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More handpicked essays just for you.
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Hawaiian history CHRAPTER 14
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intro-introduce Shakespeare and poem
Thesis: By looking into Hawaiin history, it is clear…
P1 and 2-give history of Hawaiian Imperialism
P-talk about scholarly article
P-about picture
P-comparing white mans burden (Kipling) with Hawaii
P-comparing prospero/caliban with Hawaii imperialism
Conclusion
Hawaii, a place where tourists sip on their Mai Tai and enjoy strolls on soft sandy beaches overlooking the crystal blue ocean that reflects the sun-oh-so-nicely. A place to send the kids off to Hula lessons while the parents can finally get that outdoor massage they deserve. How could someplace resemble paradise so closely? No wonder it’s a signature vacation spot for families all over the world. One might ask how one of the world’s most
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famous tourist spots materialized in around forty years. In reality, Hawaii’s paradise is an illusion. That is, it is not what one thinks that it is. If one were to travel to Hawaii, the water would still be warm, and the palm trees would still sway ever so slightly. But the Island’s history tells a different story than the one it’s resorts preach. Hawaiian resorts promise that visiting will allow one to immerse themselves in ancient Hawaiian culture and learn to live like a Hawaiian, with hula and luau dancing, and using the word “Aloha”. While these are essential parts of Hawaiian culture, there is also a great many things most people don’t know about Hawaii and won’t learn if they travel there. Specifically, how the United States of America conquered Hawaii. It has not always been a part of the U.S. In fact, the U.S. annexed Hawaii in 1898, in order to avoid paying tariffs. America came in and treated the Hawaiians inhumanely so that they could improve their economy, exhibited by Mission and Motivation: Early American Mission in Hawai'I, by Sandra E. Wagner and The Beginnings of Sugar Production in Hawai'I, by Robert L. Cushing. Different false advertising and deceitful artwork also expose America’s true motivations. One can draw striking parallels between America’s treatment of the natives to writings by Rudyard Kipling and William Shakespeare. America’s seizure of Hawaii was corrupt and led to the decline of the native Hawaiian people. By taking a close look at the history of the United States’ conquering of Hawaii, it becomes clear that they were motivated purely by greed, as shown in The Beginnings of Sugar Production in Hawai'I, by Robert L.
Cushing. In 1893 Hawaiian Queen Lili’uokalani attempted to adopt a new constitution for the benefit of her people to the objection of American businessmen. The businessmen formed a coup in attempt to overthrow the monarchy that was tradition and important to Hawaiian society. They succeeded because President Cleveland was unwilling to assist the Queen, so she was forced to step down. This meant the monarchy had become a republic as well as a U.S. territory. While America boasted that the annexation would mean new economic opportunities for the Native Hawaiians, it actually meant, “back breaking labor in the fields”. The true reason the annexation occurred was so that American Government would no longer have to pay tariffs. The American sugar industry was aided by the annexation and was booming in the early 1900’s. Of course, the Americans did not in fact force the Hawaiians to work on the plantations, but it just so happened that working in the sugar fields was the only way to make money in Hawaii, since America had already taken over the economy of Hawaii, as previously discussed. This is a classic example of imperialism, as they annexed Hawaii because of the economic opportunities it presented. They then gathered the Natives and stripped them of their culture and rights and threw them into the fields like expendable objects. The Beginnings of Sugar Production in Hawai'I, by Robert L. Cushing exposes the American greed that destroyed the monarchy and stripped the natives of their
rights. By looking at the old Shakespearian play Tempest, one can gather both perspectives of the conquered and the conqueror. A trait in conquerors is that they often view the natives as savages, as seen with Prospero’s treatment of Caliban. Without taking time to understand the native’s culture and history, conquerors treat their unfamiliar ways as savage and inhumane. Prospero tells Caliban, “Thou poisonous slave, got by the devil himself”(Act 1 scene ii, 383) and treats him like a monster. This is similar to how the Hawaiians were treated by American Corporations. Helpless to the overwhelming power, like Caliban, Hawaiians were stripped of their rights without question. The conquerors never see the natives as human beings, or if they do, they put their desire for power and money over that. It can be seen all throughout history, like the Spanish conquering the Aztecs or the French colonizing Western Africa. Like