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The role of the teacher in social reconstructionism
Progressive theory education
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Social Reconstructionist:
Expanding on the approach to encourage children to observe and inquire the world around them and use that as a basis for their learning in the narrative above, social reconstructionist delves into the quest to create a better society through education reconstruction. It engages in the use of education to navigate social change through pedagogy and curriculum reform curriculum that would focus on student experience and taking social action on real problems (Mutch, 2013). Likewise in the narrative, an inquiry-based learning of real life environmental issues were examined. This learning sought to connect the students to their society and issues within it. However, this does not merely prepare the students for what’s out there, a world full of democracy. Chambliss (1996) notices Jane Addams view of education, in that “it affirms the
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My practicum experience was a perfect example of progressive theory, as it exhibited hands-on learning experiences that were child centred and democratically informed, which are key tenets of progressive education in New Zealand. From the early days of New Zealand‘s formal education system, forward-thinking educators have sought to make classrooms more child centred, relevant, engaging and inclusive. (Mutch, 2013). Despite the economic downturn and the government‘s overt push for standardisation throughout the years, the New Zealand education system has been able to embrace progressive educational ideals and keep them alive. Thus an ideal permeating through and in the face of ongoing social, political and educational criticism. It is this collective dedication to the children and young people of today and tomorrow that gives hope that progressive ideals will continue to underpin educational practices in New Zealand for many years to come, maintaining a strong legacy (Mutch,
Why does Jane Addams think women should have the right to vote? Please summarize her argument in your own words.
Education did not form part of the life of women before the Revolutionary War and therefore, considered irrelevant. Women’s education did not extend beyond that of what they learned from their mothers growing up. This was especially true for underprivileged women who had only acquired skills pertaining to domesticity unlike elite white women during that time that in addition to having acquired domestic skills they learned to read a result becoming literate. However, once the Revolutionary War ended women as well as men recognized the great need for women to obtain a greater education. Nonetheless, their views in regards to this subject differed greatly in that while some women including men believed the sole purpose of educating women was in order to better fulfil their roles and duties as wives and mothers others believed the purpose of education for women was for them “to move beyond the household field.” The essays of Benjamin Rush and Judith Sargent Murray provide two different points of view with respects to the necessity for women to be well educated in post-revolutionary America.
Jane Addams and the Progressive Movement. Works Cited Not Included Jane Addams is recognized as a social and political pioneer for women in America. In her biography, which later revealed her experiences in Hull House, she demonstrates her altruistic personality, which nurtured the poor and pushed for social reforms. Although many of Addams ideas were considered radical for her time, she provided women with a socially acceptable way to participate in both political and social change. She defied the prototypical middle class women by integrating the line that separated private and political life.
The Early Years Foundation Stage (EYFS) curriculum in England differs greatly in structure and content to the Te Whariki curriculum in New Zealand; this therefore makes for an interesting comparison. The EYFS was introduced in England, in 2008, by the DfE as a framework that ‘sets the standards for learning, development and care of children from birth to five’ (DfE, 2012). Alternatively, Te Whariki was founded in New Zealand, in 1996, based on the aspirations for children ‘to grow up as competent and confident learners and communicators, healthy in mind, body, and spirit, secure in their sense of belonging and in the knowledge that they make a valued contribution to society’ (Ministry of Education, 1996). Throughout this essay, the EYFS and Te Whariki curriculums will be compared and contrasted to give a greater understanding of the similarities and differences between England and New Zealand regarding their beliefs about young children’s needs.
“It is time that we all see gender as a spectrum instead of two sets of opposing ideals. We should stop defining each other by what we are not and start defining ourselves by who we are” (Emma Watson). Since the beginning of time, Eve was portrayed as the first sinner and this could be the reason why women are still paying for her sins to this day, from either education to jobs and look to stereotypes. Though now women are crawling out of the hole of inequality faster than before and soon women will be able to reach the light they have been waiting to grasp.
