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Affects of slavery on modern american music
African american blues and segregation
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Southern Musical Tradition and the African Tradition
The second major tributary of the southern musical tradition comes
from the African continent and is the heritage import of the five million
slaves brought to North America against their will to provide the bulk of
the labor in the pre-industrial agrarian south. Contemporary blues, while
not exclusively black music by any means, remains largely black in terms of
its leading performers and, to a lesser extent, its listening audience.
The forerunner of the modern urban blues was, however, almost exclusively
black and was completely southern and rural. It was, and is, a music born
out of the experience of slavery and Jim Crow segregation with their
attendant poverty, alienation and suppression. As a musical genre, this
remarkable and durable expression has an enormous relevance for the
historical development of southern music in general and the southern black
experience in particular.
Modern blues evolved out of the southern "country blues" and became an
urban phenomenon in the same social, economic and demographic processes
which urbanized black Americans during the two or three decades prior to
World War II. Thus, an examination of the black country blues provides a
potentially fruitful vehicle for the study of southern rural culture viz a
viz the black experience. At the very least, it provides a means for
assessing the perceptions of southern culture which were held and
articulated by a sensitive group of observers -- the bluesmen and
blueswomen of the rural south. The extent to which their music was
received, popularized and appreciated by their audience provides a broader
look at the hopes and drea...
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development, display similar structural and thematic content and have,
since the 1960s, begun to recognize and celebrate these commonalities.
Works Cited:
Chapple, Steve and Reebee Garofalo. Rock and Roll is Here to Pay.
Chicago: Nelson Hall, 1977.
Elkins, Stanley. Slavery: A Problem in American Institutional and
Intellectual Life, 2nd ed. Chicago: U. of Chicago Press, 1968.
Morthland, John. The Best of Country Music. Garden City: Doubleday, 1984.
Oliver, Paul. Savannah Syncopators: African Retentions in the Blues.
London: November Books, Limited, 1970.
Smith, M.G. "Social and Cultural Pluralism," in Annals of the New York
Academy of Sciences 83 (January, 1957):763-777.
Van den Berghe, Pierre. Race and Racism: A Comparative Perspective, 2nd ed.
New York: Wiley, 1978.
Shelby, T. (2002) “Is Racism in the Heart?” In G. L. Bowie, M. W. Michaels, and R. C. Solomon (Eds.), Twenty Questions: An Introduction to Philosophy (479-483). Boston, MA: Wadsworth.
Rhythm and Blues also known as R&B has become one of the most identifiable art-forms of the 20th Century, with an enormous influence on the development of both the sound and attitude of modern music. The history of R&B series of box sets investigates the accidental synthesis of Jazz, Gospel, Blues, Ragtime, Latin, Country and Pop into a definable from of Black music. The hardship of segregation caused by the Jim Crow laws caused a cultural revolution within Afro-American society. In the 1900s, as a method of self-expression in the southern states, the Blues gradually became a form of public entertainment in juke joints and dance halls picking up new rhythm along the way. In 1910, nearly five million African Americans left the south for the
When one thinks of African American spirituals, images of a church service with a choir singing in beautiful harmony swaying in rhythm to the music usually ensue. Spirituals are far more significant than hymns sung by Christians in a church setting, as we shall soon see.
The Harlem Renaissance enriched America through its music. Countless African Americans became key figures in music during this time. The Harlem Renaissance was a time of African American expression in art, music, and literature. The Harlem Renaissance was instigated by the migration of African Americans to northern cities that was taking place in America at that time. (Hutchinson) The music of the Harlem Renaissance brought about a sense of equality among black and white Americans and was a sense of inspiration, which was made possible through African American migration and led to civil rights movement of the 1960s.
Music from the Modern Era brought a new freedom and a wide experimentation that challenged certain rules of earlier periods. Music became more important during this time and it would conflict with other genres of music. Architecture from the Modern Era changed the way we think about buildings today. The availability of new building materials drove the creativity of new building styles.
