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Social impacts of the French revolution
Essay the impact of the french revolution on society
Social impacts of the French revolution
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Despite endless efforts to reduce the unjust and unfair treatments that other individuals face, social inequalities have persisted over generations. Race, religion, ethnicity, and appearances are amongst the top reasons why people tend to judge others and view them as threats or as “less worthy”. In Irene Silverblatt’s book Modern Inquisitions, the idea that “structures of inequality --- of race, gender, religion, class ---- articulated through state systems, can become natural and as invisible of the air we breath" (12) is presented. This statement may sound overdramatic since it implies that society becomes use to inequalities and thus, cannot notice them easily; however the realism in this point cannot be undermined. History has a tendency …show more content…
However, women activists in France did not try to work around their government. Instead, they held meetings and published articles that promoted women’s right. Some meetings were indeed conduced in secret yet the women still openly participated in protests in order to prove their point and continued writing articles to spread their message. They even “precipitated the action by urging men to join demonstrations to demand bread and changes in the national government” (Women and the Revolution pg 3). This shows that at this point the women were not simply going to be content with the laws in France. Unlike the Andeans who continued to follow Spanish practices, the strong women protesters in France remained unsatisfied and rebellious until they achieved their …show more content…
The oppression that the Andeans faced seems almost “natural” since it was common for stronger countries to overtake weaker tribes and force them to work for the individuals in charge. However, in 18th century France, the oppression that women faced is an extremely sensitive topic because the French Revolution was right around the corner when women started advocating for women’s rights. For instance, the Andeans were not known to be a symbol for anything. They were simply a group of people who were conquered and forced to adopt new values and beliefs from another culture. The women in France on the other hand, became symbols during the French Revolution. The men’s fear of losing control and authority over the women in public had become a reality since women were now standing up for themselves and “making their presence known during the Revolution” (Women and the Revolution pg 4). Since the Revolution occurred decades after the Andeans were captured by the Spanish, the Andeans never witnessed the consequences of defying traditions like the women in France did. Women in France became symbols of indulgence and evil. In Lynn Hunt’s The Bad Mother, women were depicted as images of pleasure for other people rather than as human beings (Discussion in class). They were
Society has developed throughout history into a seemingly equal, segregated commonwealth. In general, humanity may seem to have broken the nineteenth century class structure, nonetheless, there are situations today that still have deep roots in discrimination and apartheid. Advancement in both extremes can result in catastrophe, therefore, it is inevitable that a balance must be reached. In the short stories “Totem” by Thomas King, and “Harrison Bergeron” by Kurt Vonnegut, the theme of overdeveloped social beliefs has proven to be the most significant. In both stories, the author is trying to say that society is either too equal, such as in “Harrison Bergeron” or too contrasting, such as in “Totem.”
While the American Revolution was a fight for freedom and independence from another country, the French Revolution was a fight within an established country. The government tried to create new taxes for everyone. From the wealthy to the poor, all were struggling to pay taxes. After much violence and a long time of war, they became a republic and briefly passed male suffrage. Then, the old administrative system was changed into eighty-three territorial departments, giving them all a new name. While preparing to fight, they created the world’s largest army with around 80,000 men. This was an army of citizens representing the nation with officers from middle and lower class. The Revolution raised questions of female political equality. The women made serious political demands by signing petitions listing their complaints about equality. Despite their efforts, women did not gain much during this
Over the past few decades, research on women has gained new momentum and a great deal of attention. Susan Socolow’s book, The Women of Colonial Latin America, is a well-organized and clear introduction to the roles and experiences of women in colonial Latin America. Socolow explicitly states that her aim is to examine the roles and social regulations of masculinity and femininity, and study the confines, and variability, of the feminine experience, while maintaining that sex was the determining factor in status. She traces womanly experience from indigenous society up to the enlightenment reforms of the 18th century. Socolow concentrates on the diverse culture created by the Europeans coming into Latin America, the native women, and African slaves that were imported into the area. Her book does not argue that women were victimized or empowered in the culture and time they lived in. Socolow specifies that she does her best to avoid judgment of women’s circumstances using a modern viewpoint, but rather attempts to study and understand colonial Latin American women in their own time.
As widely cited the French Revolution served as the greatest war of liberation of the human race and decried as bloodthirsty lesson on the working of mob mentality. Women despite their extensive participation in the relatively legitimate and orderly legislative and political process, which characterized the first phase of the Revolution, as well as in the violence of the Terror were no better off in 1804 after the formulation of the Napoleonic Code. The question asked is plain. How did women after achieving hard-earned triumph, slip back to the controlling rule of men? The answer lies in the contemporary notions about women, and the image of the ideal revolutionary mother and wife propounded by philosophers, political leaders, and even women of the time. This is essentially the focus for this paper, as the paper expounds on the seemingly elusive women rights
Many women were drawn into the revolution as consumers. Since men were not home they were the main people to maintain the colonial economy. They had furthered rebellions by eagerly participating in boycotts of the 1760s and the 1770s (Oakes, James). Women identified with the goals of the revolution and often led riots against merchants being unfair with what they are selling. Women also decided it was time to point out political ideals. Some pointed out that the right to be taxed should be applied to one’s own representation too (Oakes, James). In the book Of the People, Abagail said, “If ladies are not cared for and paid attention then rebellions will start on their behalf” (Oakes, James). The revolution challenged the idea the woman lacked independent minds since there weren’t allowed to think for themselves. Reformers, many of them women argued that if women appeared incapable or not seeming intelligent, it...
