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In the simplest words of Dorothy Day, “We cannot live alone. We cannot go to heaven alone. Otherwise, as Péguy said, God will say to us, ‘Where are the others?’” (Day, p. 91). This statement reflects the need for all Christians and humans alike to unite and work together toward going to heaven. Such acts of solidarity come in many forms ranging from harmony with our neighbors, the poor, the vulnerable, the suffering, or a unity for peace and love for all. Acts for solidarity are so widespread that through the writings of Dorothy Day, Pope Francis, Bernard Brady, Richard Gula, and Gregory Boyle, their plentiful experiences and calls of action for camaraderie in society suggest that solidarity is the primary goal for those Christians striving …show more content…
For example, Father Boyle tells of a time when “Wetback Church” was spray painted on a church where he was going for a meeting (Boyle, p. 71). Instead of being angry, the women of the church turned the situation positive saying, “‘You will not clean this up. If there are people in our community who are disparage and hated and left out because they are mojados (wetbacks)… Then we shall be proud to call ourselves a wetback church’” (Boyle, p. 72). Thus, they stood firm together and did not let others put them down. The women helped form solidarity among the church and “chose a oneness in kinship and a willingness to live in others’ hearts” (Boyle, p. 72). Since, Homeboy Industries was in the heart of Los Angeles, homies often worked with members of rival gangs. For instance, Clever and Travieso are known enemies that work together, but when Travieso is killed, Clever’s true feelings are released. He tells Father Boyle, “‘He…was…not…my…enemy. He was my friend. We…worked tougher’” (Boyle, p. 145). This example shows that enemies to the community were actually “friends” at heart; they found a common connection in their work, and could look past their differences. Father Boyle’s work with homies shows that solidarity is possible even in the most violent
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
For example, Ruth and Dennis faced a lot of hate and racism as an interaical couple in the 1940’s, when segregation was a dangerous line to cross. Ruth recalls, (3.) “Me and Dennis caused a riot on 105th Street once. A bunch of white men chased us up the street and surrounded Dennis and tried to kill him, throwing bottles and hitting and kicking him..,” demonstrating the severity and the danger of their situation. Yet, in this circumstances and any other time she was faced with adversity, Ruth found comfort in her religion. Despite the consequences, they eventually get married and start a family together. Even though she and Dennis were poor with a growing family, the more her life revolved around God, the happier and more content she was with her life. She says, (4.) “ After we had our first baby in 1943, we moved across the street to a one-room kitchenette that cost six dollars a week. We had a sink, bed, dresser, stove, and a little ice box that the guy came around and put ice in once a week, All of our furniture was stuff we found or we brought from Woolworth and could be fold… The bathroom was in the hallway and it was used by all the tenants and there were roaches everywhere. We had four kids in that one room. We used the dresser drawers as cribs and the kids slept was us on or on fold out cots. We lived in that one room for nine years, and those nine years were the happiest nine year of my life,” conveying that even though she lived a very simple lifestyle and did not have many material things, Ruth and her family were happy and loved each other
There are people existing among us with a special trait or characteristic that makes them stand out above the masses. They are “heroes” in a sense, who perform great acts of sacrifice and promote hope when it seems that the last drop of faith has evaporated from one’s soul. These individuals remind us of saints who walked before us, healing and caring for the sick and destitute when no other man dared. Author, Tracy Kidder (2004), brings to the forefront the noble deeds of a modern day saint, Paul Farmer, through his writing in Mountains Beyond Mountains. He illustrates how a single man can lead nations toward healing, even in the midst of war, turmoil, limited resources, or “mountains” of bureaucratic red tape.
...ave a unity under their great love for God. They persevere, and they press toward the kingdom of God through their writings and teachings.
In Dorothy Day’s article, Room for Christ, she presents making room for Christ as always seeking ways to repay Christ through good deeds committed in the present. These good deeds are deeds that do not necessarily benefit ourselves, but the lives of the people around us. It is the people who suffer in our time that are now Christ. How we act upon these suffering people, is how we act upon Christ. In Room for Christ, Dorothy says, “He made heaven hinge on the way we act towards Him in his disguise of commonplace, frail and ordinary human beings” (3).