Prospero’s enslavement of Caliban, all acts were done out of personal gains. Another parallel between Tempest is the way Caliban is able to appreciate the beauty of his island much like the Native Hawaiians appreciate theirs. Caliban recites, “The isle is full of noises/Sounds and sweet airs that give delight and hurt not/Sometimes a thousand twangling instruments/Will hum about mine ears”(Act 3 scene ii, 348-351). Shakespeare wrote this to depict Caliban’s love for the island, whereas the others seem to be unaware of the wonders it holds. Similarly, native Hawaiians are often called Kamaʻāina, because it means one with the land. Native Hawaiians have a spiritual relationship with the stunning scenery of Hawaii. Sadly, plantations and tourist sites are destroying much of Hawaii’s environment. This drawing highlights the American businesses desperation to make Hawaiians seem as inhumane as possible. This picture shows a savage looking man strangling an innocent American woman. The artist makes sure that the Hawaiian doesn’t look like a remotely friendly figure. In fact, the natives look like monsters or goblins more so than people. They are carrying clubs, a sign of barbarity. Also, They are wearing only a small garment to further stress their uncivilized ways. Meanwhile, the American woman is wearing an expensive looking dress and is extremely beautiful. The artist depicted her this way so that she would appeal to shallow Americans. She needs their saving, which is support of the cruel treatment of Native Hawaiians such as lack of rights or resources. They did this to justify their awful treatment of the native Hawaiians. If Americans saw the Hawaiians as savages, it is unlikely they would protest horrid treatment of them. In retrospect, this picture is a more accurate representation of the American’s treatment of the Hawaiian natives, which is sadly ironic. Like the women in the dress, the Hawaiians were helpless to the powerful American businessmen who had far superior technology and resources. While the sign says, “Hawaii’s Hideous Treatment of American Women” it deservedly should say, “America’s hideous Treatment of Hawaiian People.” As seen in the photo above, Americans commoditized Hawaiian culture to make it appear like a paradise for tourists. They were very successful, and soon tourism had overtaken the sugar industry as the top moneymaker in Hawaii. Americans focused on joyous parts of Hawaiian culture, such as Hula, the language, and kappa making. By doing this, America was falsely advertising the Hawaiian culture and insulting the history of the native people. Unlike what most people think, Hawaii actually has a long and violent history of war, but America avoids that important part of their cultural history in order to appeal to tourists. Kamehameha the Great united Hawaii in the late 18th century by conqueror all of the islands through many years of brutal wars. Although it is a sad and violent story, it is an extremely important one to the Hawaiian people. American tourist attractions blatantly ignore this history in order to attract foreigners to visit. This way, tourists, like the ones in the picture, can visit and learn Hawaiian culture despite being ignorant to a whole side of it. The picture above depicts tourists having a fun time, playing the ukulele and spending time beneath the palm trees. While it is understandable that an advertisement would try to appeal to people, this one does it very ignorantly by commoditizing the Hawaiian culture. Similar to “The White Man’s Burden”, by Rudyard Kipling, powerful American Corporations took over Hawaii’s land and people by inflicting their racial superiority. Kipling writes in his poem, “To wait in heavy harness/On fluttered folk and wild/Your new-caught, sullen peoples/Half-devil and half-child”(5-8). T he depictions of the natives as wild, sullen, and “half-devil and half-child” are racist remarks. This signifies that Kipling thought that the natives needed civilizing, and the only people that could do that were the white men. This racial superiority exhibited by whites was also exhibited
According to the PBS show “Hawaii's Last Queen” the Republic Hawaii's president Sanford Dole annexed the kingdom of Hawaii to the U.S on August 12, 1898. An organization supporting annexation called the Hawaiian League led by Lorrin Thurston which took many other forms forced King Kalakaua to sign the bayonet constitution. This constitution striped the power of the monarchy and when his death came his sister Lili'uokalani ascended to the throne and her hopes were to restore power to the Hawaiians which the constitution took away. The missionary boys did not like the queens ideals so they planned to overthrow the monarchy for good which they did later on in history. The annexation was an unjust act done by a group of bisness men wanting power and Hawaii as a territory of the U.S. Although some might argue that annexation was good because it allowed trade to the U.S tariff free others oppose that it was biased because it stripped Hawaiian of their rights to vote and destroyed the Hawaiian monarchy.
