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More handpicked essays just for you.
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Hawaiian history CHRAPTER 14
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intro-introduce Shakespeare and poem
Thesis: By looking into Hawaiin history, it is clear…
P1 and 2-give history of Hawaiian Imperialism
P-talk about scholarly article
P-about picture
P-comparing white mans burden (Kipling) with Hawaii
P-comparing prospero/caliban with Hawaii imperialism
Conclusion
Hawaii, a place where tourists sip on their Mai Tai and enjoy strolls on soft sandy beaches overlooking the crystal blue ocean that reflects the sun-oh-so-nicely. A place to send the kids off to Hula lessons while the parents can finally get that outdoor massage they deserve. How could someplace resemble paradise so closely? No wonder it’s a signature vacation spot for families all over the world. One might ask how one of the world’s most
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Cushing. In 1893 Hawaiian Queen Lili’uokalani attempted to adopt a new constitution for the benefit of her people to the objection of American businessmen. The businessmen formed a coup in attempt to overthrow the monarchy that was tradition and important to Hawaiian society. They succeeded because President Cleveland was unwilling to assist the Queen, so she was forced to step down. This meant the monarchy had become a republic as well as a U.S. territory. While America boasted that the annexation would mean new economic opportunities for the Native Hawaiians, it actually meant, “back breaking labor in the fields”. The true reason the annexation occurred was so that American Government would no longer have to pay tariffs. The American sugar industry was aided by the annexation and was booming in the early 1900’s. Of course, the Americans did not in fact force the Hawaiians to work on the plantations, but it just so happened that working in the sugar fields was the only way to make money in Hawaii, since America had already taken over the economy of Hawaii, as previously discussed. This is a classic example of imperialism, as they annexed Hawaii because of the economic opportunities it presented. They then gathered the Natives and stripped them of their culture and rights and threw them into the fields like expendable objects. The Beginnings of Sugar Production in Hawai'I, by Robert L. Cushing exposes the American greed that destroyed the monarchy and stripped the natives of their
Eventually, the expansion to this area became imperialistic. Pearl Harbor, on the island of Oahu, offered one of the most attractive natural bases in the Pacific. Soon other Americans followed to become sugar planters and to establish profitable businesses. Americans were busy building huge plantations, warehouses, railroads, dry-docks, banks, hotels, and stores. They soon dominated the island's economy, and they were able to influence its government as well. Americans created and controlled Hawaii's legislature and cabinet, and they limited the power of the native king. As the century began to come to a close, disputes arose between the Kanaka and those of foreign descent. "Hawaii for Hawaiians" became the slogan of people who sought to restore the traditional ways of the kingdom. Others called for the annexation of Hawaii by the United States. Annexation would eliminate the recent trade restrictions on sugar and revive the island's faltering economy. The imperialistic was taking over the islands.
While sitting on the beach looking into the ocean, rubbing the sand and enjoying the beautiful weather at Cabana’s beach; in beautiful Hawaii on the west side of the island of Oahu is a blessing. Listening to “Hawaii 78” by Israel Kamakawiwo’ole at midday at three-thirty pm sparks a sense of uneasiness to a Native Hawaiian, Who are my ancestors? Who is Israel Kamakawiwo’ole? What is the land used for? Has Hawaii really changed, what is the difference between today and one hundred years ago? The importance of the logo “Ua Mau Ke Ea O Ka Aina I Ka Pono O Hawaii” http://www.netstate.com/states/mottoes/hi_motto.htm
When my family and I could feel the warm fine sand, the gentle cool breeze, witness the crystal clear aquamarine ocean and swaying palm trees, and smell the sweet fragrant scent of plumerias, we must have gone to heaven. The enchanting beauty of this Hawaiian island, Maui, gives us a sense of warmth, peace, and serenity. In search of paradise, we explore the infamous Road to Hana, snorkel with underwater marine life, and journey back in time to experience the true customs, traditional cuisine and the original song, music and dance of Hawaii at a luau.
As the United States declared war on the German Empire, the citizens of Honolulu and Hawaii at large were already experiencing the strains of war. The sinking of the A.-H. Missourian by German U-boats, and the subsequent sinking of the Aztec, brought many Hawaiians to support the war effort with great enthusiasm. By April 3rd, the “Islanders” as they called themselves in the Hawaiian Gazette were backing President Wilson’s intentions of conducting a war in Europe. For many Hawaiians, they had felt as if the German presence in the Pacific region had been an intrusive force. As the territory of Hawaii had long been maintained by strategic military forces and commercial industries since their annexation into the United States, the territory viewed itself in a rather unique way.
John L. Stevens came to the island of Oahu in September 1889, acting as the U.S. Minister to Hawaii. While his mission in Hawaii was not clearly stated, his political actions on the islands clearly showed that Stevens thought that the annexation of Hawaii was proper and inevitable.
78,086,081 people, domestic and internationally have gone to Hawai’i in 2015 (Historical Visitors). However, has anyone truly went past the beautiful scenic lands and Hawaiian culture to learn the origin of everything? Fittingly, this essay will go in-depth of the Polynesian culture that soon settled on the Hawaiian islands of today: identifying cultural norms, symbols, and values that influences their communication that encompasses the Hawaiian spirit tourist known to love. Lastly, a comparison of Hispanic culture and investigate qualities that are similar and different between the two cultures.
