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Australian identity and culture speech
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Language has a major role indexing identity for both individuals and societies as a whole by expressing the users’ beliefs and influencing external perception of the users. Thus, the Australian identity is bound by the Australian usage of language, particularly the informal language the country is known for. It is evident that all countries utilise features of informal language in both written and spoken forms of communication. However, informal language is predominantly recognised as a characteristic of Australian language and culture. Stereotypes of Australian identity often depict an easy-going, ‘can do’ attitude. Most Australians embrace egalitarianism, and the wide use of informal language with fellow Australians reflects this. The prominence …show more content…
This is a result of informal and non-standard morphology and phonology in communication. Australian English is notorious for its extensive usage of diminutives and elisions, which contribute to the perception of an easy-going and perhaps even lazy demeanour. Diminutives, such as ‘Aussie’, ‘brekkie’, ‘mossie’ and ‘arvo’, are colloquial hypocorisms derived from formal lexemes through shortening and the addition of an affix, resulting in informal language that perpetuates the stereotypical Australian attitude. The phrase ‘G’day mate’ rose to international fame because of the movie Crocodile Dundee (1986). The phrase elided /ud/ from /gud/, so that ‘good day’ became ‘g’day’. Lexemes such as ‘Straya’ and ‘Strine’ are other examples of elision. Alastair Morrison, under the pseudonym ‘Afferbeck Lauder’, wrote Let’s Talk Strine (1965), a book mocking the prominence of elisions, which are considered to be especially Australian. Lexeme modification and phoneme omission lend the impression of a less constraining language with fewer expectations, and this impression is imposed on the Australian identity. Diminutives, hypocorisms and elisions create a distinctively informal language, far removed from the formal variation/s of English. The usage of such informal language perpetuates the way the world views the Australian identity; a laid-back attitude and a willingness to take a
The movie in which I have chosen to study and evaluate is The Sapphires, the movie was released on the 9 August 2012. Written by Tony Briggs and Keith Thompson and based in the Murray River in Albury, Sydney and in Vietnam. It is set in the era of the late 1950 and 1960’s. In this speech I will talk about the plot, how the movie challenges the Australian stereotype and the literary techniques used by the film makers, while also linking to the ‘Ture Blue Aussie’ topic we are currently studying.
As a person, myself who’s from a Chinese background, I have struggled to define myself as an Australian. Traditional literatures placed those with different heritage, and those who don’t fit the guideline, to feel unaccepted and un-welcomed. However, nowadays contemporary literatures have opened up a new world and changed the ideology. This showed young Australians to see beyond the traditional Australian stereotype and feel part of the Aussie community. ‘Nobody calls me a wog, anymore’, is an example of many contemporary
stage for the development of Australian cultural identity and the values, attitudes and beliefs of
Aboriginal Australians speak a variety of languages and language variants that differ in how much or little they resemble Standard Australian English. When European settlers first came to Australia, approximately 250 Indigenous languages were spoken (McKay, 297). Due to the repressive language assimilation policies that ensued, this number has been cut in half (McKay, 297). About 100 of the languages that still exist are in advanced stages of endangerment with a small number of speakers among o...
Something fun about Australia, Australia’s primary language is English and we have 2 main cultures here, the Torres Strait Islander people and the English. While the English
Collective Identity is an individual or groups set beliefs and rituals that make up there own personal identity. It is how one can belong or feel accepted by a group or create how a person is. Indigenous people here in Australia are an example of a very strong version of collective identity. Indigenous people belong to tribes or clans, and all the separate clans have different collective identities but they are all similar in some ways. An indigenous clan that you are apart of determines on where you are born and also your language group. There are many different things that make up the aboriginal identity one of the main thing being the Dreaming, which is the creation story of the aboriginals. The originally known as the Dream Time is the
This research will only concentrate on the extent of Americanisation in Australia through the influence on television and the film industry as the aspect of Americanisation covers a wide range from fashion to language. To fully understand the topic of the hypothesis, proper exploration of the definitions of ‘identity’ and ‘culture’ are of relevance. ‘Identity’ and ‘culture’ play an integral role in what an Australian represents as well as how the world views Australians. The meaning of ‘identity’ can be summarized as; ‘The collective aspect of the set of characteristics by which a thing is definitively recognizable or known’ as well as ‘the set of behavioral or personal characteristics by which an individual is recognizable as a member of a group’ (Meriam-Webster 2003).
