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In “Obedience” written by Ian Parker, he analyzes both the short term and long term effects that the experiment had on the public. Parker critiques the experiment by using a binary between obedience and disobedience and asking multiple questions to challenge Milgram’s original experiment. Parker emphasizes his binary when he explains real world applications to Milgram’s experiment. Parker reminds the reader of real events that have taken place, such as the Holocaust of Kosovo, which show that no experiment to prove obedience is necessary, because real events do so. Other events, however, disprove Milgram’s theories all together. The people who executed Jews during the Holocaust did so because they believe that Jews were evil, and that they needed to be killed. The Soldiers did not kill them because they were ordered Throughout the essay, she uses specific examples and quotations to support her own claims about Milgram’s experiment. In her essay, Baumrind gives the reader a setting by first pointing out that the laboratory is an peculiar setting for an experiment like Milgram‘s. Even though the essay explains Milgram’s ideology of obedience, Baumrind questions every claim that Milgram made and either disagrees or supports his actions. Baumrind states that the results of the study should be invalidated because the experimental situations are, “not sufficiently accurate models of real life experiences,”(Baumrind 7) and the data are “hard to reproduce” (Baumrind 7). She focuses on the nature of results and not the effect it had on the claims relating to disobedience of authority. Baumrind makes the claim that if the results were altered, the experiment could have had a completely different impact on an observer’s viewpoint towards the
In Lauren Slater’s book Opening Skinner’s Box, the second chapter “Obscura” discusses Stanley Milgram, one of the most influential social psychologists. Milgram created an experiment which would show just how far one would go when obeying instructions from an authoritative figure, even if it meant harming another person while doing so. The purpose of this experiment was to find justifications for what the Nazi’s did during the Holocaust. However, the experiment showed much more than the sociological reasoning behind the acts of genocide. It showed just how much we humans are capable of.
In "The Perils of Obedience," Stanley Milgram conducted a study that tests the conflict between obedience to authority and one's own conscience. Through the experiments, Milgram discovered that the majority of people would go against their own decisions of right and wrong to appease the requests of an authority figure. The study was set up as a "blind experiment" to capture if and when a person will stop inflicting pain on another as they are explicitly commanded to continue. The participants of this experiment included two willing individuals: a teacher and a learner. The teacher is the real subject and the learner is merely an actor.
Stanley Milgram’s experiments on obedience are the focus of Theodore Dalrymple and Ian Parker. Theodore Dalrymple is a British physician that composed his views of the Milgram experiment with “Just Do What the Pilot Tells You” in the New Statesman in July 1999 (254). He distinguishes between blind obedience and blind disobedience stating that an extreme of either is not good, and that a healthy balance between the two is needed. On the other hand, Ian Parker is a British writer who wrote “Obedience” for an issue of Granta in the fall of 2000. He discusses the location of the experiment as a major factor and how the experiment progresses to prevent more outcomes. Dalrymple uses real-life events to convey his argument while Parker exemplifies logic from professors to state his point.
It is human nature to respect and obey elders or authoritative figures, even when it may result in harm to oneself or others. Stanley Milgram, an American social psychologist, conducted an experiment to test the reasoning behind a person’s obedience. He uses this experiment in hope to gain a better understanding behind the reason Hitler was so successful in manipulating the Germans along with why their obedience continued on such extreme levels. Milgram conducts a strategy similar to Hitler’s in attempt to test ones obedience. Diana Baumrind, a clinical and developmental psychologist, disagreed with Milgram’s experiment in her article, ”Some Thoughts on Ethics of Research: After Reading Milgram’s “Behavioral Study of obedience”, Baumrind explains
At first Milgram believed that the idea of obedience under Hitler during the Third Reich was appalling. He was not satisfied believing that all humans were like this. Instead, he sought to prove that the obedience was in the German gene pool, not the human one. To test this, Milgram staged an artificial laboratory "dungeon" in which ordinary citizens, whom he hired at $4.50 for the experiment, would come down and be required to deliver an electric shock of increasing intensity to another individual for failing to answer a preset list of questions. Meyer describes the object of the experiment "is to find the shock level at which you disobey the experimenter and refuse to pull the switch" (Meyer 241). Here, the author is paving the way into your mind by introducing the idea of reluctance and doubt within the reader. By this point in the essay, one is probably thinking to themselves, "Not me. I wouldn't pull the switch even once." In actuality, the results of the experiment contradict this forerunning belief.
