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Psychodynamic dream theory
Psychodynamic dream theory
Descartes's theory of knowledge and reality
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In “Bad Dreams, Evil Demons, and the Experience Machine: Philosophy and the Matrix”, Christopher Grau explains Rene Descartes argument in Meditation. What one may interpret as reality may not be more than a figment of one’s imagination. One argument that Grau points out in Descartes essay is how one knows that what one think is an everyday experience awake is not all a part of a hallucination. He uses the example of dreams to draw a conclusion about is claim based on experiences one would experience with dreaming. He asserts that there are times when one wake up from a dream that seems to be “vivid and realistic” however soon finds that it was not. The experience of reality in the dream was all a part of the mind. If dreams seem to be reality and one would not have any concept that one is dreaming how does one know that one is not dreaming now? Descartes point is that one cannot justify reality in the sense that one could be dreaming right at this moment and not know therefore one cannot trust the brain as an indicator of what is reality.
The brain perception of reality does not gi...
The Matrix is a movie covered in scenes that live one of the biggest theories from discussions from Adorno and Horkheimer critique of the society. Their claim is that the society is in a “state of false consciousness, a consciousness which hides the reality of domination and oppression of the masses under capitalism” (Horkheimer, Max, and Theodor W. Adorno). This is a film that acts as part of what is feed to the masses to continually believe in. most of this information is always propaganda, false news or information that is supposed to condition the people’s way of thinking. In the film “The matrix”, there is a representation daily experiences by chaos in social discrepancy and technical specialization.
According to Descartes, “because our senses sometimes deceive us, I wanted to suppose that nothing was exactly as they led us to imagine (Descartes 18).” In order to extinguish his uncertainty and find incontrovertible truth, he chooses to “raze everything to the ground and begin again from the original foundations (Descartes 59).” This foundation, which Descartes is certain to be the absolute truth, is “I think, therefore I am (Descartes 18).” Descartes argues that truth and proof of reality lies in the human mind, rather than the senses. In other words, he claims that the existence of material objects are not based on the senses because of human imperfection. In fact, he argues that humans, similarly to Plato’s Allegory of the Cave, are incapable of sensing the true essence or existence of material objects. However, what makes an object real is human thought and the idea of that object, thus paving the way for Descartes’ proof of God’s existence. Because the senses are easily deceived and because Descartes understands that the senses can be deceived, Descartes is aware of his own imperfection. He
Our senses can sometimes be deceiving, and Descartes immediately comes to the conclusions that our senses cannot be a claim for knowledge. We have no proof that what we experience with our senses is true. Descartes says that we cannot truly...
When Descartes remembers the occasions that occur while he is dreaming, he falsely believes that he has a conscious mind, as in being awake. Reflecting on this, Descartes believes he cannot tell whether or not he is dreaming. In Descartes own words, he quotes:
In the first meditation, Descartes makes a conscious decision to search for “in each of them [his opinions] at least some reason for doubt”(12). Descartes rejects anything and everything that can be doubted and quests for something that is undeniably certain. The foundation of his doubt is that his opinions are largely established by his senses, yet “from time to time I [Descartes] have found that the senses deceive, and it is prudent never to trust completely those who have deceived us even once”(12). First, Descartes establishes that error is possible, employing the example of the straight stick that appears bent when partially submerged in water, as mentioned in the Sixth Replies (64-65). Secondly, he proves that at any given time he could be deceived, such is the case with realistic dreams. Further, Descartes is able to doubt absolutely everything since it cannot be ruled out that “some malicious demon … has employed all his energies in order to deceive me” (15). The malicious demon not only causes Descartes to doubt God, but also sends him “unexpectedly into a deep whirlpool which tumbles me around so that I can neither stand on the bottom or swim on the top”(16). Descartes has reached the point where he must begin to rebuild by searching for certainty.
Descartes argument is quite an interesting one. Descartes takes a good endeavor to make sense of something that is quite supernatural, that even scientists today have trouble giving a 100 percent true explanation. At the roots of what Descartes is attempting to put forward, it does seem logical and simple. At the beginning of the very first meditation, Descartes states that he has lost his trust in his senses because they can be easily deceived (Descartes, 18). While dreaming sometimes it feels very real, just as it does while awake in reality....
He has two forms of ideas; formal reality which he perceived as the kind of reality that really exists and objective reality which is reality as seen in ideas. According to Descartes, our union among our ideas hold true only when they correlate to how the world actually is. Therefore, the true reality depends on h...
