Ancient Athenian culture thought very little of the concept of death, in fact, they withered away from deliberating it and or questioning it entirely. Alternatively, one Athenian, Socrates, had different perceptions on the way he viewed life and the latter, death. Socrates, a philosopher, believed that philosophy necessitated a dire connection with oneself and the soul. Considering the many accounts of Socrates explaining how this connection can come about, he stated, if practiced correctly, only true philosophers would be able to experience the fruits of the after-life. Given the process, Socrates explains that philosophy exercises the mind and trains it to embrace death. In view of the outline Socrates has created, he believes that death …show more content…
For this, Socrates understands that there is a definite separation between the ideas of death, whether it be experiencing a "dreamless sleep" or an ascension toward a greater good (Apology, 40d). In Phaedo, the execution of Socrates, Socrates expands on his idea of the soul becoming free in relation to death. To Socrates, the process of death is defined as "the body comes to be separated by itself apart from the soul, and the soul comes to be separated by itself from the body" meaning that the physical nature of oneself is dead but the soul carries on (Phaedo, 64c). From here, he focuses primarily on what good can come from death and why he chooses not to resent it. He speaks of joining "the company of good men" and go to Gods who "are very good masters" which elevates the idea of death and that it should not be feared if what is to come in has the potential of being greater than existence itself (Phaedo, 63c). Under those circumstances, to Socrates, death is celebrated, the freeing of one's soul is to release from the body and ascend to a greater state of knowledge and
He views death as a separation of the soul from the body when the body and soul are together it is life. He believed this so powerfully, that he did not only fear death but welcomed it. Socrates believed that he had to live a life full and hope for death. He had to convince his disciples Cebes and Simmias to be okay with his death since they did not believe in his beliefs. Socrates believed that men were the property of the gods and stated, “it is gods who care for us, and for the gods, we human beings are among their belongings. Don't you think so?” (Phaedo, 62b). Cebes was in an agreement with Socrates on that argument. They both believed that if a man kills himself he will be punished. Cebes suggest that when the soul leaves a body, it may dissipate, no longer existing as one unit. However, Socrates argues that in favor of this myth, souls after death will eventually return to the world in other bodies. Everything that comes to come from its opposites that is explained in the first argument. Simmias then argues that destroying a body will destroy the soul in it. Cebes declares that there is no proof that the souls are immortal and suffer no negative effects after each death and rebirth. Socrates tries to convince his friends with the Argument of Opposites and the Theory of Forms. Socrates hopes that the theory of forms will help explain causation and proof of the
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
When he is questioned why he doesn’t want to attempt to escape his death, he states that he feels it is unjust to escape. Socrates did what he believed his job was, which was to enlighten the youth to the unjust ways of society. While the way he was punished for it was unjust, Socrates stated that he has lived a happy life, and if he can’t rightly persuade the Laws of Athens to change its mind and let him go, then he can accept that.
The war between the Athenians and the Spartans as written by Thucydides was a great one that no other that had ever occurred could be compared to, so says Thucydides. Thucydides views the preparations on both sides to have been perfect and that the Hellenic race was joining the war as well. He considers it the greatest faction yet recognized in history, of the barbaric world rather than to the Hellenes alone. From the second chapter of his book, it is clear that the war between these two groups was not to the advantage of the Athenians. They lost in the war and most of their people were killed. An ancestral funeral ceremony is performed to bury those who had died in the war.
D.J Ciraulo, “On the Trail and Death of Socrates” which is chapter one is based on an Apology. Chapter one has a main charter named Plato. The author says, “Plato style of thinking and questioning is not only relevant to the beginning of science and politics, but is foundational to the next two thousand years of theology” (Ciraulo3). Plato explains the logical thought of death and which it stands at, what is human death? How can we determine that it has occurred? In the Introduction it quotes, that death is the defining condition of our humanity and How so? (Ciraulo ix). This chapter from Plato point of view he’s sees things his way. He informs the reader about the sciencefic thoughts but he doesn’t agree with everything. Plato was
Socrates attempts to make other people reason well and therefore be virtuous by performing their human function; I believe that this action inwardly reflects Socrates’s own virtue. For example, if a professor can effectively teach mathematics to his students, then he most likely holds knowledge of the subject within himself. In a similar way, Socrates instills virtue in other people, which shows that he himself is a virtuous being. Although some people criticize him, evidence of his positive impact is reinforced by the approval and support of his friends in the Apology. While promoting virtue when alive, Socrates wishes to continue to encourage virtue even after death. For example, at the onset of his death, Socrates asks the jurors to ensure that his sons are given grief if they care for anything else more than virtue (Plato and Grube 44). While Socrates could have been thinking about himself or other things at that moment, he is thinking of how to guide people towards living virtuously. Both his actions while living and his intentions after death reveal that Socrates wished to aid people in living virtuous lives, which highlight his own state of
In the book Plato 's Phaedo, Socrates argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of Socrates execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias beliefs who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper is going to focus on Socrates four arguments for the soul 's immortality. The four arguments are the Opposite argument, the theory of recollection, the affinity argument, and the argument from form of life. As the body is mortal and is subject to physical death, the soul
... is safely sustained. Ultimately, the lack of knowledge on the subject of death is no grounds for its presumption to have any negative connotation. Thus Socrates leaves the people and the men of the jury, pronouncing that "it is time for us to go—me to my death, you to your lives. Which of us goes to the better fate, only god knows,” (Plato 100).