The representation of First Nations people in popular culture is both relevant and done without consultation. Movies, television shows, advertisements, music, and children’s books all seem to portray the negative stereotype that was introduced with historical literature. According to Shaughnessy, “society was forced to generate extreme racism in order to suppress the large Indian population,” and consequently, these formed perceptions are what carry on through to today. Racist depictions are both subliminal and blatant in their representations in popular culture and society is shown this at an early age. Disney films such as Pocahontas and Peter Pan introduce concepts of sexual objectification and stereotyping First Nations peoples to a young
Ever since the 1970s, Australia has become a multicultural nation. Australia’s multiculturalism is a way to explain the variety of ethnic backgrounds within the Australian people. “It implies that there are many ways of being Australian, not just one ‘Australian way of life’” (Carter 333). Multiculturalism has majorly changed the way that people view Australian history and identity.
History has shown that Non-Aboriginal Australia most defiantly was ethnocentric in regards to Aboriginal people. Looking at the obviously poor and unjust treatment of Aboriginal people early in the countries history and whether or not attitudes and policies have really changed. There have been changes in public opinion and in political opinion with the acceptance and the welfare of aboriginal people over the past one hundred years but has there been enough change to say that there is no longer any ethnocentrism.
People being generalized based on limited and inaccurate information by sources as television, cartoons or even comic books (Tripod). This is a definition that seems to go against many public standards. The above words are the exact definition of stereotypes. Stereotypes as understood from the definition, goes mostly hand in hand with media -- only not the regular meaning of the innocent media we know. Media propaganda is the other form of media that is rather described as media manipulation. In this paper, the following will be discussed: first, how stereotypes of ethnic groups function in propaganda, why does it function so well, and finally, the consequences of these stereotypes on the life of Egyptians in particular in society. A fair examination will be conducted on this example of stereotypes through clarification examples and research results from researches conducted from reliable sources. The real association between Egyptians’ stereotypes and propaganda discussed in this paper shall magnify the association of stereotypes and propaganda in general.
Australia is a widely diverse and unique nation. From extensive exposed spaces in boiling arid conditions to the dense urban population of the capital cities, our nation has grown into a unique and multicultural country. There are countless features that create Australian culture and identity.
It was interesting to see that nearly all of our participants had travelled out of the country. Some of our interviewees had even been to more than 10 different countries. One girl that was a participant in particular had been to over an incredible 20 countries such as Italy, Germany, France and Hong Kong, more incredibly at only age 16. She said that she loves going to new countries and getting a feel for how different cultures live, and to be able to learn their cultural customs during her ventures. Another insight provided from our interviews was that only just this year, a 19 year old student went on a month long trip to India with his family. As his mother was from India; this trip involved meeting relatives for the first time and getting in touch with the culture his biological background presented. He described this opportunity as the best thing he’s ever done. It is safe to assume that this month long voyage would have provided meaningful insight towards his growing global mindset.
The multiplicity of cultures has played a significant role in defining Australia’s identity. In order to understand the problematic nature of the application of multiculturalism in Australia, it is imperative to observe and analyze two claims of the concept of multiculturalism. The first claim of the concept of multiculturalism is associated with identity, while the second claim is associated with recognition. At this juncture, it is important to pose the following question; how is the application of multiculturalism affected by identity and recognition within Australia’s diverse
The world is filled with diverse people that have many different cultures. Throughout the years, culture along with many other factors changed the way linguistics evolved. This created evolved versions of how we understand language today. English changed to Englishes, literacy changed to multiliteracies and variation in languages is major. It’s important to note that the evolution of language was important for teachers to understand and connect with their students. Creating pedagogies that suit specific children and show students the importance of learning Australian standard English to be able to function well in Australia but also to keep any cultural English they may have and make sure they feel comfortable with their culture.