Milgram's The Perils of Obedience Obedience is the requirement of all mutual living and is the basic element of the structure of social life. Conservative philosophers argue that society is threatened by disobedience, while humanists stress the priority of the individuals' conscience. Stanley Milgram, a Yale psychologist, designed an experiment that forced participants to either violate their conscience by obeying the immoral demands of an authority figure or to refuse those demands. Milgram's study, reported in "The Perils of Obedience" suggested that under a special set of circumstances the obedience we naturally show authority figures can transform us into agents of terror or monsters towards humanity. The experiment consists of two people that take part in a study of memory learning, one of them referred to as the "Teacher" and the other as the "Learner." The experimenter explains that the study's main goal is to observe the effect of punishment on learning. The learner will be seated in something similar to the electric chair, his arms will be strapped and an electrode will be attached to his wrist. The learner will be told that he will be tested on his ability to remember the second word of a pair when he hears the first one again. If he makes a mistake, he will then receive electric shocks of increasing intensity. The real focus of the experiment is the teacher. He will be in charge of a shock generator. The teacher does not know that the learner, supposedly the victim, is actually an actor who receives no shock whatsoever. Again this experiment is to see if the teacher proceeds with the shocks that are ordered to inflict increasing pain on a protesting victim. Milgram's first subject, Gretchen Brant showed th... ... middle of paper ... ...enter. Although Bruno Batta had some difficulty understanding what to do, he after showed that he indeed appreciated help and was then willing to do what was required from the experimenter. When the learner in this case complained, Mr. Batta showed no signs of attention or disturbance whatsoever. At the end of the experiment he told the experimenter that he had been honored to be part of it. He showed no remorse. Milgram answers the question of why this problem occurred in our pasts, for example during the Holocaust, and still occurs within ourselves. The experiment unfortunately illustrates that it is easy to ignore responsibility when one is only a link in a chain of action in a multifaceted society. People feel is their duty or their job to obey an authority figure without realizing that nobody can make another individual do something they feel is not right.
In "The Perils of Obedience," Stanley Milgram conducted a study that tests the conflict between obedience to authority and one's own conscience. Through the experiments, Milgram discovered that the majority of people would go against their own decisions of right and wrong to appease the requests of an authority figure.
In this article “The Pearls of Obedience”, Stanley Milgram asserts that obedience to authority is a common response for many people in today’s society, often diminishing an individuals beliefs or ideals. Stanley Milgram designs an experiment to understand how strong a person’s tendency to obey authority is, even though it is amoral or destructive. Stanley Milgram bases his experiment on three people: a learner, teacher, and experimenter. The experimenter is simply an overseer of the experiment, and is concerned with the outcome of punishing the learner. The teacher, who is the subject of the experiment, is made to believe the electrical shocks are real; he is responsible for obeying the experimenter and punishing the learner for incorrect answers by electrocuting him from an electric shock panel that increases from 15 to 450 volts.
Stanley Milgram, author of "The Perils of Obedience," conducted an experiment at Yale University to see if average citizens would partake in a study revolving around obedience to authority (Milgram 78). In said experiment, a professor from Yale would give an ordinary individual the authority to shock another person. If the ordinary individual asked to stop, the professor would coax them to continue and remind them they hold no responsibility (78). Not only did Milgram 's study revolve around obedience to authority, it also stressed the point of every person could be capable of torture and doing so without feeling responsible. In the article, "The Abu Ghraib Prison Scandal: Sources of Sadism," author Marianne Szegedy-Maszak states, anyone can
Upon analyzing his experiment, Stanley Milgram, a Yale psychologist, concludes that people will drive to great lengths to obey orders given by a higher authority. The experiment, which included ordinary people delivering “shocks” to an unknown subject, has raised many questions in the psychological world. Diana Baumrind, a psychologist at the University of California and one of Milgram’s colleagues, attacks Milgram’s ethics after he completes his experiment in her review. She deems Milgram as being unethical towards the subjects he uses for testing and claims that his experiment is irrelevant to obedience. In contrast, Ian Parker, a writer for New Yorker and Human Sciences, asserts Milgram’s experiments hold validity in the psychological world. While Baumrind focuses on Milgram’s ethics, Parker concentrates more on the reactions, both immediate and long-term, to his experiments.
In the research article “OBEY AT ANY COST”, Stanley Milgram conducted a study to examine the concept of obedience and composed disturbing findings. Milgram’s findings on obedience were considered one of the most influential and famous works in the history of psychology. His examination on obedience was that people were possibly capable of doing abuse to other individuals by being demanded to do so. Milgram pertained this to World War II and the inhumanity that has been bolstered and the barbarity. Yet, his hypothesis was that people have the propensity to obey is authoritative which cancels out a person’s capability to act morally, sympathetically, or even ethically. However, Milgram’s theoretical basis for this particular study was that human
According to Wes Bertrand, author of "Abstract", states that "the degree of self- responsibility practiced by a person drastically affects his or her level of obedience to unjust commands" (Bertrand). Milgram related his experiment with Hitler 's Germany by relating that "the man in the camp who actually dropped Cyclon-b into gas chambers was able to justify his behavior on the ground that he was only following orders from above" (Milgram 89). Baumrind supports his statement coming from one point of view; she argues that because Hitler made the Jews sound subhuman and not worth the extra effort, a subordinate officer slaughtering the Jews has no need to feel guilt because he was acting right within his frame of reference" (Baumrind 93). In agreement with Baumrind claiming the Jews were made subhuman, the article "German Jews during the Holocaust, 1939–1945" explains how they took their belongings claiming to use them to produce weapons for the war, the level of obedience and officers acting as they were ordered to by their superiors was necessary or tragedy might strike them as well.If what Diana Baumrind says is true, she is supporting Milgram by saying that the officer was acting right because he was told so, rather than disputing him; like the experiment when the experiment when the experimenter asked the teacher to continue with the
... More people followed their direct orders and continued shocking the learners to the very highest voltage. Stanley Milgram’s experiment shows societies that more people abide by the rules of an authority figure under any circumstances rather than follow their own natural instincts. With the use of his well-organized article that appeals to the general public, direct quotes and real world examples, Milgram’s idea is very well-supported. The results of the experiment were in Milgram’s favor and show that people are obedient to authority figures.