Obedience is when you do something you have been asked or ordered to do by someone in authority. As little kids we are taught to follow the rules of authority, weather it is a positive or negative effect. Stanley Milgram, the author of “The perils of Obedience” writes his experiment about how people follow the direction of an authority figure, and how it could be a threat. On the other hand Diana Baumrind article “Review of Stanley Milgram’s experiments on obedience,” is about how Milgram’s experiment was inhumane and how it is not valid. While both authors address how people obey an authority figure, Milgram focuses more on how his experiment was successful while Baumrind seems more concerned more with how Milgram’s experiment was flawed and
Stanley Milgram, author of "The Perils of Obedience," conducted an experiment at Yale University to see if average citizens would partake in a study revolving around obedience to authority (Milgram 78). In said experiment, a professor from Yale would give an ordinary individual the authority to shock another person. If the ordinary individual asked to stop, the professor would coax them to continue and remind them they hold no responsibility (78). Not only did Milgram 's study revolve around obedience to authority, it also stressed the point of every person could be capable of torture and doing so without feeling responsible. In the article, "The Abu Ghraib Prison Scandal: Sources of Sadism," author Marianne Szegedy-Maszak states, anyone can
Upon analyzing his experiment, Stanley Milgram, a Yale psychologist, concludes that people will drive to great lengths to obey orders given by a higher authority. The experiment, which included ordinary people delivering “shocks” to an unknown subject, has raised many questions in the psychological world. Diana Baumrind, a psychologist at the University of California and one of Milgram’s colleagues, attacks Milgram’s ethics after he completes his experiment in her review. She deems Milgram as being unethical towards the subjects he uses for testing and claims that his experiment is irrelevant to obedience. In contrast, Ian Parker, a writer for New Yorker and Human Sciences, asserts Milgram’s experiments hold validity in the psychological world. While Baumrind focuses on Milgram’s ethics, Parker concentrates more on the reactions, both immediate and long-term, to his experiments.
According to Wes Bertrand, author of "Abstract", states that "the degree of self- responsibility practiced by a person drastically affects his or her level of obedience to unjust commands" (Bertrand). Milgram related his experiment with Hitler 's Germany by relating that "the man in the camp who actually dropped Cyclon-b into gas chambers was able to justify his behavior on the ground that he was only following orders from above" (Milgram 89). Baumrind supports his statement coming from one point of view; she argues that because Hitler made the Jews sound subhuman and not worth the extra effort, a subordinate officer slaughtering the Jews has no need to feel guilt because he was acting right within his frame of reference" (Baumrind 93). In agreement with Baumrind claiming the Jews were made subhuman, the article "German Jews during the Holocaust, 1939–1945" explains how they took their belongings claiming to use them to produce weapons for the war, the level of obedience and officers acting as they were ordered to by their superiors was necessary or tragedy might strike them as well.If what Diana Baumrind says is true, she is supporting Milgram by saying that the officer was acting right because he was told so, rather than disputing him; like the experiment when the experiment when the experimenter asked the teacher to continue with the
Stanley Milgram’s experiment shows societies that more people with abide by the rules of an authority figure under any circumstances rather than follow their own nature instinct. With the use of his well-organized article that appeals to the general public, direct quotes and real world example, Milgram’s idea is very well-supported. The results of the experiment were in Milgram’s favor and show that people are obedient to authority figures. Stanley Milgram shows the reader how big of an impact authority figures have but fails to answer the bigger question. Which is more important, obedience or morality?
Obedience is the requirement of all mutual living and is the basic element of the structure of social life. Conservative philosophers argue that society is threatened by disobedience, while humanists stress the priority of the individuals' conscience. Stanley Milgram, a Yale psychologist, designed an experiment that forced participants to either violate their conscience by obeying the immoral demands of an authority figure or to refuse those demands. Milgram's study, reported in "The Perils of Obedience" suggested that under a special set of circumstances the obedience we naturally show authority figures can transform us into agents of terror or monsters towards humanity.
Obedience is something most people are taught at a very young age. They are taught to listen to the commands of their parents, older siblings and family members, adhere to the instructions of teachers. People are taught that obedient behavior was rewarding, and defiant or disobedient behavior would most likely lead to punishment. That seems like a simple concept to comprehend, but what happens when being obedient means causing harm to others. Blind obedience is a term that, put simply, means doing something because you are told, without putting any thought of your own into the decision. This type of obedience has been used to describe the actions of people involved in notorious events in world history; most notably, the actions of Nazi officials
In finding that people are not naturally aggressive. Milgram now alters the experiment to find out why do people act the way they do. He compiled the experiment to answer, why do people obey authority, even when the actions are against their own morals.
Stanley Milgram is well known for his work with obedience to authority. His work, “The Perils of Obedience,” studied whether average individuals would obey an authority figure, telling them to do something that harms another individual.
Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to but negative consequences can result from displaying obedience to authority for example; the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and neglected their conscience reflecting how this can be destructive in experiences of real life. On the contrary, Diana Baumrind pointed out in her article ‘Review of Stanley Milgram’s Experiments on Obedience’ that the experiments were not valid hence useless.