While sitting on the beach looking into the ocean, rubbing the sand and enjoying the beautiful weather at Cabana’s beach; in beautiful Hawaii on the west side of the island of Oahu is a blessing. Listening to “Hawaii 78” by Israel Kamakawiwo’ole at midday at three-thirty pm sparks a sense of uneasiness to a Native Hawaiian, Who are my ancestors? Who is Israel Kamakawiwo’ole? What is the land used for? Has Hawaii really changed, what is the difference between today and one hundred years ago? The importance of the logo “Ua Mau Ke Ea O Ka Aina I Ka Pono O Hawaii” http://www.netstate.com/states/mottoes/hi_motto.htm
As the United States declared war on the German Empire, the citizens of Honolulu and Hawaii at large were already experiencing the strains of war. The sinking of the A.-H. Missourian by German U-boats, and the subsequent sinking of the Aztec, brought many Hawaiians to support the war effort with great enthusiasm. By April 3rd, the “Islanders” as they called themselves in the Hawaiian Gazette were backing President Wilson’s intentions of conducting a war in Europe. For many Hawaiians, they had felt as if the German presence in the Pacific region had been an intrusive force. As the territory of Hawaii had long been maintained by strategic military forces and commercial industries since their annexation into the United States, the territory viewed itself in a rather unique way.
John L. Stevens came to the island of Oahu in September 1889, acting as the U.S. Minister to Hawaii. While his mission in Hawaii was not clearly stated, his political actions on the islands clearly showed that Stevens thought that the annexation of Hawaii was proper and inevitable.
Eventually, the expansion to this area became imperialistic. Pearl Harbor, on the island of Oahu, offered one of the most attractive natural bases in the Pacific. Soon other Americans followed to become sugar planters and to establish profitable businesses. Americans were busy building huge plantations, warehouses, railroads, dry-docks, banks, hotels, and stores. They soon dominated the island's economy, and they were able to influence its government as well. Americans created and controlled Hawaii's legislature and cabinet, and they limited the power of the native king. As the century began to come to a close, disputes arose between the Kanaka and those of foreign descent. "Hawaii for Hawaiians" became the slogan of people who sought to restore the traditional ways of the kingdom. Others called for the annexation of Hawaii by the United States. Annexation would eliminate the recent trade restrictions on sugar and revive the island's faltering economy. The imperialistic was taking over the islands.
78,086,081 people, domestic and internationally have gone to Hawai’i in 2015 (Historical Visitors). However, has anyone truly went past the beautiful scenic lands and Hawaiian culture to learn the origin of everything? Fittingly, this essay will go in-depth of the Polynesian culture that soon settled on the Hawaiian islands of today: identifying cultural norms, symbols, and values that influences their communication that encompasses the Hawaiian spirit tourist known to love. Lastly, a comparison of Hispanic culture and investigate qualities that are similar and different between the two cultures.
...e" (Trask xix). This incident beautifully illustrates and signifies tourism's impact in American society. Like most Americans, this woman uses a discourse that has been shaped by tourist advertisements and souvenirs. The woman's statement implies that Trask resembles what the tourist industry projects, as if this image created Hawaiian culture. As Trask asserts, Hawaiian culture existed long before tourism and has been exploited by tourism in the form of advertisements and items such as postcards. Along with the violence, endangered environment, and poverty, this exploitation is what the tourist industry does not want to show. However, this is the Hawai'i Haunani-Kay Trask lives in everyday. "This is Hawai'i, once the most fragile and precious of sacred places, now transformed by the American behemoth into a dying land. Only a whispering spirit remains" (Trask 19).