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
First to understand why this story is critical to empowering women who wished to remain tied to their domestic roots, we need to look at the limitations imposed upon their resistance. Within the public sphere women had the option of peaceful protest which allowed for them to sway the political system that had oppressed them for so long. Unfortunately public protest could not change the oppression that took place in the private sphere of domesticity. We can see in the story that Mother has no intere...
Some people define race as if it is something solid or concrete, but what they don’t see is that it is a “social fabrication”(Mathew Desmond, Mustafa Emibayer,2009;2). Race is based on the difference in physical appearance which is determined, for example, by the most apparent trait; skin color. Inequality emerges when people living, whether on the same sovereign terrain or across continents, are not treated with the same amount of respect and not given the chance to engage their rights in a free and fair manner. Race and inequality are often linked together because of the “issues that began in the 1800s”(NFB;Journey to Justice;2000) such as racial segregation. Over the years issues of race and inequality have decreased dramatically. How did racial inequality decrease and through what? To study this case, two theories need to be put in practice, “resource mobilisation theory and new social movement”(Tremblay;2013).
Women in Latin America were expected to adhere to extreme cultural and social traditions and there were few women who managed to escape the burden of upholding these ridiculous duties, as clearly shown in “Chronicle of a Death Foretold”. First, Latin American women were expected to uphold their honor, as well as their family's honor, through maintaining virtue and purity; secondly, women were expected to be submissive to their parents and especially their husbands; and lastly, women were expected to remain excellent homemakers.
Although the boycott was one of the most visible acts of indirect political participation by women during the American Revolution, women engaged in other actions of unconventional political participation that demonstrated a degree of political influence. For example, a number of single women publicly promised that they would only be courted by Patriot soldiers, those supporting the American cause, while other women torched their crops in hopes that the British forces would starve. While these acts of defiance did not bring about any lasting change, and did not demonstrate an infiltration of women into conventional politics, they did provide women a foundation in which to build their political influence. Being that women seized these opportunities to make a
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.
A culture of sexual oppression was begun” (Hardin, 5). To put differently, indigenous women are degraded and sexually oppressed by the conquistadors due to their “exotic” phenotype and culture. The fact that indigenous women are portrayed as concubines, reveals how conquistadors debase indigenous women due to Europeans patriarchal views toward other races. Moreover, indigenous women are not seen as humans, but perceived as property to be sold and bought which parallels to their “whore-mother”— the
Women had fought from long before since long before there was any documentation of it but I chose the time period between 1849 and 1914 because it was a period of action that I believed to be important to capture. The women gained the right to vote which basically is their first opportunity of having a voice about what happens in the society that they live within. Many people began to realize that the French society would prosper more with women alongside the men. Resulting in people one after another joining the feminist movement whether male or female. At most times they would express their thoughts through writing which was not always successful because of the way the French monarchy was set up. There were many people that thought
In Women and the Limits of Citizenship in the French Revolution, Olwen H. Hufton expresses her intention to show that women's responses to their various situations during the revolution "transformed and modified the entire history of the period 1789-1815."(1) In order to demonstrate her point, Hufton evaluates the Paris "engendered crowd" and their interest in popular sovereignty, the gender complexities of the revolutionary reform policies, and the "guerilla warfare" of women in the provinces.(2) The complexity of women's roles in the French Revolution, she notes, did involve bread rioters, members of political clubs, and defenders of religious traditions, but she resists the "simple evolutionary view of a revolutionary woman," such as the politically incompatible woman whose involvement became a "serial disaster" (3) or the fanatical woman of political clubs and religion.(4) In 1789, bread rioters marched to Versailles, dried their rain-soaked clothing in the assembly hall, disrupted the proceedings with rowdy behavior, invaded the queen's bedroom, and pressured the king into a humiliating journey to Paris, where the "chief baker" could be coerced into providing bread.(5) A crowd of women in 1789 removed the king from the Versailles court where he could be influenced by his wife's foreign family and established Paris as the center of French politics. However, Hufton concludes that "the most persistent ghost of the French Revolution," the "spectre" that would "haunt" future politicians and deprive women of the right to participate in elections, was the subversive woman of 1795-96. (6)
As a result of the strike and the famine that accompanied it, the women were forced to alter their role to provide food for their families. The goals of the men in women differed in that the men were fighting for equality and better pay, whereas the women were fighting a battle for their own and their children's survival. So despite the fact that the declaration of strike and refusal to work until their demands were met was the campaign of the men, it was the women who ultimately forced the Frenchmen to see their resolve and succumb to their demands. Because the men were no longer providing money to purchase food, the women became the providers of the family. As their situation worsened and starvation became imminent, the women resorted to breaking the law. On chapter nine is where the women show their first sign of a rebellion. It says, “Don’t worry, I have an idea. Horses are afraid of fire, aren’t they?” (112) This is when Ramatoulaye first caught an idea of how she might get back to the men. This was one significant moment where it showed how powerful the women actually are. “In less than a minute, the women had spread out through the cabins in the courtyard and into the neighborhood houses.” (113) All the women individually have unique characteristics, and when they are combined, they become something bigger. Whe...