In Lauren Slater’s book Opening Skinner’s Box, the second chapter “Obscura” discusses Stanley Milgram, one of the most influential social psychologists. Milgram created an experiment which would show just how far one would go when obeying instructions from an authoritative figure, even if it meant harming another person while doing so. The purpose of this experiment was to find justifications for what the Nazi’s did during the Holocaust. However, the experiment showed much more than the sociological reasoning behind the acts of genocide. It showed just how much we humans are capable of.
Every participant went through three hundred volts before they stopped and refused to go any further (McLeod, 2007). This study demonstrates that obedience is a part of who we are. Milgram concludes that there are two states of behavior. The first is autonomous behavior where the individual takes responsibility and the other is agentic state responsibility is on the person giving the orders (McLeod, 2007). People who are ordinary are capable of harming other individuals if a person of authority tells them to. For a person to be obedient they must believe the person giving the orders is qualified and will take responsibility. A person is less likely to harm another person if the authoritative person is not going to take responsibility. This was proven in Milgram’s study because when he told individuals they had to take responsibility they did not want to continue. The Milgram study has influenced other psychologist to explore what makes a person follow orders (Cherry, 2012). The other experiments that Milgram conducted showed that rebellious people are not as obedient. There were different environments demonstrated among the different studies that Milgram used and even though the environment changed the situation stayed the
He enlisted forty participants and told them that they would be taking part in a study on the effects of punishment on learning. When they showed up to the testing site, they met with an experimenter and a confederate, Mr. Wallace, who they were led to believe was another participant in the study, just like them. As part of the experiment, it was determined that the participants would act as the “teacher” and Mr. Wallace would take on the role of the “learner”. The procedure the participants had to follow was straightforward; they were to read Mr. Wallace a list of paired words, and then through a series of multiple choice questions, test his memory. If he answered the question correctly, the participants moved on; however, if he got it incorrect, they were to administer him a shock, by pressing the indicated switches on the shock generator, with the shocks increasing by fifteen volts with each incorrect answer. As the shocks increase, Mr. Wallace begins to exhibit more and more signs of distress, asking for the study to end, and even making complaints of a heart condition. Despite his hesitance, the participants continued with the experiment because of the urging of the experimenter; if the participant remarked that they wanted to stop or check on the learner, the experimenter urged them by remarking “it is absolutely essential that you continue” or “you have no other choice; you must go on” (Kassin,
Humans are constantly pressured to be obedient and abide by rules and orders. Time outs are enforced for children when they act against their parents. Schools have strict guidelines for behavior. When a student acts out, administrators impose immediate consequences. Individuals are conditioned to follow orders through the punishments for poor behavior. Stanley Milgram conducted as social experiment aimed at determining the extent of human obedience to authority figures without being forced to comply. The responsibility of the consequences was transferred to the authority figures. Many subjects delivered shocks with the intensity to kill. They obeyed orders despite their morals. Consequently, in A Few Good Men, Lance Corporal Harold
Years earlier in 1963, Yale University psychologist Stanley Milgram was conducting his own series of experiments on obedience. “Milgram’s idea for this project grew out of his desire to investigate scientifically how people could be capable of carrying out great harm to others simply because they were ordered to do so” (Hock, 2012). He hypothesized that humans have a proclivity to obey, especially to people in a position of power. Moreover, he hypothesized that people would obey authority, even at the expense of their own ethical
Stanley Milgram’s experiments on obedience are the focus of Theodore Dalrymple and Ian Parker. Theodore Dalrymple is a British physician that composed his views of the Milgram experiment with “Just Do What the Pilot Tells You” in the New Statesman in July 1999 (254). He distinguishes between blind obedience and blind disobedience stating that an extreme of either is not good, and that a healthy balance between the two is needed. On the other hand, Ian Parker is a British writer who wrote “Obedience” for an issue of Granta in the fall of 2000. He discusses the location of the experiment as a major factor and how the experiment progresses to prevent more outcomes. Dalrymple uses real-life events to convey his argument while Parker exemplifies logic from professors to state his point.
Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to but negative consequences can result from displaying obedience to authority for example; the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and neglected their conscience reflecting how this can be destructive in experiences of real life. On the contrary, Diana Baumrind pointed out in her article ‘Review of Stanley Milgram’s Experiments on Obedience’ that the experiments were not valid hence useless.
In Milgram’s article, he discusses the basic principle of obedience and the necessity of such behavior in the structure of society and all social life. For many people, obedience is a deeply engraved behavior pattern, and very well a strong impulse overriding training in ethics, sympathy, and moral conduct (Milgram 579). Milgram set up an experiment at Yale University to see how much pain one would inflict on another simply because of being commanded to do so. Authority won more than not.