Socrate's First Accusers and Athenian Law Of all confrontations in political philosophy, the biggest is the conflict between philosophy and politics. The problem remains making philosophy friendly to politics. The questioning of authoritative opinions is not easily accomplished nor is that realm of philosophy - the pursuit of wisdom. Socrates was the instigator of the conflict. While the political element takes place within opinions about political life, Socrates asks the question "What is the best regime and how should I live?" Ancient thought is riddled with unknowns and can make no such statement as "how should I live." The Socratic philosophy offers an alternative and prepares the way for the alternative of absolutes. This alternative is not without its faults. Socratic philosophy is plagued by a destructive element. It reduces the authoritative opinions about political life but replaces it with nothing. This is the vital stem from which the "Apology of Socrates" is written. Because of the stinging attack on Athenian life, and the opinions which they revere so highly, Socrates is placed on trial for his life. The question now becomes why and in what manner did Socrates refute the gods and is he quilty? Socrates, himself, speaks out the accusers charges by saying "Socrates does injustice and is meddlesome, by investigating the things under the earth and the heavenly things, and by making the weaker the stronger and by teaching others these things" (Plato, 19b;c). This is the charge of the "old" accusers. It is seen from an example in "The Clouds". Strepsiades goes to Socrates in order to learn how to pursuade his son by "making the weaker speech the stronger" (Aristophanes, 112). Why does Socrates remind the assembly about the old accusers? It appears improper for a man on trial to bring about his other 'crimes'. Aristophanes, in particular, is implicated by Socrates as an old accuser. "For you yourselves used to see these things in the comedy of Aristophanes" (Plato, 19c). The poets helped to shape Greek culture. Poetry was passed on and perpetuated the city where thought constantly changed. Philosphy begins in debunking what the city thinks they know in order to refute the god. It is evident that Socrates is not guided by the gods of the city. Socrates says "it is not ... ... middle of paper ... ...ot; (Plato, 23c). In any event, one concludes that the Delphic Oracle was a definite turning point in Socrates' life. Perhaps it changes Socrates' interest from the physical and astronomical studies with moral and political thought. This turning point brings Socrates into conflict with the city of Athens. His doubt of the opinions taken on authority also concerned the cities god and the cities laws. That made him dangerous in the eyes of the leaders. Socrates' thought was a painful sting to the glorified convictions of human conduct that meant so much to the city. Socrates made the political and moral questions the focus and theme of his "second sailing" as he suggested in Aristophanes' "Clouds". By virtue of Socrates' turn, philosophy now becomes political. The "Apology" presents a critique of political life from the view of philosophy. Socrates disrupts prevailing opinions without providing a substantial opinion to replace it. This may be intentional as to let man decide between his longings and the necessity of political life. The problem now is how to make philsoophy friendly to politics. Whether or not that can be done is not to be answered here.
Throughout all the years, he never could find anyone as wise as himself, and all he did was make enemies searching. These enemies are now his accusers, and they accuse him of spreading evil doctrines, corrupting the youth, and not believing in the Gods. Throughout the speech, Socrates continues to shoot down every accuser and it is evident that he has done no wrong. Eventually, one of his accusers states that he must be doing something strange and that he wouldnt be that famous if he were like other men. Socrates did not live a very public life unlike most people at that time. His thoughts of being virteous had more to do with examining yourself and becoming a better person and in that way, you benifit society. He did not believe Athens to be virtuos at all, and that they relied on materail things and reputation rather than finding happiness by searching for it deep within
Plato's The Apology is an account of the speech. Socrates makes at the trial in which he is charged with not recognizing the gods recognized by the state, inventing new gods, and corrupting the youth of Athens. For the most part, Socrates speaks in a very plain, conversational manner. He explains that he has no experience with the law courts and that he will instead speak in the manner to which he is accustomed with honesty and directness. Socrates then proceeds to interrogate Meletus, the man primarily responsible for bringing Socrates before the jury. He strongly attacks Meletus for wasting the court¡¦s time on such absurd charges. He then argues that if he corrupted the young he did so unknowingly since Socrates believes that one never deliberately acts wrongly. If Socrates neither did not corrupt the young nor did so unknowingly, then in both cases he should not be brought to trial. The other charge is the charge of impiety. This is when Socrates finds an inconsistency in Meletus¡¦ belief that Socrates is impious. If he didn¡¦t believe in any gods then it would be inconsistent to say that he believed in spiritual things, as gods are a form of a spiritual thing. He continues to argue against the charges, often asking and answering his own questions as if he were speaking in a conversation with one of his friends. He says that once a man has found his passion in life it would be wrong of him to take into account the risk of life or death that such a passion might involve.
Socrates was wise men, who question everything, he was found to be the wise man in Athens by the oracle. Although he was consider of being the wises man alive in those days, Socrates never consider himself wise, therefore he question everything in order to learned more. Socrates lived a poor life, he used to go to the markets and preach in Athens he never harm anyone, or disobey any of the laws in Athens, yet he was found guilty of all charges and sentence to die.
Socrates starts by speaking of his first accusers. He speaks of the men that they talked to about his impiety and says that those that they persuaded in that Socrates is impious, that they themselves do not believe in gods (18c2). He tells the court of how long they have been accusing him of impiety. He states that they spoke to others when they were at an impressionable age (18c5). These two reasons alone should have been good enough to refute the first accusers of how they were wrong about him but Socrates went on. He leaves the first accusers alone because since they accused him a long time ago it was not relevant in the current case and began to refute the second accusers. Socrates vindicates his innocence by stating that the many have heard what he has taught in public and that many of those that he taught were present in the court that day.