The two brothers have both chosen different paths, one embracing his new society, becoming a part of the establishment, the other rejecting it and working for the oppressed immigrant community of the gang. These communities are often ignored in society and face a great deal of discrimination. The film does not attempt to sugar-coat their criminality or excuse their actions. It simply offers us a realistic look at their circumstances and asks the audience to judge for themselves what is right and wrong in
For instance, “It had taken more than nerve for him to say what he'd said to Dally—Johnny worshiped the ground Dallas walked on, and I had never heard Johnny talk back to anyone, much less his hero.” (pg. 24) This means that even though Johnny respected Dally because he was there for him when his parents weren’t, he took a risky step and stopped him from doing something wrong. By doing this, it shows that Johnny isn’t afraid to protect others like Cherry when the situation involved his friend Dally. More importantly, “I swear, you three are the bravest kids I’ve seen in a long time. First you and the blacked-haired kid climbing in that window, and then the tough-looking kid going back in to save him. Mrs. O'Briant and I think you were sent straight from heaven. Or are you just professional heroes or something?” (pg. 95) As shown, it is important to realize that Johnny, Ponyboy, and Dally wouldn’t only defend their gang members, but they would also endanger their own lives in order to save others. It proves that their act of heroism can be used in all situations. No matter what situation they are in, the Greasers use their heroic actions towards not only their gang members but other people
Throughout the article “The Code of the Streets,” Elijah Anderson explains the differences between “decent” and “street” people that can be applied to the approaches of social control, labeling, and social conflict theories when talking about the violence among inner cities due to cultural adaptations.
This great “Father of the Church,” wrote a handbook on the three theological virtues: faith, hope, and love. The Enchiridion on Faith, Hope, and Love was written in the year 420. It is a brief handbook on the proper mode of serving God, through faith, hope, and love. It is easy to say what one ought to believe, what to hope for, and what to love. But to defend our doctrines against the slander of those who think differently is a more difficult and detailed task. If one is to have this wisdom, it is not enough just to put an enchiridion in the hand. It is also necessary that a great eagerness be in the heart.
In the film “Bordertown”, the protagonist, Johnny Ramirez ultimately finds solace, happiness and satisfaction in the aftermath of his own failure. If one were to believe the notion that we are all at a fixed station in both life and society, then the Mexican protagonist’s ambitions and their disastrous outcomes would only serve to bolster this opinion. This is, however, what the film “Bordertown” attempts to convey to its audience. As Johnny Ramirez ambitiously sets out, attempting to acquire material success, in the world outside of his neighborhood, he finds only offers of wickedness and corruption. His final retreat back into his barrio is where he finds goodness and love. This film, then, suggests that not only should Ramirez not have bothered in his undertaking, but that any venture outside of one’s own “station” or “place” would put that person out of his or her natural element. The results of this can be dangerous or disastrous. The film’s message is clear: Stay where you belong.
Out of the desolation of World War II sprang the Australian Committee for the World Council of Churches. This developed into the Australian Council of Churches which, in 1994, grew to be the National Council of Churches in Australia. The NCCA is 15 Christian churches, gathered from across Australia, who have embarked on a pilgrimage together . Each brings a widely diverse record of place, experience, and theology, but all share a mutual faith and confession in the Jesus Christ as God and Savior. All share a common future as they are confident that the future of Christians in Australia lies together, not in division. The aim of the NCCA is to deepen the relationship of member churches so as to communicate more visibly the unity willed by Christ and to rally towards the achievement of their mission of common witness, proclamation and service .
When living sometimes we are faced with difficult decisions that affect our friendships. If you knew you were in a jam, what would you do? Who would you run to? Despite the greasers’ reputation as heartless young criminals, they live by a specific code of friendship and honour. In the novel The Outsiders by S.E. Hinton, there are many instances in which the gang members make selfless choices by putting the needs of others ahead of their own. Three examples are, when the gang has each other’s back, Johnny and Ponyboy’s friendship, and Dally risking his life for Johnny.
S.C. Hinton wrote the novel, The Outsiders about two different groups with a different social class status. The Socs were considered the wealthy, sophisticated kids, while the Greasers weren’t liked so much by society. They were poverty-stricken and lived in poorly maintained neighborhoods. “Most greasers don’t have real tuff builds or anything. This is partly because they don’t eat much and partly because they’re slouchy”(Hinton 140). The two associations fought each other time and time again with an intimidating appearance. They may have on a hard face on the outside, but on the inside, they are people with emotions and are devoted to keeping their brotherhood safe.
“We fight each other for territory; we kill each other over race, pride, and respect. We fight for what is ours. They think they’re winning by jumping me now, but soon they’re all going down, war has been declared.” Abuse, Pain, Violence, Racism and Hate fill the streets of Long Beach, California. Asians, Blacks, Whites and Hispanics filled Wilson High School; these students from different ethnic backgrounds faced gang problems from day to night. This movie contains five messages: people shouldn’t be judgmental because being open-minded allows people to know others, having compassion for a person can help people change their views in life, being a racist can only create hate, having the power of the human will/goodness to benefit humanity will cause a person to succeed at any cost and becoming educated helps bring out the intelligence of people.
Saint Francis of Assisi had a simple message to all in his time and in ours; live a life of humble simplicity in service to others to the glory of God. He came from a background of wealth and privilege yet put it behind him for the privilege of serving God and all His creation. To Francis everything sang out in praise to God; every person, plant, and bird to which he compelled us to be good stewards of the earth and its resources. He conveyed the truth of God’s love for us and all of creation and led by his example of service.