Socrates argues that one shouldn't fear death because it is actually a blessing. His premises for this conclusion are as follows. First of all, either death is nothingness or a relocation of the soul. If death is nothingness, then it is a blessing. If death is a relocation of the soul, then it is a blessing. Therefore death is a blessing (Plato's Apology (1981) 40c-41c.) In examining this argument, it is valid because the premises do entail the conclusion. Socrates doesn't have to argue that death is nothingness or relocation. He simply had to show that if death is one or the other, it is a blessing.
In 399 BC, Socrates, the great philosopher in ancient Greece, was put to death under the hands of his Athenian fellow-citizens to whom he had a strong attachment, after a final vote with over two-thirds of jurymen against him. We cannot experience the situation where Socrates gave his final argument in the court of law. From Plato’s Apology, we admire Socrates’ brilliant rhetoric and rigorous logic, while at the same time feel pity for him and indignant with those ruthless jurymen. However, the question of what exactly caused his death and why was Socrates, such a remarkable thinker sentenced to death in the very society that valued democracy the most is not easy and straightforward to answer. There are multiple elements involved that finally caused this tragedy in which “a person of high moral principle is confronted step by step with a situation from which there is no escape” (38). First of all, the moral principle and belief in divinity held by Socrates are inconsistent with those of the Athenian society, implying the very crimes charged upon Socrates were not completely groundless. Secondly, the imperfect juridical system of Athens played a role in causing this tragedy. What’s more, Socrates himself, could have offered better defense in the court, also had a hand in his own death by his stubbornness regarding to his own interpretation of wisdom and piety. His rebuttal, though brilliant and insightful, was not persuasive enough to move the fellow-citizens for his wrong approach and sophistry in his cross-examination on Meletus.
Socrates was a philosopher who was true to his word and his death was ultimately felt by his closest friends and followers. In Phaedo, Socrates is met with his closest friends during his final hours as they await his death. At this point Socrates is prepared for death and seems to welcome it. Although death may seem like a scary inevitable fate that we all must face at one point; Socrates saw death as a privilege mainly because he believed that the soul was immortal. As a result, Socrates provides arguments as to why he believed the soul was immortal and even though all his arguments lacked unconvincing evidence, he does bring up good points. In this paper I will talk about Socrates’ most and least convincing arguments on immortality, and explain what Socrates’ problem was with Anaxagoras.
Socrates discusses that people should not fear death because we do not know the qualities of death. Even though we do not know what death is, he makes some suggestions for the possibilities after death. He suggests that maybe death is just an endless sleep without dreaming, it is where we can finally come to peace with ourselves. He also suggest that maybe in the afterlife he will be able to meet heroic people in the past, where he can share his experience and question people to see whether they are wise. Even in death Socrates is still going to practice philosophy even if the place is bad. Even if he did not live a just life that he thought he did, he can examine what he did wrong and fix the problems in the after life. I agree with Socrates
Phaedo was set in a prison. While in prison, Socrates contemplated whether or not there is an afterlife and whether or not the soul can survive death. He explains that we discuss the soul because it applies to all humans; it’s more personal, closer to us than the nature of being. Socrates adds that he doesn’t fear death because it means fearing your soul. You shouldn’t fear the unknown, but embrace it. Furthermore, he comes to the conclusion that the soul is immortal based on the following 3 arguments.
Socrates was an insightful philosopher who had an opinion on all the basic fundamental questions. He had very strong beliefs that he willed others into believing through questioning and proving ignorance in others beliefs. He has particular views on every fundamental question and particular views on how people should live their lives. He says God has spoken to him about philosophy and says that it is his destiny and it is his calling in life. Through philosophy he searches for answers to the fundamental questions and gains wisdom and knowledge. The fundamental question of condition is the question of what, if anything, has gone wrong with the world? The question of solution is what can fix the problem? Then there is Death which asks what happens
Socrates also believed that philosophers look upon death with good cheer and hope. This I find