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The development of science and technology in history of mankind
Importance of the scientific revolution
Importance of the scientific revolution
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The article “Lecture 10: The Scientific Revolution” by Steven Kreis was published in 2002. Steven Kreis received his PhD and Ma in history from the University of Missouri-Columbia. He also possesses his BA in political science and philosophy. In this lecture, Kreis focuses on individuals interested in the Scientific Revolution and early modern European history. We are surrounded by science with everything we do, touch, sight, smell, and hearing. The Scientific Revolution, 1543-1600, was one of the most important developments in the western intellectual tradition. It was used to describe the out coming of modern science in the aspect of developing mathematics, physics, astronomy, biology, and chemistry. This revolution was all about human knowledge
During the Scientific Revolution, the struggle between faith and reason was exhibited through Galileo and his discoveries. The Catholic Church during the time period of the Scientific Revolution did not approve of any outside scientists who came up with new theories and observations. The Church believed that all information about how the world worked was in the bible and that was the only right source. In an excerpt from “What is Scientific Authority?” written by Galileo in 1615, it states, “Showing a greater fondness for their [Catholic Church’s] own opinions than for truth, they sought to deny & disprove the new things which, if they had cared to look for themselves, their own senses would have demonstrated to them…” Galileo Galilei himself knew that the Church was not willing to approve of new ideas from other scientists, but only from the teachings in the Bible. Later on in the excerpt, Galileo writes, “They [Catholic Church] hurled various charges &…made the grave mistake of sprinkling these with passages taken from places in the Bible which they had failed to understand properl...
The Scientific Revolution, during the 16th and 18th centuries, was a time of conflict. It was not a hand-to-hand martial conflict. It was a conflict of advancement, similar to the Cold War between the United States and the former Soviet Union. However, it was between the thinkers of the Scientific Revolution, such as Nicolaus Copernicus and Galileo Galilei, and the Roman Catholic Church. At the time, the Catholic Church was the most powerful religious body in Europe. It controlled everything from education to faith to finances. Thinkers like Galileo took the risk and went against the church. This is shown through the documents below. Those documents tell the story of Galileo and how he was forced to revoke his support of heliocentrism by the church. The documents below also show the struggle between faith and reason that existed during this era of advancement by hindering the flourishment of the sciences by stating that it did not agree with the Bible and naming these early scientists as heretics.
Brave New World is a novel set hundreds of years into our own future. On Earth, the Nine Years War tore the planet apart in the year A.F 178. Eerily, anthrax bombs dropped from the sky killed scores of people, what we in the post 9/11 world fear the most. When the dust settled, mankind banded together to create a new world called the “World State.” Their motto is “Community, Identity, Stability,” and it is all too much present as you will see. This future is a severely different place. To stabilize the populace, mankind has cloned each other by the thousands. Babies are conditioned by a caste system, and everyone grows up to do a specific job. Cold and sterile science replaces religion, individuality, and risk. Everyone is encouraged to pleasure themselves (through promiscuity, recreation and drugs... soma,) but not to have a bad day. This is reminiscent of the “Roaring 20’s” and the “free love” movement of the 1960’s. In this future, to be monogamous, bond, or soul-search would single you out as a loner. Here, “everyone belongs to everyone else.”
The essay starts off by stating, “One could say that the dominant scientific world-view going into the 16th century was not all that “scientific” in the modern sense of the
Throughout its history, Europe went through several periods of dynamic change. From the 16th to the 17th century, however, these changes took a drastic shift in both religious as well as educational standards. As clearly seen through the writings of both Francis Bacon’s New Atlantis and Thomas More’s Utopia, these changes reflected a deeper movement in human culture. Referred to as the Christian Humanist movement (16th c) and the Scientific Revolution (17th c), Bacon and More capture the heart of the movement and portray it to their audiences in utopian societies. These works, then, demonstrate not only the authors’ attitudes towards the monumental changes of their time, but also the dramatic shift in ideology in approximately one hundred years.
Wolf, A. A History of Science, Technology and Philosophy in the 16th and 17th Centuries. Vol. 2. New York: Harper, 1959.
