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The impact of cultural stereotypes
The impact of cultural stereotypes
The impact of cultural stereotypes
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Nowadays our world is constructed by globalisation and this aspect is especially depicted by the concept transnationalism in the media industry. Borders are now here to be crossed and to let access to further exchange between different countries or nations. The notion of transnationalism was furthermore developed by Andrew Higson (2000) focusing at the cinema. Indeed, he looked at tensions between the transnational and the national cinema. This led to a certain questioning of national identity and what is exactly a nation or nationalism and how can it be represented in a media text. Moreover, the concept of nation as ‘imagined communities’ developed by Benedict Anderson (2006) will be helpful to look at those tensions. In order to illustrate …show more content…
As a matter of fact, their actions define them and reflect what nationality they are from because the director is drawing on the effect of stereotype. As Pedro Barnos (2011) argues, Cédric Klapisch in this movie offers a reflection on stereotypes and how they can affect people. Stereotypes are part of a national identity and even tough to some extent they tend to reduce such identity to some primal details. They reveal in some way how transnationalism works. Indeed, the stereotypes used in this movie are essentially the vision a foreigner will have about a person living across its own border. This aspect was especially represented by the character of William, brother of Wendy, in the movie who seems to have preconceived ideas about all nationalities, assimilating Tobias the German student with Hitler for instance. However, as Caroline Eades (2005) explains it, Klapisch uses the stereotypes without alienating too much the character to the audience, keeping it very realistic and it is one of the strength of this movie. In the movie, the language to some extent defines a person. When William imitates Xavier he does it by using stereotype of the French language. Furthermore, the director addresses some issues arising from tensions between those stereotypes and national identities. In a specific scene, some students argues about the fact that Spain, especially Barcelona, is not something that can be reduced to words such as ‘Olé’ or some dance like the flamenco, Catalan is part of their identity as well. Pedro Barnos (2011) argues that this scene tries to explore stereotypes in a positive and inclusive way, which sets the tone for the movie’s general approach to the idea of diversity and integration’(p.6). Barcelonian citizens, have both Spanish and Catalan identities. One
To summarize the story, Richard Rodriguez is Mexican-American peer coming from his parents who were immigrants and attends a Catholic school. He realizes that his bilingualism wasn’t acceptable in his community and had to conform to having a different identity throughout the course of his life, which
Alvarez demonstrates generational boundary when discussing,“The quince tradition has always been important, but there’s this retroculturation going on right now” (56). Alvarez illustrates that retroculturation is a pattern within the Hispanic community where loss of culture is present for a generation. Alvarez explains how the first generation wants to assimilate in America with their culture, while the second generation has adapted to American norms so they have lost their culture and no longer speak spanish; however, the third generation is born and bred in America and now wants to learn about their hispanic culture by learning Spanish. Teens shop at popular American malls but listen to Spanish radios to embrace diversity (56). Similarly, Munoz is confronted with the issue of generational boundaries when he admits, “I was born in 1972, a generation that learned both English and Spanish” (308). The generation before Munoz grew up speaking only Spanish which causes a barrier between one families generation to the next. Munoz speaks Spanish at home and English in public along with his other cousins who serve as translators for their household. While the second generation before Munoz have no way of following Spanish because they have already adapted to American norms and in some ways lost an important cultural aspect (308). Alvarez and Savan are interconnected because each
The author highlights the Latino stereotypes and their effects on those stereotyped and on society. By carrying out a satirical tone, the author is able to manifest how Mexicans are treated; thus, achieving this through the secretary’s rejection of each character represented. The satirical tone elucidates on how people may acknowledge their own prejudices and comprehend how Mexicans feel. Through the Mexican-American character, the author makes it clearly evident of an attempt to end prejudice in itself. The author illuminates the ludicrous hypocrisy behind labeling; this play serves to help society see the injustice of their opinions and to meet their
Richard Rodriguez uses many rhetorical strategies in his essay, “Aria: Memoirs of a Bilingual Childhood” to convey the differences between his native Spanish and the English spoken around him. Diction, pathos and anecdote elucidate the differences between native English speakers and his parents, effectively giving the reader a clear impression of how Rodriguez experiences life as a bilingual child. The most notable instance of diction is the Spanish phrase, “los gringos”. The choice to use Spanish exemplifies the author’s heritage.
The objective of this essay will be to interpret the contradictions of identity produced in the movie Fresa y Chocolate and The Borderlands. When personal identity, is stifled and shaped by nationalistic discourse. By examining the polarised dichotomies of self-identity, juxtaposed against the internalised and dominant hegemonic discourse of imposed National and cultural identity. The paper will endeavour to expose how, the holding and wielded of power creates conflict and revolt between ones individual identity, when set against a dominant and oppressive structure. The paper will first examine the portrayal, in Fresa y Chocolate, of how the desire to express one’s own individuality and personal identity clashes with the widely accepted, but yet orchestrated and imposed, post-revolutionary Cuban national identity. By investigating, how the prescribed discourse from an autocratic Cuban regime, creates an emotional battleground for the expression of the individual. When pitched against the dogma surrounding what it means to be a good and contributing member of a socialist collective. The paper will reveal how, the intertwining personal journeys of Diego and David, creates a world of forced discovery and a transformed realisation of identity for both. Next, the paper will examine how internalised self-identity needs to be a dynamic and fluid battleground. Dominated by a pragmatic desire for survival. How this need for acceptance and existence manifests in a complex web of control and subjugation. Resulting in, what Anzaldua describes in The Borderlands as, creating a world of multiple forc...
