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I know it 's too late for tonight, but I wanted to add something. You can read it tomorrow. And it 's philosophical. It 's about Spirit. Let 's agree that our consciousness is Spirit. That is, non-material. A question that used to vex me is what exactly is Spirit. What 's it made up of? It 's easy enough to say that Spirit is non-material being, but that doesn 't explain what it really is. After much thought, I finally concluded that our Spirit consists of God 's mindfulness of us (meaning it derives from God 's mind) and the associated memories and decisions we accumulate with it in life. One can not ask what is it made up of or what is its substance. Spirit can not be made of energy (photons) or any quantum particle, because these are material. …show more content…
If we have non-material consciousness, then there must be a non-material "world" or state. In that state, I further deduced there must necessarily be a non-material consciousness greater than my own, because I do not know everything. I.e. If there is a God, I know that I 'm not Him. Furthermore, since there must be a non-material consciousness that knows more than I do, this by deduction leads to there being a consciousness who knows more than any other. I know from the limitations of my own, that I am not God. That would be the one non-material mind that knows all there is to know. It is within our minds to comprehend that there is a non-material consciousness who knows everything. Being that, He must necessarily be omnipotent in His powers. Since the non-material consciousness who knows all is omnipotent, we must necessarily derive our existence from Him. Hence... the necessary existence of God proved …show more content…
They see or hear things that are not there in physical reality. But, I would assert that their illusions are in fact real things. I argue that illusions are real. Note: they don 't have to be true in order to be real. A lie, is in fact, a real thing.
With that said, even from the materialist view that the consciousness is an illusion produced by the brain, then the illusion has a physical reality. Namely, even from the materialist point of view, the illusion has a physical reality in neural connections firing in the brain in certain ways. It has a physical reality. From the non-materialist point of view, even if there were no physical reality to the schizophrenic 's illusion, their illusion has a reality as a thought in the consciousness!
So, I 've just proved that even an illusion is a real thing. From the relativist 's viewpoint, it 's truth or untruth depends on the perspective and belief of the observer. To the absolutist it 's truth or untruth depends on sensible evidence and reason. Either way though, the illusion is real, even if untrue. It is real as an abstract or as neural
The first argument comes from knowledge and extension. From knowledge, he says if he clearly and distinctly understand one thing as distinct from another then he is certain that he exists as a thinking thing but he still isn 't sure about the existence of his body. Therefore, he is a thinking thing and nothing else. From extension, he is a thing that thinks and not an extended thing but he has a distinct idea of body as an extended thing, therefore his mind is distinct from his body. The second argument he makes is that material objects exist. He can understand himself without imagination and sense, but he cannot understand imagination and sense without attributing them to a thing that thinks. Movement is also a power of mine but movement is a power only of extended things. This leads him to the conclusion that although he is essentially a thinking thing, he is not only a thinking thing. He also has an extended body that we are certain of. We not only have the power of passive sense but an active sense too. This active sensing does not require intellect and comes to us against our will. Therefore, it is either God or and external extended body and since God is no deceiver, material objects
In the Allegory of the cave, Plato stated "what he had seen before was a cheat and an illusion, but that now, being near to reality and turned toward more real things, he saw more truley." It appeals to me because he's basically inferring what if what we are seeing or what we believe are just our figments of our imagination. A lie that we dwell on, because we are blinded from the truth. Plato statement is something we can all relate. For instance children from our younger years our parents disguise parts of reality to prevent them to live a life of fear. Fear of evil and fear from being hurt. But we as grow older we learn, that there is hate and evil in the world. We learn that not every corner has a rainbow glistening in the sky. And for that
In “Bad Dreams, Evil Demons, and the Experience Machine: Philosophy and the Matrix”, Christopher Grau explains Rene Descartes argument in Meditation. What one may interpret as reality may not be more than a figment of one’s imagination. One argument that Grau points out in Descartes essay is how one knows that what one think is an everyday experience awake is not all a part of a hallucination. He uses the example of dreams to draw a conclusion about is claim based on experiences one would experience with dreaming. He asserts that there are times when one wake up from a dream that seems to be “vivid and realistic” however soon finds that it was not. The experience of reality in the dream was all a part of the mind. If dreams seem to be reality and one would not have any concept that one is dreaming how does one know that one is not dreaming now? Descartes point is that one cannot justify reality in the sense that one could be dreaming right at this moment and not know therefore one cannot trust the brain as an indicator of what is reality.
In chapter ten of the book “Problems from Philosophy”, by James Rachels, the author, the author discusses the possibilities of human beings living in an actually reality, or if we are just living in an illusion. Rachels guides us through concepts that try to determine wiether we are living in a world were our perception of reality is being challenged, or questioned. Rachels guides us through the topic of “Our Knowledge of the World around Us”, through the Vats and Demons, idealism, Descartes Theological Response, and direct vs. indirect realism.