This essay aims to discuss the problems of the common view of science which was presented by Alan Chalmers by Popperian's view and my personal opinions. Chalmers gives his opinion about what science is and the judgment will be made in this essay through the Popperian hypothetico-deductive and my arguments will be presented in this essay. Popperian is an important philosopher of science who developed hypothetico-deductive method, which is also known as falsificationism. In my opinion, I disagree Chlamer points of view of science and this will be present in essay later. I will restrict my arguments into three parts due to the word limitation. Three aspects will be discussed in this essay: justifying the view through the Popper's view, my agreement about the Popper's objections and additional personal opinions.
First, Appleby, Lynn, and Jacob discussed the ideas concerning history. The first idea described how Newton and Darwin became chief examples of the Heroic model of science. Then, in a later chapter, the authors’ show how Newton and Darwin fell from grace and the effect this had on history as a discipline. Nevertheless, early historians felt that the way to find the truth was though science. Early historians felt that through science they could become neutral and reconstruct the past exactly as it happened (241). I analyze tha...
Wolf, A. A History of Science, Technology and Philosophy in the 16th and 17th Centuries. Vol. 2. New York: Harper, 1959.
The modern science view as well as the Scientific Revolution can be argued that it began with Copernicus’ heliocentric theory; his staunch questioning of the prior geocentric worldview led to the proposal of a new idea that the Earth is not in fact the center of the solar system, but simply revolving around the Sun. Although this is accepted as common sense today, the period in which Copernicus proposed this idea was ground-breaking, controversial, and frankly, world-changing. The Church had an immense amount of power, and was a force to be reckoned with; in the beginning of the Scientific Revolution, new scientific proposals and ideas were discouraged in many cases by the Church. A quote from Galileo’s Children does an excellent job summing up the conflict: “The struggle of Galileo against Church dogma concerning the nature of the cosmos epitomized the great, inevitable and continuing clash between religion and reason.” If evidence goes against scripture, the scientist is considered a heretic and is, like in Galileo’s case, forbidden to discuss the ideas any further. Galileo Galilei, who proposed solid evidence and theory supporting the heliocentric model, was forced to go back on his beliefs in front of several high officials, and distance himself from the Copernican model. This, luckily, allowed him to not be killed as a heretic, which was the next level of punishment for the crimes he was charged with, had he not went back on his beliefs. Incredible support was given through the young developing academies with a sense of community for scientists and academics; “Renaissance science academies represent a late manifestation of the humanist academy movement.” Since the Church was grounded traditionally evidence that went agains...
“The results of Socrates' martyrdom and Plato's unexcelled prose that followed are nothing less than the whole world of Western man as we know it. If the idea of truth had been allowed to perish unrediscovered by the Renaissance it's unlikely that we would be much beyond the level of prehistoric man today. The ideas of science and technology and other systematically organized efforts of man are dead-centered on it. It is the nucleus of it all.” This statement by Robert Pirsig, an American philosopher, encompasses the whole of the Renaissance into an allusion of medieval expansion. The works of these great philosophers paired with the discoveries of the Renaissance can be the attributing factors that led man kind out of the dark ages and into a new era
Wolf, Abraham. History of Science, Technology, and Philosophy in the Eighteenth Century. New York: MacMillan Press, 1968. Web. 5 June 2012.
The changes produced during the Scientific Revolution were not rapid but developed slowly and in an experimental way. Although its effects were highly influential, the forerunners Nicolaus Copernicus, Galileo Galilei, Isaac Newton, Francis Bacon, and Rene Descartes only had a few hundred followers. Each pioneered unique ideas that challenged the current views of human beingsí relationship with nature. With the backing of empirical observation and mathematical proof, these ideas slowly gained acceptance. As a result, the operation of society, along with prior grounds for faith were reconsidered. Their ideas promoted change and reform for humansí well-being on earth.
Over the course of the years, society has been reformed by new ideas of science. We learn more and more about global warming, outer space, and technology. However, this pattern of gaining knowledge did not pick up significantly until the Scientific Revolution. In the sixteenth and seventeenth century, the Scientific Revolution started, which concerned the fields of astronomy, mechanics, and medicine. These new scientists used math and observations strongly contradicting religious thought at the time, which was dependent on the Aristotelian-Ptolemy theory. However, astronomers like Copernicus, Kepler, Galileo, and Newton accepted the heliocentric theory. Astronomical findings of the Scientific Revolution disproved the fact that humans were the center of everything, ultimately causing people to question theology’s role in science and sparking the idea that people were capable of reasoning for themselves.
Findon, Joanne. Science and Technology in the Middle Ages. New York: Crabtree Publishing Company, 2004.