Hawaiians should have rights to their own land and not let foreigners disrupt their daily habits and life. If a foreigner takes allegiance to Hawai’i they not only have the accessibility of a citizen but also the perks that go with citizenship. Foreigners would be able to marry the women of Hawai’i while they have wives back home in their previous motherland. Foreigners that are aiding to Hawai’i can stay as aliens and be just as effective. There is no need for them to gain citizenship and take an oath of allegiance for their help. If a foreigner wants a piece a land all he needs to do is take an oath of allegiance and he is able to have a piece of land. If too many foreigners enter Hawai’i, their culture will take over. The majority will consist of the foreigners and their government will take over. Too many foreigners will cause much more damage to the native Hawaiian population. The number of full Hawaiians will decrease if foreigners continue to enter the island of Hawai’i.
In the 1960s-1970s the Hawaiian Renaissance and growth of the Hawaiian Sovereignty Movement began. During this time there were small, yet important events that sparked a completely new understanding for the Kanaka Maoli. In the past, being a Hawaiian was not something to be proud of; many did not even have much knowledge on what being a Hawaiian really was. As Hawai‘i became more colonialized and heavily influenced by various cultures, the quality of being a Hawaiian slowly but terrifyingly disintegrated. It seems that right after statehood there was a sense that a new era would come. This era known as the Hawaiian Renaissance encouraged many individuals to become more motivated and educated on the history of Hawai‘i. Especially for Kanaka Maoli, the Hawaiian Renaissance ignited a fire of revival and perpetuation for a culture that was nearly extinct. In many ways the Hawaiian Renaissance has been the defining moment because during this time sovereignty, protest, and revival were the key players in further strengthening Hawai‘i and hopefully moving it towards independence.
Brown, DeSoto. "Beautiful, Romantic Hawaii: How the Fantasy Image Came to Be." The Journal of Decorative and Propaganda Arts. 20 (1994): 252-271.
...Hawai`i’s economy is very dependent on tourism, however many locals are possessive of their land, and as they stereotype tourists, many do not accept others as they have a unity for their own. Numerous individuals feel the desideratum to fit the local stereotype because they prefer not to be labeled as a “haole”. It becomes tough and rather intense for an individual, because becoming haole betokens that you forgot and disregarded the local or Hawaiian quality values and ways of routes, as well as the flowing stream of life in the islands. We need to remind ourselves that regardless of where we emanate from, our skin tone, race, physical characteristics, and so forth, everybody ought to acknowledge just for who we/they are and treat one another like 'ohana and show "aloha", and subsequently, we can determinately verbally express "This is it. This is Paradise" (33).
When my family and I could feel the warm fine sand, the gentle cool breeze, witness the crystal clear aquamarine ocean and swaying palm trees, and smell the sweet fragrant scent of plumerias, we must have gone to heaven. The enchanting beauty of this Hawaiian island, Maui, gives us a sense of warmth, peace, and serenity. In search of paradise, we explore the infamous Road to Hana, snorkel with underwater marine life, and journey back in time to experience the true customs, traditional cuisine and the original song, music and dance of Hawaii at a luau.
The Hawaiian Monarchy was overthrown by the Committee of Safety, a group of American businessmen, in the year 1893 (The Overthrow of the Monarchy - Spirit of Aloha). The decline of the Hawaiian government had been going on for years before, starting in the late 1800s when the Americans took control of the sugar industry. Hawaiians began to rely on the U.S., mostly for profit, as sugar was Hawaii’s main export. The monarchy officially ended when Liliuokalani abdicated the throne on January 24, 1895. The overthrow of the Hawaiian Kingdom was unjust because it cemented the loss of Hawaiian independence and because the Queen was unwilling to sacrifice Hawaiian people, nothing could be done to stop it.
Hawai'i is a land full of diverse people and ideas, starting from the Polynesians who decided to cross the ocean to settle and form the traditions practiced today by the Hawaiians. Unlike many other states, the beliefs of Hawai'i have managed to stay alive. Its unique culture is what attracts tourists most. Many people see it as a vacation spot, full of fun attractions and say, “When I go to Hawai'i I'm going to get some Hawaiian tattoos, they look so cool!” or “I'm going to buy a hula skirt, they're really pretty!” But all those hula dances and tattoos are not just for show. People do not know that there is more to it than ink or hip swaying; behind every hula skirt and every tattoo there is a story. Hawai’i’s culture consists of the significance of its dances, tattoos, and traditions that give Hawaiians their unique lifestyle.