and Enkidu. As Gilgamesh is in battle with Humbaba, he receives help from Shamash. She sends thirteen powerful winds from all directions to stop Humbaba from moving, and to help Gilgamesh and Enkidu conquer him. This is evident when the author of the Epic of Gilgamesh says, “Shamash summoned up great tempests against Humbaba, South Wind, North Wind, East Wind, West Wind….Thirteen winds rose up at him and Humbaba’s face grew dark.” Thanks to the help of their elder, the goddess Shamash, Gilgamesh is able to successfully defeat Humbaba. Ron and Hermione
are equally as loyal to Harry as Enkidu is to Gilgamesh. Harry wants them to accompany him down into the dungeon to try and receive the rare and valuable Sorcerer’s Stone. However, in order to get into the dungeon they need to pass a three headed beast. They know this is risky and that there will be other obstacles before they reach the stone – but of course they will help out their friend. Harry’s friends stay with him on the quest to get the stone for as long as they can, but eventually it is just Harry. He finds himself face to face with Professor Quirrell, his Defense Against the Dark Arts teacher. Of course, Quirrell is also on the hunt to get the Sorcerer’s Stone. Once Harry looks in the Mirror of Erised and realizes that the stone is in his pocket, he tries to lie to Quirell about what he sees but Quirrell is not buying it. At this point, Voldemort is revealed on the other side of Quirrell’s head. Voldemort is the most evil wizard in the wizarding world; he attempted to kill Harry Potter when Harry was a baby. He speaks to Harry saying that he knows Harry has the stone, and will kill him if he doesn’t give him it. Being the brave hero that he is, Harry refuses and tries to fight off Quirrell/Voldemort but eventually ends up blacking out. It is revealed later on that his elder, Dumbledore, came to his rescue and fought off Quirrell. Dumbledore is the headmaster at Hogwarts and offers help o Harry multiple times over the years. Apparently he got there right on time, or else Harry would have died. Our heroes most likely would not have been able to accomplish their tasks if it was not for the help of their closest friends, and elders whom they look up to and receive guidance from. From “The Epic of Gilgamesh”, the reader can see that the ancient culture of Uruk was polytheistic. The Uruk people believed in many gods and they valued the strength that those gods gave them. From “Harry Potter and the Sorcerer’s Stone” we learn that our modern society values friendship, knowledge, and character. Many adolescents who read the Harry Potter series aspire to be like Harry, Ron, or Hermione. While each tale has its own moral, the ancient and modern cultures merge together to provide universal lessons. One of these lessons that can be taken out of both literary works is that societies from the past and societies in the future have valued and will continue to value adventure and the friends that make that adventure possible.
After the defeat, Gilgamesh is wanted by the goddess Ishtar. Gilgamesh does not want to be Ishtar’s lover, so Ishtar request her father to send the Bull of Heaven to defeat Gilgamesh. But the power friendship Enkidu and Gilgamesh defeat the Bull of Heaven. The gods are upset by the death of Humbaba and the Bull of Heaven and seeks revenge, they request the death of either Gilgamesh or Enkidu. Ultimately the gods decided that Enkidu must die.
The Epic of Gilgamesh has many similarities to The Legend of King Arthur. Although Gilgamesh and King Arthur have comparison they also have differences. The main difference is that one is an Epic and the other is a Legend. To compare and contrast The Epic of Gilgamesh and The Legend of King Arthor, one must first know what the words, "Epic" and "Legend" mean. Primarily, "epic" is a long narrative poem about the deeds of a semi-god, also known as a superhuman hero who's actions are depended on as the fate of a nation, tribe or a human race. This usually consists of an adventure filled plot and is concerned with timeless human problems such as honour, jealousy, war and hatred. These contain gods and goddesses and the setting is fixed in a far distant place at a time long past. Epics are based on legends and myths.
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
This is the beginning of a vicious cycle that Gilgamesh goes through. He gets his hopes up. Then they are destroyed, only to be brought up again. The cycle continues when Gilgamesh finally reaches Utnapishtim. Gilgamesh thinks he is very close to eternal life, but Utnapishtim destroys that hope when he tells Urshanabi to bring Gilgamesh back across the sea of death. The final spin in the cycle starts when Gilgamesh gets the thorny plant from the river floor. To Gilgamesh, this plant is much more than hope. It symbolizes the purpose of his life: to resurrect Enkidu. At this point, Gilgamesh thinks he has finally won. He has the key to eternal life. When the serpent eats the flower, Gilgamesh is devastated. All that he worked so hard for is taken from him.
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
He exudes pride in a manner only rivaled by Enkidu, his best friend. Gilgamesh and Enkidu relish in their brotherhood through fighting Humbaba and the Golden Bull. Their shared life is not permanent however. After they defeated the Golden Bull, the gods look down upon Enkidu and Gilgamesh, in which they decide one of them needs to die. As the book carries on, Enkidu is struck with a deathly illness and inevitably passes on. This changes Gilgamesh’s mindset towards death. In Mitchell’s translation, it reads,“If my grief is violent enough, perhaps he will come back to life again.’ For six days and seven nights I mourned him until a maggot fell out of his nose. Then, I was frightened, I was terrified by death” (Mitchell 167). Gilgamesh, who before was enthralled with the idea of dying a hero, suddenly became terrified of death. This growth, albeit not positive growth, was a direct result of the prior circumstances. The heroes’ shared hubris angered the gods who struck Enkidu down, causing Gilgamesh to lose his best friends. This loss causes gilgamesh to grow by fearing
Enkidu then interprets Gilgamesh’s dreams as prophecies of what will take place during their journey. When Gilgamesh and Enkidu finally reach the forest, they admire the height of the cedars and the path that Humbaba has made from walking through the trees. There are two version in which the encounter with Humbaba is told. The first or older version is that Gilgamesh and Enkidu began to but down he cedar trees resulting in them alerting Humbaba to their presence. The second or the standard version is that they encounter Humbaba first. Humbaba begins to speak to our pair of protagonist and especially heckles Enkidu. An interesting fact is that the roles of Gilgamesh and Enkidu have switched in a sense. In tablet II it was Enkidu who was unsure and hesitant of going on the journey to the forest, Now it is Gilgamesh who is having second thoughts. Enkidu encourages
Being the king of somewhere or half-god, does not give you the right to take other people's rights away. It doesn't make it okay to violate people against their will. In The Epic of Gilgamesh, Gilgamesh takes his power of office a few steps too far. He does have specific and special rights, different from regular civilians, however he doesn't have rights that allow him to violate and harm other people. Gilgamesh has been accused of violating the morals of the young and abusing power of office. He has been rightfully accused on both charges and both charges are accurate.
