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Gender roles in ancient times
Gender roles in ancient greek society
Gender roles in ancient times
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During the time that Sophocles wrote The Oedipus Cycle, women are portrayed negatively as weak and mindless; Sophocles develops this through his use of characters, actions and thoughts. We can observe these negative attitudes about women in characters such as Iocaste, Creon and Ismene. These characters’ beliefs about gender roles affects their every action and reaction throughout the story. The Oedipus Cycle by Sophocles could be read as a critique of women’s roles.
As we consider these roles, we can look at Antigone who goes against the established expectations of the woman’s role of the time and stands up to Creon when she thinks he is being wrongful. Creon thinks that women should never disobey men; should a woman stand up against a man, he is inferior to the woman (pp 209). Antigone defies the King’s edict of civil law by following God’s law, burying her brother on two different occasions (pp 208). The first time she buried him was to keep her mind at ease because Creon would not allow anyone to bury him. The second instance was because the wind blew the dirt off her brother, after which Antigone decided to bury him for the second time. Antigone knew that defying the King in this way would result in her death, but still she accepted full responsibility. She could not live with herself if she put the will of a man before the law of God, feeling as though she would be dead in another way by submitting to King Creon’s edict (pp 209).
Iocaste thinks that women are only made to marry a man, and she is not to question anything her husband decides (pp 45). Ismene on the other hand is more indifferent and accepting of the status quo, thinks that there is nothing women can do except submit to men. She also thinks that women have no ...
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... since they were the rulers, they could speak to a woman in any manner they wished, they could even tell women how to think. This same attitude is how some men think about and treat women still today, in our own country. Some men think that women should just marry, cook, clean and have children. Men think women could not possibly be good for anything else outside of these basic functions. In a sad example of human culture, very few could have predicted women today would face the same challenges as women 1,570 years ago!
Works Cited
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Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
Sophocles. Antigone, Oedipus the King, Electra. Trans. H. D. F. Kitto. New York: Oxford University Press, 1962.
Albert, Susan Wittig. "Oedipus Rex by Sophocles." World Literature. Austin, TX: Holt, Rinehart and Winston, 2001. 301-71. Print.
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The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
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Sophocles. “Oedipus Rex.” The Heath Introduction to Drama. Ed. Jordan Y. Miller. Toronto: D.C. Heath and Company, 1996. 29-72.
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Sophocles. Oedipus Tyrannus. Norton Critical ed. Trans. Luci Berkowitz and Theodore F. Brunner. New York: Norton, 1970.
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Sophocles. "Oedipus Rex." Perrines's Literature: Structure, Sound, and Sense. 7th ed. Ed. Thomas R. Arp. Fort Worth: Harcourt, 1998. 948-953.
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Works Cited:.. Sophocles. Oedipus Rex. New York: Dover Publications, Inc., 1991.