Descartes’ dream arguement that he engages in within the ‘First Meditation’ is very complex and tends to have readers feeling skeptical if they are truly awake and no whats going on in the world around them, or if they are actually just dreaming. His arguementcan be both easy to understand as well as breaking down claims to know certain things going on around the world. Descartes describes how people believing they are awake and not dreaming right now may be shaken and wary. At first glance, it came to my perspective that Descartes is delusional to believe that one might believe that they are dreaming and are not awake. I believe this because when one wakes up in the morning they are awake and no longer dreaming, when they open their eyes they see the world and they begin to once again exsist within the world, therefore to be dreaming is not certain and therefore would not make sense to a regualr person. Descartes highlights in his defense the lack of insight a person has in the condition when dreaming, while not awake. In “First Meditation”, Descartes states:
case that Descartes would consider a case of thinking but you would not? Does dreaming count as a
One primary concern is our perceptions of physical objects, which according to Descartes, exist in the immaterial. He reasons that all knowledge or experience of the world exists first in the mind, and that all physical experiences prove the mind’s existence. While an experience may have been false, such as a dream, the experience of the mind did surely exist, further proving the existence of the mind, separate of the physical world. (Descartes, 1983, p. 7) Descartes reasons that all things other than one’s own mind can be doubted, even God, and that thinking is the only thing that can be known to
The most important of these is the agency, or control, of the subject over its own mind. While it may be evident that, of course, one has control over what one thinks about, in reality, there are many cases in which thoughts arise unbidden, or a memory suddenly appears, fresh as day. A good example of this may, in fact, be dreaming. Dreaming is a case in which our psychic apparatus controls the dream, and yet, what we perceive as ‘ourselves’ in the dream does not actually have agency over the content or progression of the dream itself, nor privileged information about what events will emerge. If, according to Descartes’ method, we are to get rid of any faculty that has been shown to be not totally reliable, then we are to get rid of the faculty of agency, which of course would undermine the method of doubt, that assumes the faculty of agency precisely in order to doubt. This is one reason to render doubtful the validity of Descartes’ method, however, it is not enough to salvage external world
With Descartes’ ideology of the senses and how they allow for deception of the individual, how are we supposed to be able to differentiate between when we are in a dream or when we are actually in reality? When we are in a dream as well as in reality, the senses seem real and we believe that what we experience is true; however, according to Descartes, the only way to determine whether or not an individual is experiencing a dream is through the use of their thought processing. Within reality, there are certain aspects that allow one to realize that they are presently living in reality. These two main aspects are routine and patterns that are performed on the daily basis such as, going to work, eating breakfast, or even brushing your
In the first meditation by Descartes, he argues that everything he perceives as reality might as well be the work of an all-powerful evil demon whose only objective is to deceive him. As such, anything he perceives as being real, and therefore able to know exist, could be an illusion created by the evil demon.
He quickly releases that this is the foundation of most of his beliefs. He first acknowledges that sometime our senses can deceive us, but say that our senses is mostly sturdy. It is after this that Descartes realizes that there has been times where he has been sleeping and in his dream he was certain that he was awake and sensing real objects. Though his current senses may have be dream senses, he suggests that even dream senses are drawn from our experience of us awake. He then discovers that there are times in which he cannot distinguish whether he is in his waking state and his dream state.
From this place of doubt, Descartes comes to the conclusion that he has no senses, and that body, shape, extension, movement and place are fabrications. This philosophy leaves one wondering if they too do not exist whilst being surrounded by things that seem not to. Descartes approaches this wonder with the fact that the mere perception of one’s own existence in turn proves the existence of their mind. Following this idea, one can conclude that the only aspect of ourselves which definitely exists, is our mind. In a society where the physical body is what determines existence and being, one begins the wonder what they are. This wonder led Descartes to the idea of the mind and the body and how they coexist. He determines that the body is defined as a physical thing and the mind is defined as a thinking thing. Taking into account the previous meditation on senses and dreaming, Descartes determines that the body is almost irrelevant when it comes to observing reality because it is purely based off of senses. Thus, leaving thinking as the only thing inseparable from himself and therefore the only thing determining existence. “Were I totally to cease from thinking, I should totally cease to exist.” (Descartes, 18). This philosophy leads Descartes to the conclusion that one is only a thinking thing, which is defined as a thing that doubts, understands, affirms, is willing, is unwilling, and also imagines and has sensory perceptions. The idea that we are just thinking things completely disproves the thought that we can only exist in reality. Descartes says: “My mind enjoys wandering off and will not yet submit to being restrained within the bounds of truth.” (Descartes, 20). If our thoughts and therefore existence can