There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for themselves by looking to new divinities.
The Apology is Socrates' defense at his trial. As the dialogue begins, Socrates notes that his accusers have cautioned the jury against Socrates' eloquence, according to Socrates, the difference between him and his accusers is that Socrates speaks the truth. Socrates distinguished two groups of accusers: the earlier and the later accusers. The earlier group is the hardest to defend against, since they do not appear in court. He is all so accused of being a Sophist: that he is a teacher and takes money for his teaching. He attempts to explain why he has attracted such a reputation. The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. Socrates cannot believe this oracle, so he sets out to disprove it by finding someone who is wiser. He goes to a politician, who is thought wise by him self and others. Socrates does not think this man to be wise and tells him so. As a consequence, the politician hated Socrates, as did others who heard the questioning. "I am better off, because while he knows nothing but thinks that he knows, I neither know nor think that I know" (Socrates). He questioned politicians, poets, and artisans. He finds that the poets do not write from wisdom, but by genius and inspiration. Meletus charges Socrates with being "a doer of evil, and corrupter of the youth, and he does not believe in the gods of the State, and has other new divinities of his own."
The accuser believes that Socrates corrupted the minds of the children by introducing new concepts. Socrates is trying to teach and involve the minds of the youth by getting them to ask questions. It is very important that people are always asking questions about why things are happening. The next question that needs to be addressed is what does not believe in the gods mean? Socrates believes in God, but that is one God that rules the world, not multiple gods who together rule.
...litical figure came close to challenging Socrates' unique philosophical plan. In the Republic, Socrates' ideas of how ignorant a democracy is, is portrayed in the Apology when Socrates' proclamation resulted in death. A democracy is supposed to be about individuality and freedom, however it was contradicted when Socrates was put to death because he had ideas for a better system of ruling. He wanted a ruler to be somebody who would see truth, not shunning certain ideas and keeping others solely because it is not understood. These ideas are portrayed in both excerpts.
Socrates was a revolutionary thinker. He brought new ideas and processes of thought to Athenian society and his work still has its place in the world today. However during his time, his ideas were not always thought of as a good thing. Many viewed him as a corrupting influence on other people and accused him of forcing his ideas upon others. Perhaps most frequently the center of controversy was his thoughts on theocracy and piety as seen in the Plato’s Euthyphro. Socrates also appears at the butt end of Aristophanes’ comedy Clouds, where he is satirically ridiculed and seemingly corrupting the youth of Athens in his school, the Thinkery. Although virtually completely seen as a positive influence now, in ancient times, Socrates may have done more harm than good for his society.
Some of the best sources of information about Socrates' philosophical views are the early dialogues of his student Plato, who tried to provide a faithful picture of the methods and teachings of the great master. The Apology is one of the many-recorded dialogues about Socrates. It is about how Socrates was arrested and charged with corrupting the youth, believing in no god(s) (Atheism) and for being a Sophist. He attended his trial and put up a good argument. I believe that Socrates was wrongfully accused and should not have been sentenced to death. Within the duration of this document, I will be discussing the charges laid against Socrates and how he attempted to refute the charges.
As Socrates continues his argument, he says that he would have been gone if he went into politics. Instead, he lived a private life where he talked with only a few people rather than the many. He does not want to be involved with the many, rather individuals. He then continues to restate that he never charged a fee to talk with people and has not refused to talk with someone. The reason why people want to talk to him is to find out what is just and unjust and finding if people have knowledge or not. Finally, Socrates says that he did not want to suck up to the court. He could have traditionally begged, cried, or mentioned family members to gain sympathy, but he did not. This would not be right for him because it would be embarrassing, this
In the Apology, Socrates examines the charges brought against him by Meletus and tries to prove that they are false. The first charge brought against him is that he was corrupting the youth. Socrates responds to this by asking Meletus, in his opinion, how Socrates was corrupting the youth. Meletus says that Socrates was teaching the youth to go against the government. Socrates asks if there was anyone who was beneficial to the youth.
...revailing notion that the gods control the behavior of mortals like puppeteers as was often espoused in Greek lore. But rather, that gods are benevolent towards their human subjects. Thus, Socrates seems to have conjured up a new kind of divinity, thereby making him guilty of Meletus' third charge. Although neither depiction of Socrates is entirely accurate, they each illustrate some guilt on Socrates' part. The Aristophanic Socrates is completely guilty while the Platonic Socrates is only guilty on one account. In both works, he probably did not deserve to be condemned to death but more so in Plato's work it seems that Socrates has wrongfully been put to death. For an argument can be made that not only was Socrates not guilty of the charges, (at least most of them), but that his pursuit of morality and his view of the gods was invaluable to the society at large.
The two main arguments that he illustrates in this novel are that a ruler cannot obtain more power than the state, and that a philosopher is best suited to rule a nation since he has the ability to maintain this balance. Also, Socrates claims that only the philosopher has traveled beyond the “cave” of worldly desires and temptations to discover what justice really is. Socrates’ first major argument is with Thrasymachus in Book I. The current debate lies on the pure definition of justice. Thrasymachus claims that there is only one principle of justice: the interest of the more dominant force. Socrates counters this argument by using the phrase “the stronger.” He claims that the ruler of a nation will not be aided, but harmed, by an unintentional command, in the long run.
... when he is discussing the unexamined life. When Socrates mentions the oracle, he is explaining how one can believe he knows all but still can question life. Although he believes that a smarter man will not be found, Socrates still questions and examines the life he leads. This is the basic concept of philosophy, to try to examine and understand what is going on in life. Socrates understands that without this questioning, there would be no philosophy or a worthwhile life. (Plato 25)