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10 theories of industrial relations
Human resource management theoies
Approaches in human resource management
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This Approach was developed by J. P. Dunlop of Harvard University in 1958. This approach, involves individuals who a part of a continuing independent social system. The behavior, actions, and roles of individuals are based on the culture within. There are three elements the systematic approach, they are; input, process and output. Society and institutions within this society creates the system which influences the process, which then determines the outcome or response of the individuals. This theory is based on the idea that individuals are shaped by society and societal factors (Humanresource.com).
Marxist approach
The Marxist approach looks at industrial relations from a societal perspective. It views industrial relations as a small-scale version of a capitalist society. This approach surrounds itself with the assumption that industrial relations under capitalism are unavoidable, and thus would be a source of conflict. According to Marxist, industrial conflict is central to industrial relations, however actual altercations are uncommon. The approach also sees this as a form ...
Modern industry has replaced the privately owned workshop with the corporate factory. Laborers file into factories like soldiers. Throughout the day they are under the strict supervision of a hierarchy of seemingly militant command. Not only are their actions controlled by the government, they are controlled by the machines they are operating or working with, the bourgeois supervisors, and the bourgeois manufacturer. The more open the bourgeois are in professing gain as their ultimate goal, the more it condemns the proletariat.
The time period from 1860 to 1914 is defined by the surfacing of the "mass societies." The social order practically ignored the industrial proletariat and the foundation for a reform was laid. The industrial proletariat refers to all the workers who desperately depended on their wages. These people had absolutely no role in politics or in society in general. Even as late as 1860, the workers had to depend on themselves only to improve their social conditions. During the Industrial Revolution, as the number of machines mu...
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
Marxism is a method of analysis based around the concepts developed by the two German philosophers Karl Marx and Fredrich Engel, centered around the complexities of social-relations and a class-based society. Together, they collaborated their theories to produce such works as The German Ideology (1846) and The Communist Manifesto (1848), and developed the terms ‘’proletariat’ and ’bourgeois’ to describe the working-class and the wealthy, segmenting the difference between their respective social classes. As a result of the apparent differences, Marxism states that proletariats and bourgeoisie are in constant class struggle, working against each other to amount in a gain for themselves.
There is always at least one odd duck, which stands out from the crowd. The same is true when it comes to politics. One of the most controversial political ideas to ever come to power, is communism. Branching from the socialist party, in 1848, extremist Karl Marx expressed his theories in The Communist Manifesto. This is a text that is still debated today. In an article in the Journal of Social Society, William Niemi wrote about Marx’s ideas still present today. “The rethinking about Karl Marx and Marxism continues some 20 years after the fall of the Soviet dictatorship and its satellites.” (Niemi). Within this volume of ideas, Marx expressed many highly debated topics, the most controversial of course, being communism itself. Though many of
Aldous Huxley’s Brave New World demonstrates key principles of Marxist literary theory by creating a world where mass happiness is the tool used by positions of power known as the Alphas to control the masses known as the Epsilons at the cost of the people's freedom to choose. The social castes of Brave New World, Alphas, Betas, Gammas, Deltas, and Epsilons, draw parallels to the castes applied in Marxist literary theory, the Aristocracy, the Bourgeoisie and the Proletariat.
The ideology of Marxism, established by German philosopher Karl Marx, is a collectively known set of assumptions of a political ideology, which focuses especially on analysis of materialist interpretation of historical development, or on class struggle within the society. The primarily approach of Marxism, nonetheless, was the critique of capitalism. The strength of his inquiry lies in belief of inevitable shift from capitalism and he aims to advocate the new form of ideology and economy, the socialism. The title of this essay is provocative as in today´s world, there exist many proponents who claim, the core of Marx conception of ideology is still relevant in the 21st globalised world. However, Marxism is relevant to the extent to which is it important to examine every political and economic conception, moreover if we are able to perceive its outcomes after the concepts has been practically applied. This paper is intended to assess key ideas of Marxism with observations of positives and negatives it brought and the reasons why the concepts failed.