Sometimes, what we see and remember is not always accurate or real. For instance, Gould talked about a trip that he took to the Devils tower when he was fifteen, he remember that he can see the Devils tower from afar and as he approaches it, it rises and gets bigger. However, about thirty years later, Gould went back to see the Devils tower with his family, he wanted to show them the awesome view of the Devils tower when it rises as they approach closer to it, but when they got there everything was different from what he remembered. Then he found out that the Devils tower that he saw when he was younger wasn’t really...
Both Bubar and Fackenheim claim that there argument is not one that argues from a religious experience; hence they are immune to the fallacies of that argument. Yet critics counter that they are presenting an argument from a religious experience, one that is incompletely stated. One might remark that many people, who claim to have had glimpses of God, as Fackenheim puts it, are in both of these philosophers mind delusional. Charles Guiteau who assassinated President Garfield acted upon what he thought was instructions from God. As John Baillie puts it, there must be some criteria to distinguish fake encounters from real. We simply cannot take Bubar’s word that certain glances are illusionary while others are not.
a person believes is real. Often people can put an illusion in some ones head
exist in the real would in an attempt to represent the world of ideas. All of these aspects
This is like the people who are living in the matrix. Nobody questions their reality as they continue on with their life, even though their perceptions of reality are false. We continue our day to day lives in our delusional reality, without ever daring to doubt our core beliefs. To both the inhabitants of the matrix and me, it is more convenient to perceive our reality as the truth, rather than seek a greater veracity. This is because shaking off the core values you were raised with is extremely hard. Even when Neo had taken the pill and was enlightened, there was still a point where he refused to believe it all. The truth was in front of his eyes and he still claimed that it couldn’t be real. This is due to human’s tendency of wanting to be right and aware. If I was put in such a position, I would not happily and easily accept that my life had been a lie. To me what I have experienced and felt is my reality. However, I can never truly begin to define what the absolute reality is. To me sensory knowledge is reality, but Morpheus refutes this thought saying “If you're talking about what you can feel, what you can smell, what you can taste and see, then 'real' is simply electrical signals interpreted by your brain”. When I look at it this way, then I may very well be living in a fabricated world such as the matrix. However, the reality may be painful and difficult, so I will
believable or it is conceivable that it is false. This means that we can’t really know that anything we perceive
As a second language learner I have never expected myself to be a perfect writer throughout the semester. Even If English was my first language still, I would not be a perfect writer. It is not about first or second language, it is about how well I understand the learning objectives. Then organizing and writing with my own ideas and putting them in my paper. I am going to be honest, I am not good at English subject and English subject is my strongest weakness than the other subjects. In this paper I will discuss and analyze my own writing, reflecting on the ways that my writing has improved throughout the semester.
...le to actually say its real. There are three reasons why we study Realism: (1) for the historical significance: (2) for its popularity as a commonsense, or naïve, way of knowing: (3) for its educational importance (Gutek, 2004). The reason we use realism in school is so that we can show the students the five senses and so they can actually have a first hand of what realism actually is. Even though we are thought this in school about things not being real we yet somehow always manage to make things up in our heads and actually make things appear real. One of the things that the schools have been doing for a very long time is something called “show and tell”. This is great for the younger kids to actually understand the concept of what show and tell is really all about because you actually involve the students and they can actually see all the five senses.
Physicalism of the human mind is a doctrine that states that the world is ‘entirely physical’, and can be described in various ways. One way it can be described is that minds, mental properties and mental processes are visibly not physical phenomena. Terms such as “mind,” “thinking,” and “feeling” do not play in the theories of fundamental physics. For example, in this slim sense of “physical,” a lung is not a physical object, inhalation is not a physical property and diffusion is not a physical process; as in the terms “lung,” “inhalation,” and “diffusion” do not have a role in the theories of fundamental physics. Acknowledging that mental phenomena are not physical in this slim sense is not vastly acknowledging. However, certainly there is an open sense of the word “physical” in which a lung, inhalation, and diffusion are certainly physical phenomena. Physicalism of the human mind proclaims that human minds, mental properties and mental processes are physical in this open sense of “physical.” A clear open sense of “physical” is contentious in the philosophy of the mind. A common view is: “An individual item (e.g., object, property-instance, or process) is physical in the broad sense if, and only if, it meets either of two conditions: (1) it’s an item of a kind that can in principle be defined in the distinctive vocabulary of fundamental physics; or (2) it’s a physically realized item of a functional kind.” The first condition is straight forward, but the second condition evidently demands clarification. Accordingly, a “functional” kind of thing is one in which its existence entails in the actuality of “something or other” that encounters a convinced measurement where the structure and functioning of the “something or other” does not matter as long as it encounters the functioning in request. For instance, a lung is a functional kind of object in my sense. Therefore,
In Descartes second meditation however, he argues that the fact that he’s able to speculate about his reality being made up by this demon is an actual proof of him existing. As he is in fact thinking, he must be something. A thinking “thing”. By proving his own existence, he also proves that some kind of knowledge is obtainable. The knowledge of one’s own existence.
The knowledge that individuals make reference in the sphere of everyday life is dominated by a kind of thinking ( natural attitude ) capable of suspending the doubt that this reality is something different from what you see .