In Gilgamesh, he fights Humbaba with Enkidu, his best friend. Humbaba is the guardian of the Cedar Forest who was assigned by the god Enlil. Gilgamesh doesn't fight for the world, but he has his own reasons. In the text, it states, “Even if I fail I will have made a lasting name for myself’’ (181). In other words, Gilgamesh's motivation to slaughter Humbaba is not just to get rid of evil but to let his people remember him. Gilgamesh is being selfish because if he's dead, Uruk won't have a ruler, which means Uruk will be out of control. The choice Gilgamesh makes causes him not to care about Uruk but only himself. However, the encounter of Enkidu's death has turned Gilgamesh into another person. He couldn't confront the truth that Enkidu has died. Enkidu was more than a best friend to him, he was a brother whom he loved. Because of his love for Enkidu, Gilgamesh builds a statue so everyone in Uruk will remember him. This demonstrates Gilgamesh changing from selfish to selfless. This change is part of Gilgamesh's transformations towards becoming a hero. Gilgamesh changes as a result of Enkidu's death. According to the text, it states, “Gilgamesh interferes in the lives of his subjects beyond his right as king”(175). This proves that Gilgamesh was bothering and annoying the people of Uruk. Gilgamesh is going to become king soon and he shouldn’t disregard or interfere with his subject’s private life.
Gilgamesh is a man with no equal, so he feels superior. Although Gilgamesh starts out cruel, he develops into a very kindhearted man. He is extremely supportive of Enkidu and encourages him in various situations. When the men are fighting, Humbaba Gilgamesh says, [you] will surpass all of them. a friend who knows battle understands fighting.
When two people are so much alike yet so different, it makes a comparison of Gilgamesh and Odysseus an interesting subject. Both the stories of “Gilgamesh” and “The Odyssey” show that the characters were successful warriors with many adventures to be told. Gilgamesh and Odysseus are human with many god-like qualities. Their perception of immortality, as well as regard for death and the influences of the gods in their lives and adventures, are similar; however, the characters have many differences.
In the epic of Gilgamesh the friendship between Gilgamesh and Enkidu is very complex and necessary. Their friendship brings animal, human, and god together. Gilgamesh is changed by his friendship with Enkidu. He becomes a better person and a better ruler because of Enkidu. Enkidu’s life is enriched because of his friendship with Gilgamesh. Enkidu was created to balance out Gilgamesh, and he accomplishes this goal. The two men are very close, and love each other deeply. Both Gilgamesh and Enkidu benefit from their friendship.
In movies, novels, and life, people are named as heroes. The heroes we establish and the heroes we recognize, however, may not meet the criteria for a mythic hero. A mythic hero ventures forth on his journey, and comes forth from the hero’s path to greatness. Joseph Campbell, a mythologist who studied many of the great human myths and religious tales, realized, in studying these myths and tales, that there were certain steps that every hero went through. Campbell called this “The Hero’s Journey”; it is based on Carl Jung's idea that all human beings have an archetype. After Campbell studied a lot of the great myths and realized this pattern, he published his findings in his book The Hero with a Thousand Faces. Ever since then, authors have used “The Hero’s Journey” as an outline to tell their stories. “It is important to note that not all of these individual steps are present in every hero’s tale, nor is it important that they be in this exact order” (Vogler 20). The Hero with a Thousand Faces gives a sense of significance as it looks into the inner mind and soul. The author, Joseph Campbell, performs two extraordinary accomplishments: compelling his readers that myth and dream, those are the most effective and everlasting forces in life and a unification of mythology and psychoanalysis with a gripping narrative. One well-known example of “The Hero’s Journey” from popular culture is the Harry Potter and the Philosopher’s Stone, by J.K. Rowling. In the novel, Harry Potter, the main character, is the chosen one and “The Hero’s Journey” applies to his life from the moment he is attacked by He-Who-Must-Not-Be-Named as a baby.
As Gilgamesh cleans himself and his blood stained weapons, Ishtar, the goddess of love and beauty, takes notice of his beauty and offers to become his wife. Gilgamesh refuses with insults, listing all her mortal lovers and recounting the dire fates they all met with at her hands. Ishtar is enraged at the rebuff. She returns to heaven and begs her father, Anu, to let her have the Bull of Heaven to wreak vengeance on Gilgamesh and his city. Anu reluctantly gives in, and the Bull of Heaven is sent down to terrorize the people of Uruk. Gilgamesh and Enkidu, work together to slay the mighty bull. That following night Enkidu dreams that the chief gods met in a council and had decided that someone should be punished for the killing of Humbaba and the Bull of the Heavens. That someone is he. Enkidu commends himself to Gilgamesh, and after suffering terribly for twelve days, he finally dies.
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.