Immigrants have helped shape American identity by their languages they speak from their home country. Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to make people know what culture is really identified a person rather than their race. For example, in the essay, it states that Richard Rodriguez “ that he is Chinese, and this is because he lives in a Chinese City and because he wants to be Chinese. But I have lived in a Chinese City for so long that my eye has taken on the palette, has come to prefer lime greens and rose reds and all the inventions of this Chinese Mediterranean. (lines 163-171)”. Although Rodriquez states”he is Chinese”, what he actually
As Rodriguez is looking back at the rise of his “public identity”, he realizes that “the loss implies the gain” (Rodriguez 35). He believes that losing a part of who you (such as your “mother tongue” is permitted since
Later on in the movie she has her locks changed and the guy that changes them is a Spanish guy. She ends up accusing him of selling her spare keys to fellow gang members because he dressed similar and looked like the people who robbed her, she is stereotyping this man. Stereotyping is assuming that all members of a group are going to act and be the same. She fails to realize that his exterior does not reflect who he truly is. He is a hardworking father trying to make a living to keep his family safe in a world that is working against
In his book The Transparent Society Gianni Vattimo, the Italian media philosopher, advocates the "hypothesis" that "the intensification of communicative phenomena and the increasingly prominent circulation of information, with news flashed around the world (or McLuhan's 'global village') as it happens, are not merely aspects of modernization amongst others, but in some way the centre and the very sense of this process" (Vattimo, 1992, 14f). Vattimo's hypothesis is shared by Jacques Derrida, the founder of postmodern deconstructionism. In the essay The Other Heading - Reflections on Today's Europe Derrida formulated his basic media-philosophical diagnosis with a view to Europe as follows: "European cultural identity cannot (...) renounce (...) the great avenues or thoroughfares of translation and communication, and thus, of mediatization. But, on the other hand, it cannot and must not accept the capital of a centralizing authority (...). For by constituting places of an easy concensus, places of a demagogical and 'salable' consensus, through mobile, omnipresent, and extremely rapid media networks, by thus immediately crossing every border, such normalization would establish a cultural capacity at any place and at all times. It would establish a hegemonic center, the power center or power station [la centrale], the media center or central switchboard [le central] of the new imperium: remote control as one says in English for the TV, a ubiquitous tele-command, quasi-immediate and absolute" (Derrida, 1992, 39f). What's expressed in this diagnosis is the inner ambivalence with regard to the basic structures of our understanding of the world and ourselves which is emerging in the wake of the comprehensive mediatization of human experience of time. On the one hand lies an indispensable chance in this for the constitution of "European cultural identity"; on the other hand it harbours the danger of "a hegemonic center's" establishing itself, one which might soar to become the media centre of a new imperium.
Bertolt Brecht successfully accomplishes this in his work through his technique called the alienation effect where “he forces the audience to look at everything in a fresh light and, above all, to think” (Barranger, pg. 121). His main goal by using this was for the audience to “absorb his social criticism and to carry new insights out of the theater into their own lives” (Barranger, 121). Valdez applies this technique through his use of the Secretary, representing the American population as a whole, and the stereotypes of the Mexicans. When she is first introduced to Sancho, she comes with a list of criteria for what the Mexican should acquire including: “suave, debonair, dark, but not too dark, beige, American-made and hard-working” (Valdez, p. 1288). From the start of the play, Mexicans are already being stereotyped on how they should look and act to be accepted by Americans and their culture. This gets the audience thinking of their own perception on Mexicans and what qualities they might consider if they were in this situation. From the qualities represented of each of the “models,” the Secretary then denies any quality of the model that isn’t sufficient enough for her liking, and “shops” around until she finds the right
Since the creation of films, their main goal was to appeal to mass audiences. However, once, the viewer looks past the appearance of films, the viewer realizes that the all-important purpose of films is to serve as a bridge connecting countries, cultures, and languages. This is because if you compare any two films that are from a foreign country or spoken in another language, there is the possibility of a connection between the two because of the fact that they have a universally understanding or interpretation. This is true for the French New Wave films; Contempt and Breathless directed by Jean-Luc Godard, and contemporary Indian films; Earth and Water directed by Deepa Mehta. All four films portray an individual’s role in society using sound and editing.
The film is concentrated on Mexican-American nationalism and immigration. In the beginning of the film, the main character sees himself more of an American rather than Mexican. He speaks fluently in English but does not know how to speak or comprehend proper Spanish. This is an example of involuntary language loss. Rudy, the main character, who was born and raised in Los Angeles, California, does not see himself as a white man but does not see himself as a pure Mexican either and is stuck in the in-betweens of both ‘Mexican’ and ‘American’ culture. Because of this, he is not of specific origin or descent but rather a Chicano. A mix between both cultures instead of just one.
The movie Babel (2006), directed by Alejandro González Iñárritu, is an interesting and impressive film. This movie shows four different episodes, which are all related to each other. This movie is about the relationship between stereotypes and communications of people, and the way the film discusses the topic to the audience is very interesting, because there are many episodes. There are four episodes in this film; first is Susan and Richard’s story, second is Yusef’s episode, third one is Amelia’s episode, and the last one is Chieko’s story.
Eshun, K. and R. Gray (2011) 'The Militant Image: A Ciné‐Geography', Third Text, 25 (1), p. 1-12.
The role of language in the creation of a national identity is complex, controversial, but fundamentally powerful. National languages are not simply means of communication; rather they can also act as a symbolic representation of a national identity, providing insight into a nation’s perceived religious, ethnic and historical status. This essay will consider the role language plays in a national identity, questioning the power it holds and the implications it has on the notion of nationalism. Additionally, it will address whether or not the ability to plan language in relation to a national identity is really as powerful as it seems by probing into the process of language planning – what elements are considered, who is responsible for carrying out the process and what effect does it