ABSTRACT: I defend the continued viability of Marx's critique of capitalism against Ronald Aronson's recent claim that because Marxists are 'unable to point to a social class or movement' away from capitalism, Marxism is 'over' 'as a project of historical transformation.' First, Marx's account of the forced extraction of surplus labor remains true. It constitutes an indictment of the process of capital accumulation because defenses of capitalism's right to profit based on productive contribution are weak. If generalized, the current cooperative movement, well advanced in many nations, can displace capitalism and thus counts as the movement Aronson challenges Marxists to point to. It will do this, I argue, by stopping capitalist exploitation, blocking capital accumulation, and narrowing class divisions. But in defending Marx by pointing to the cooperative movement, we have diverged from Marx's essentially political strategy for bringing about socialism onto an economic one of support for tendencies toward workplace democracy worldwide.
In the Communist Manifesto we see early versions of essential Marxist concepts that Marx would elaborate with more scientific rigor in mature writings such as Das Kapital. Perhaps most important of these concepts is the theory of historical materialism, which states that historical change is driven by collective actors attempting to realize their economic aims, resulting in class struggles in which one economic and political order is replaced by another. One of the central tenets of this theory is that social relationships and political alliances form around relations of production. Relations of production depend on a given society’s mode of production, or the specific economic organization of ownership and division of labor. A person’s actions, attitudes, and outlook on society and his politics, loyalties, and sense of collective belonging all derive from his location in the relations of production. History engages people as political actors whose identities are constituted as exploiter or exploited, who form alliances with others likewise identified, and who act based on these
Karl Marx’s theories about class struggle, communism, and social justice can be known as Marxism. Marxism is summed up in the Encarta Reference Library as “a theory in which class struggle is a central element in the analysis of social change in Western societies.” In contrast the Encarta Reference Library defines capitalism as “an economic system based on the private ownership of the means of production and distribution of goods, characterized by a free competitive market and motivation by profit.” Marxism is the system of socialism of which the dominant feature is public ownership of the means of production, distribution, and exchange.
The capitalist is motivated by being rewarded wealth. Capital can only multiply by giving itself in return of labor power. This exchange is based on specified percentages. For example, after a long 12 hours of weaving the worker is only compensated two shillings. They attain residual wealth by taking advantage of workers. These workers are being compensated less than the value of their work. The workers endure great deals of exploitation. Workers put their labor power into effect to acquire means of survival which makes existence possible. The amount of commodities is based on the cost of life and the workers’ work ethic. Marx foreseen that class conflict between the bourgeoisie and proletariat would result in the collapsing of capitalism. The motivations of the capitalist and the workers create conflict because the capitalist attempt to uphold capitalism by advocating their principles, beliefs, and fabricated perceptions that prevent proletariats from rebelling. Once the two classes conflict with one another the cla...
The Sociological Contribution of Karl Marx to an Understanding of Contemporary Society. This essay will discuss how the Karl Marx contributed his knowledge to the understanding of contemporary society. Karl Marx is often referred to. as the ‘intellectual father of modern day Marxist economics’.
Many of the readings this semester stress that as long as capitalism remains the main economic system, blacks will always be considered “second class citizens”. Marxist argue that this coupled with this group 's influence on political elections will determine that their class interests will shape political agendas and keep Blacks as a permanent subjugated class. The concept of Marxism is a very broad concept because it can touch many basis. The main idea of Marxism is the theory that capitalism is the root of the class struggle, and therefore the race struggle. The concept also says that eventually the exploited class will be the majority and the class in control and create a classless society that benefits all people and not just the ruling class. In this paper I will argue that Marxism doesn’t explain or offer a solution that will fulfill Blacks’ hopes and expectations of full political and economic citizenship in diaspora societies because black people live in a society that relies heavily on capitalism and the have and have nots structure.
In a capitalistic society, the owner exploits his workers by draining them of their self-worth. A worker gets paid only for his sustenance as the product he works on gets sold by the capitalists in the interests of creating a profit. This leads to the worker’s alienation from his surroundings and his work leading to the estrangement from the process of production. The existing social relationship is inherently antagonistic in nature and will give rise to class struggle that will eventually lead to the collapse of capitalism, and the creation of a new
Politics and many aspects of society today have been heavily influenced by political thinkers and scholars from ages before our time. Whether their ideas were implemented or avoided, society today has learned and grown from these influenced; there has been societal adaptions and changes with every success and failure. One important philosopher that is still widely talked about today is Karl Marx. His theories and ideas are still studies, discussed and utilized today. Some aspects of Marxism is relevant to modern day but there are still some major critiques to his opinions that prove there in inconsistencies with the relevance of Marxism. This is a result of his failure to predict how advanced and revolutionized society would be in modern day.