Humans from the coast of West Africa arrived to the New World as slaves. Stripped of everything familiar, they brought with them their traditional ways of using music to record historic events, expressions, and to accompany rituals. While toiling in the tobacco fields of Virginia, slaves were not permitted to speak to each other. So, they resorted to their African tradition. They sang!
The Harlem Renaissance was a period of flowering throughout literature and culture for African Americans in America. These growths can be traced back to the musical traditions, black folklore, and folk cultural ways of the African Americans prior to the Harlem Renaissance. Each of these aspects empowered the African Americans to reach the freedom that they deserved. It was a continuous fight but their cohesiveness strengthened their fight.
The African-American spiritual was created in a time of horrible US history. Spiritual which is derived from the words spiritual song from the King James Bible’s translation of Ephesians 5:19 which says: Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. After being brought to America and given religion they would create their own spirituals while working in the fields. The spiritual started out as a work song and then became known as the Negro Spiritual now it is called the African-American Spiritual The enslaved Africans would sing these songs to signal the run-away slaves which way to go to get to freedom. The African-American Spiritual was originally an oral tradition that describes the hardships of slavery with heavy Christian values. These songs were usually of the monophonic nature and sang in unison. Around the world the African- American Spiritual became known as the Slave Songs of the United States. The first set of African-American Spirituals to be published was in 1867. Today, the African-American Spiritual is its own genre of music and sang by many popular groups, one of which is the Fisk Jubilee Singers.
The violence takes place when the criminal uses the intentional power of threat or physical violence against any individual victim, community and minority group. The violent act considered as manslaughters, murder, physical assault, sexual assault, kidnapping, and robbery or burglary. In this research essay, I will analysis the causes and its methods to reduce the violent crime through different theoretical perspective. The violent crime refers on the basis of gender, age, community and neighborhood.
Music plays an important role in a person’s life. In “Sonny’s Blues,” James Baldwin described the story of a young jazz musician from Harlem, New York. Even though music is just a mode of entertainment for some people, it helps others to overcome the sufferings in their life.
...industrial purposes, but due to greed, misinformation, scare propaganda and moral objections, society turned its back on this wonderful plant. Through advocacy and the spread of factual information, prohibition is slowly failing and the populous is beginning to realize the dangers and harms of marijuana are not as severe as one though. With this information we can change society for the better, gain revenue from taxation, release non-violent offenders, and alleviate the constant fear instilled by authoritative figures. Personally, based on the researched information, I feel legalization would be beneficial for society and alleviate law enforcement to focus on other crimes, such as, murders, rapes, robberies, and other violent offences. The times are changing, and as time goes on more and more citizens of the United States favor the legalization of marijuana.
Powell, A. (2007). The Music of African Americans and its Impact on the American Culture in the 1960’s and the 1970’s. Miller African Centered Academy, 1. Retrieved from http://www.chatham.edu/pti/curriculum/units/2007/Powell.pdf
Music before the 20th century was very different when compared to the music of the 21st Century. There were distinctive occasions for each type of African music. West African music, the African Diaspora, and the music of the Colonies each had different musical instruments.
The NCVS was designed with four primary objectives: (1) to develop detailed information about the victims and consequences of crime, (2) to estimate the number and types of crimes not reported to the police, (3) to provide uniform measures of selected types of crimes, and (4) to permit comparisons over time and types of areas. The survey categorizes crimes as "personal" or "property." Personal crimes cover rape and sexual attack, robbery, aggravated and simple assault, and purse-snatching/pocket-picking, while property crimes cover burglary, theft, motor vehicle theft, and vandalism. The data from the NCVS survey are particularly useful for calculating crime rates, both aggregated and disaggregated, and for determining changes in crime rates from year to year.
“… Without a continuous bond uniting men, without a continuous current of shared thought, … there could be no living worthy of being called human.” Richard Wright spoke these words in his autobiography Black Boy. He, as well as many other black Americans have displayed exmplemtory talent in the arts. As a matter of fact, blacks have contributed their talents to the arts, for many years, especially in the areas of painting, literature, and music.