Hawaiians should have rights to their own land and not let foreigners disrupt their daily habits and life. If a foreigner takes allegiance to Hawai’i they not only have the accessibility of a citizen but also the perks that go with citizenship. Foreigners would be able to marry the women of Hawai’i while they have wives back home in their previous motherland. Foreigners that are aiding to Hawai’i can stay as aliens and be just as effective. There is no need for them to gain citizenship and take an oath of allegiance for their help. If a foreigner wants a piece a land all he needs to do is take an oath of allegiance and he is able to have a piece of land. If too many foreigners enter Hawai’i, their culture will take over. The majority will consist of the foreigners and their government will take over. Too many foreigners will cause much more damage to the native Hawaiian population. The number of full Hawaiians will decrease if foreigners continue to enter the island of Hawai’i.
After the annexation of Hawaii, the natural resources were enjoyed by both America and Hawaii. Despite the fact that Hawaii was annexed during the war with Spain as a strategic move, America took great care in the expansion of the island (Thurston 1897). Works Cited Brown, DeSoto. " Beautiful, Romantic Hawaii: How the Fantasy Image Came to Be." The Journal of Decorative and Propaganda Arts.
In the 1960s-1970s the Hawaiian Renaissance and growth of the Hawaiian Sovereignty Movement began. During this time there were small, yet important events that sparked a completely new understanding for the Kanaka Maoli. In the past, being a Hawaiian was not something to be proud of; many did not even have much knowledge on what being a Hawaiian really was. As Hawai‘i became more colonialized and heavily influenced by various cultures, the quality of being a Hawaiian slowly but terrifyingly disintegrated. It seems that right after statehood there was a sense that a new era would come. This era known as the Hawaiian Renaissance encouraged many individuals to become more motivated and educated on the history of Hawai‘i. Especially for Kanaka Maoli, the Hawaiian Renaissance ignited a fire of revival and perpetuation for a culture that was nearly extinct. In many ways the Hawaiian Renaissance has been the defining moment because during this time sovereignty, protest, and revival were the key players in further strengthening Hawai‘i and hopefully moving it towards independence.
The Hawaiian Monarchy was overthrown by the Committee of Safety, a group of American businessmen, in the year 1893 (The Overthrow of the Monarchy - Spirit of Aloha). The decline of the Hawaiian government had been going on for years before, starting in the late 1800s when the Americans took control of the sugar industry. Hawaiians began to rely on the U.S., mostly for profit, as sugar was Hawaii’s main export. The monarchy officially ended when Liliuokalani abdicated the throne on January 24, 1895. The overthrow of the Hawaiian Kingdom was unjust because it cemented the loss of Hawaiian independence and because the Queen was unwilling to sacrifice Hawaiian people, nothing could be done to stop it.
Hawai'i is a land full of diverse people and ideas, starting from the Polynesians who decided to cross the ocean to settle and form the traditions practiced today by the Hawaiians. Unlike many other states, the beliefs of Hawai'i have managed to stay alive. Its unique culture is what attracts tourists most. Many people see it as a vacation spot, full of fun attractions and say, “When I go to Hawai'i I'm going to get some Hawaiian tattoos, they look so cool!” or “I'm going to buy a hula skirt, they're really pretty!” But all those hula dances and tattoos are not just for show. People do not know that there is more to it than ink or hip swaying; behind every hula skirt and every tattoo there is a story. Hawai’i’s culture consists of the significance of its dances, tattoos, and traditions that give Hawaiians their unique lifestyle.
According to the PBS show “Hawaii's Last Queen” the Republic Hawaii's president Sanford Dole annexed the kingdom of Hawaii to the U.S on August 12, 1898. An organization supporting annexation called the Hawaiian League led by Lorrin Thurston which took many other forms forced King Kalakaua to sign the bayonet constitution. This constitution striped the power of the monarchy and when his death came his sister Lili'uokalani ascended to the throne and her hopes were to restore power to the Hawaiians which the constitution took away. The missionary boys did not like the queens ideals so they planned to overthrow the monarchy for good which they did later on in history. The annexation was an unjust act done by a group of bisness men wanting power and Hawaii as a territory of the U.S. Although some might argue that annexation was good because it allowed trade to the U.S tariff free others oppose that it was biased because it stripped Hawaiian of their rights to vote and destroyed the Hawaiian monarchy.
...e" (Trask xix). This incident beautifully illustrates and signifies tourism's impact in American society. Like most Americans, this woman uses a discourse that has been shaped by tourist advertisements and souvenirs. The woman's statement implies that Trask resembles what the tourist industry projects, as if this image created Hawaiian culture. As Trask asserts, Hawaiian culture existed long before tourism and has been exploited by tourism in the form of advertisements and items such as postcards. Along with the violence, endangered environment, and poverty, this exploitation is what the tourist industry does not want to show. However, this is the Hawai'i Haunani-Kay Trask lives in everyday. "This is Hawai'i, once the most fragile and precious of sacred places, now transformed by the American behemoth into a dying land. Only a whispering spirit remains" (Trask 19).
...Hawai`i’s economy is very dependent on tourism, however many locals are possessive of their land, and as they stereotype tourists, many do not accept others as they have a unity for their own. Numerous individuals feel the desideratum to fit the local stereotype because they prefer not to be labeled as a “haole”. It becomes tough and rather intense for an individual, because becoming haole betokens that you forgot and disregarded the local or Hawaiian quality values and ways of routes, as well as the flowing stream of life in the islands. We need to remind ourselves that regardless of where we emanate from, our skin tone, race, physical characteristics, and so forth, everybody ought to acknowledge just for who we/they are and treat one another like 'ohana and show "aloha", and subsequently, we can determinately verbally express "This is it. This is Paradise" (33).