I have read a book written by Darlene E. Clover, which named Global Perspectives in Environmental Adult Education: Justice, Sustainability, and Transformation. This book outlines theories and practices in environmental adult education that are emerging worldwide. The need for environmental adult education arises not from a deficit platform of andlaquo; lack of awareness and andlaquo; individual behavior modification-but rather from the asset belief in an existing - if sometimes hidden - ecological knowledge of the need for a deeper sociopolitical, race, and gender analysis of environmental problems, and the power and potential of democratic participation and collective action. Authors from Canada, the Philippines, Kenya, India, Mexico, Fiji, Australia, Sudan, and the United States examine areas such as racism and the legacy of colonization, self-governance and community resistance, ecological, women's and indigenous knowledge, international development and globalization, feminist pedagogical and arts-based practices, and participatory research practice.
Those opposing HB 2281 have a very different perspective on schooling and society. These individuals believe in the social reconstructionist approach to schooling. As Schiro describes, social reconstructionists believe that society, as is, is unhealthy (Schiro 6). In other words, those who endorse ethnic studies programs would believe that society in its current state is detrimental, and that schools should be used to address this issue to provoke social change. This desire for social change stems from underwhelming educational attainment by Hispanic students. According to Dr. Augustine Romero, the Director of Student Equity in TUSD, “Approximately 50% of Hispanics drop out of school year after year, and the numbers are not improving,
Te Whᾱriki is the New Zealand’s early childhood curriculum, which was developed in 1996. Compared with Reggio Emilia Approach, they have similarities as focus on children’s interests; develop children’s learning though interacting in relationship with others, emphasise the importance of environment and adults’ active responding. They also differ in many ways, such as teacher’s role, culture background and documentation and Assessment.
Hooks, Bell. "Chapter 1 Engaged Pedagogy." Teaching to Transgress: Education as the Practice of Freedom. New York: Routledge, 1994. N. pag. Print.
...Elkins, J. (2008). Education for Inclusion and Diversity Third Edition. Frenchs Forest, NSW: Pearson Education Australia.
Fischman, Wendy, Jennifer A Dibara and Howard Gardner. "Creating good education against the odds."Cambridge Journal of Education, 36. 3 (2006): 383--398. Print.
He divided their environments into different levels. Firstly, he described the microsystem as the system that is closest and one that will have the most influence on them. School and home fall within this system. For example, parent’s and teacher’s views on sustainability will influence how a child reacts to it. Also children’s interactions with parents, teachers and peers will affect how they are treated in return (Bronfenbrenner, 1994). Clearly this is why ecologising education is important and by doing so education creates critical thinkers. The potential benefits for young people that are eco-literate are that they can begin to negotiate and act on their own purposes, values and feelings, rather than those that they have uncritically acquired from others (Mezirow, 2000). Through learner driven participation children show that they should be treated as solutionaries, and vital stakeholders in the fight for their sustainable futures. Secondly, there are the exosystem which includes schools and the community, and the macrosystem which includes broader society, such as national customs and political philosophy. The decisions made within these systems effects them, though they have no say in the decision making process (Bronfenbrenner, 1994). This shows unmistakable signs of why ecological approaches to environmental sustainability are being hindered. The decisions about
Senge, P., Cambron-McCabe, N., Lucas, T., Smith, B., Dutton, J. & Kleiner, A. (2012). Schools that Learn (pp. 32-69). Boston: Nicholas Brealey Publishing.
Ministry of Education. (1996). Te whāriki early childhood curriculum: He whāriki mātauranga mō ngā mokopuna o Aotearoa: Early childhood curriculum.Wellington, New Zealand: Learning Media.
The learning environment connects the classroom to the community through a democratic approach. This community based learning brings the world into the classroom so students can implement social change and challenge social inequalities. The curriculum focuses on student experience and taking social action on real problems such as hunger, violence, and discrimination. It is important to instruct students to explore in group settings so they can work together to analyze and develop theories that can help each other and make a real different in the world. As a future educator, it is important to not only to teach my students the issues in our world, but how we can work together to find